Preaching begins with Tai Chi

Chapter 305 Buddhism and Taoism have the same origin, Lunzhang Daojun

Chapter 305 Buddhism and Dao have the same origin, reincarnation Taoist

However, Lingshan among the Three Realms has not been able to wait for the return of the Tathagata, and the Buddhas and Bodhisattvas are getting more and more restless.

The scene couldn't help but riot.

Although there are many Buddhas in Lingshan, none of them can defeat Sun Wukong, except Tathagata.

However, under the three sticks, the Tathagata really passed away.

After an entire hour, the future Buddha Maitreya finally stood up and said, "Amitabha, has passed away."

Maitreya was both surprised and delighted. Although the status of "future Buddha" has been destined, the time belonging to the Tathagata will be so long that there is no end in sight.

If the Dharma has already prospered in the hands of the Tathagata, how much merit is left to oneself in the end?

And Maitreya knew that Tathagata might not hand over the future Buddha to himself.

Now that the Tathagata has passed away, the biggest obstacle has disappeared, and he can directly change from "future Buddha" to "present Buddha" and become the master of Lingshan.

But how to surrender Tang Sanzang and Monkey King in front of him is also a big problem.

Maitreya asked himself that he is only in the realm of Daluo Jinxian, and has not yet attained the status of Daojun. In the face of Monkey King's creation of the world, he is not an opponent.

What's more, even the Tathagata, who holds the authority of reincarnation, cannot be resurrected, let alone himself?

Therefore, it is impossible for him to go up to subdue Monkey King by force.

Sun Wukong, who drove Tathagata into oblivion, still looked relaxed and relaxed, and even tried to refine Mount Sumeru.

No one knows how many times this monstrous monkey can open up the world.

As soon as Maitreya finished speaking, the entire Lingshan became panicked.

For a long time, Tathagata has been at the helm of Lingshan Mountain and the leader of the Daxing of Buddhism. Under the leadership of Tathagata, Buddhism is flourishing and has gradually overwhelmed Taoism.

Once the pilgrimage to the Western Paradise is successful and the Dharma is introduced to Nanfang Buzhou, many Buddhas and Bodhisattvas will be born in the future, and Buddhism will also become the master of the Three Realms.

But just at the last moment when the pilgrimage to the West was about to be completed, Jin Chanzi, a Buddhist pilgrim who has always been a direct descendant of the Tathagata, actually yelled out, questioning and attacking Buddhism fundamentally, and Sun Wukong, the guardian of Buddhism, showed his fierceness, and put the Tathagata once again. Into the off.

The most terrifying thing is that this time Tathagata was unable to return from reincarnation.

"Sun Wukong, what have you done?" Guanyin asked.

"Haha, Tathagata's second son is afraid that he is questioned by Elder Tang and has nothing to say. He has nothing to say, so he decided to give up the position of the Lord of Lingshan and let Elder Tang take a seat!" Sun Wukong laughed and said: "Buddhist Among them, there are filth and filth, I don’t know how many monsters I saw on the way to the west, they are all mounts and servants of you people, if you don’t change it, you don’t need to take this scripture!”

Tang Sanzang glanced at the Buddhas on Lingshan Mountain: "Now it is time for Buddhism to change. If you can uphold the heart of compassion and practice Buddhism, you will have infinite light. If you are still fish and meat and feed demons, you will fall into Avici Hell. It's a rare success!"

Tang Sanzang's whole body is golden, like glass, bright and upright, and his voice is even more sacred to the extreme.

"That's right, in Buddhism, there are many scum who have mixed in and ruined my Buddha's reputation!" Maitreya stood up and said, "All ruthless beings in the three realms can escape from the sea of ​​suffering and enter my pure land. I am the enemy of Buddha!"

On the entire Lingshan Mountain, Maitreya's status is like that of a "Prince", and it's not yet time for him to grow up and take charge of the overall situation.

And this time is still in the extremely distant future, after 56 billion years.

How can there be a 56 billion-year-old prince in the Three Realms?

Now that the Tathagata is dying, it is a great opportunity for Maitreya, so he decided to cooperate with Tang Sanzang.

Tang Sanzang's foundation is too shallow, and he has no party members. Only Sun Wukong has a fierce reputation. No one among the Buddhas in Lingshan dare to confront him, for fear of following in the footsteps of the Tathagata.

Maitreya has disciples and cronies, but they are all in idle positions, and a change is needed.

And Tang Sanzang and Monkey King undoubtedly gave him the best excuses and opportunities.

Therefore, the reform of Buddhism is imperative.

When Maitreya spoke, many Buddhas and Bodhisattvas fell silent.

Even Avalokitesvara is wondering whether Maitreya and Jin Chanzi have conspired for a long time?
But when it comes to the inheritance and replacement of the Buddha's position, even Guanyin dare not step forward to question it.

After all, no matter who becomes the Buddha, it will not affect his status as the head of the Four Great Bodhisattvas.

Moreover, it is also a fact that there are filth and evil people in Buddhism, and Guanyin also hates it.

All of Maitreya's cronies spoke out in support of the change, and the vast majority of Bodhisattvas and Buddhas fell silent.

After all, they have already attained the right result, and most of the monsters under the sect are just servants on mounts, not disciples, even if they are thrown out and killed, there is not much loss.

As long as the changes in Buddhism do not affect their practice and status, they will not face the most violent counterattacks.

The ones who are most affected are those monks who are devoting themselves to the practice of Taoism and practicing continuously with great ambitions. They have not yet achieved the right fruit and are still struggling in the sea of ​​suffering.

However, they did not have the right to speak.

If the Tathagata did not return for a long time, Maitreya and Tang Sanzang's hope of victory became greater and greater.

Finally, after seven days, the Tathagata has not yet returned, and the Buddhas in Lingshan acquiesced to the Buddhist reform presided over by Tang Sanzang and Maitreya.

The first step is to cleanse the monsters in Xiniu Hezhou.

There is also great merit in cleaning the demons, not to mention that the demons are all treasures, as the saying goes, the pigs are fattened and can be killed.

Under the leadership of Maitreya, Buddhist powers launched a cleansing of demons. For a time, in the entire Xiniu Hezhou, only a few monsters who closed their doors to cleanse themselves and did not touch karma survived, and most of them died under the power of Buddhism. hand.

All of a sudden, all over Xiniu Hezhou, mortals were singing their merits and virtues, and they also brought endless incense and vows.

Around Tang Sanzang, there are also some reformists who agree with his ideas. With endless enthusiasm and sincerity, they want to make Buddhism greater.

However, the development of things is not as simple as Tang Sanzang imagined.

The way of great ambition has not been abolished, but has intensified.

Most of the Buddhist powers who were attacked were direct descendants of the Tathagata, but Maitreya's direct descendants were constantly rising and skyrocketing.

There are constant struggles within the Buddhist sect, with people going up and people going down.

However, no one pays attention to sentient beings.

All living beings are not important to gods and Buddhas, gods and Buddhas only care about merit and vows.

Those who can always stand with all living beings like Tang Sanzang are very few in Buddhism.

Most of the revolutionaries around him are speculators, wanting to gain a chance to be in the top position.

In the end, the transformation of Lingshan led by Maitreya lasted for a full hundred years, [-] Buddhas and Bodhisattvas passed away, and [-] other eminent monks proved the Buddhas and Bodhisattvas.

Among them is the Zhan Tan Gongde Buddha of Jin Chanzi.

Lingshan officially entered the Maitreya era.

But Jin Chanzi was completely marginalized.

Because his Dharma is against those with vested interests, and he wants to cut off the flesh of the Buddhas in Lingshan to nourish all living beings.

Even Guanyin, who has great compassion, can't agree with Jin Chanzi.

Jin Chanzi was filled with despair.

Who will be liberated from the sufferings of all living beings?

Sun Wukong rejected the title of fighting against Buddha and chose to return to Huaguo Mountain.

He is free and easy in Huaguo Mountain, but no one dares to provoke him.

With the power of one person, he successively made disturbances in the Heavenly Palace and the Lingshan Mountain, and finally destroyed the Tathagata Buddha. He has not yet returned from the cycle of reincarnation.

With such a terrifying record, he can be called the number one God of War in the Three Realms.

Xiniu Hezhou has no more monsters, but there are many corrupt officials, local tyrants and evil gentry.

They exploited the common people and oppressed them by squeezing oil out of stones, but the common people could not resist because of the huge difference in combat power.

In the past, they could still lie flat, even if they were killed by monsters, they could still look forward to the afterlife.

Now they don't even have the chance to lie down, and they are always living in hardship.

In desperation, they can only take refuge in my Buddha and look forward to a good pregnancy in the next life.

The high-ranking people among human beings have a much higher level of oppression than demons, so the incense and vows born by all living beings are also increasing.

The Buddhist reform led by Maitreya Buddha has won great success.

On the Lingshan Mountain, the Buddhas preached the scriptures, the Bodhisattvas preached the Dharma, and the Arhats performed martial arts, which is sacred and brilliant.

Tang Sanzang could only choose to leave in the end. There is no like-minded person in his Buddhism.

In the entire Xiniu Hezhou, without monsters, all living beings would be even more miserable.

All the way to the edge of Xiniu Hezhou, a place called "Jiangguo".

Unexpectedly, there are tens of millions of people living in this small country, and most of the people are happy and happy.

There is no Buddhist temple here, but a group of Taoists from "Fangcun Mountain" are active here.

Their Taoism is not very powerful, and most of them are just ordinary true immortals, but they are committed to changing the living environment of mortals.

Cities were built one after another, roads were paved one after another, and Taoist temples were completed one after another. Even if the people only practiced the most superficial Taoism, it would be of great help to their lives.

The small frontier is more like the Paradise of Elysium than at the foot of Lingshan Mountain.

Tang Sanzang toured the border countries curiously, and finally found a copy of the "Red Banner Great Harmony Sutra".

He found that this is the best way to practice the way of sentient beings.

Tian Xingjian, the gentleman is self-improvement.

Sentient beings don't need Gods and Buddhas to save them, they have to work hard on their own.

What gods and Buddhas have to do is to provide a good environment for all living beings, don't treat them as ants, fish, or gardens.

However, gods and Buddhas can't do it. Their incense merits, virtues and vows all come from sentient beings.

If sentient beings can live happily without gods and Buddhas, then gods and Buddhas will not be able to be happy.

Gods and Buddhas appear to be omnipotent and are the savior and hope of all living beings, but in fact they are parasites of all living beings.

Tang Sanzang lived in Jianguo.

After another 50 years, the Way of Great Harmony and Buddhism were finally integrated together.

And also realized a fundamental truth.

There is no difference between Buddhism and Taoism at all, or it can be said that "Buddha is Tao".

The Buddha can also be called the Dajue Golden Immortal. The Buddha is just a branch of the Tao.

Only by detaching from the constraints of Buddhism can we go further, and the real is not fake.

Tang Sanzang was so enlightened that he wrote "The Sutra of the Same Origin of Buddhism and Taoism".

To practice this method, you no longer need incense and vows, completely get rid of the old constraints, and embark on a brand new path.

Tang Sanzang began to fax scriptures in the Jianguo National Taoist Temple.

In another 80 years, the border country was under great rule, and Tang Sanzang trained [-] disciples, all of whom were great virtues.

Afterwards, he brought all his disciples back to China. At this time, it has been 200 years since he learned from the Western Paradise.

The Great Tang Dynasty in the Eastern Land has entered into decline, and the Jiedu envoys are everywhere, and the wars are endless.

Tang Sanzang led his disciples to spread the "Buddhism and Taoism on the Same Origin" to the world, and Buddhism in China rose.

Another 100 years later, the Yuan Dynasty was established, and the founding emperor was a disciple of Tang Sanzang.

Dongtu practiced "The Sutra of the Same Origin of Buddhism and Taoism", based on all living beings, changed the world, wiped out evil and evil, and achieved great prosperity.

After the establishment of the Yuan Dynasty, the merits and incense received by the Heavenly Court were greatly reduced by [-]%.

The heavenly court sent heavenly soldiers and generals to attack the lower realms many times, but they were all stopped by the monks of Yuan Dynasty.

Tang Sanzang can be called the God of Dinghai, one person can fight many heavenly kings, although he didn't kill a single person, he influenced many heavenly soldiers and generals.

Heavenly Court is afraid of Monkey King's "opening up the world", and has never dared to make a real move against Yuan Chao.

Another 800 years later.

The great prosperity of the Yuan Dynasty not only unified the Southern Buzhou, but also began to march to the other three continents.

At this time, the Yuan Dynasty was under Tang Sanzang, and there were already twelve Dajue Golden Immortals and hundreds of Golden Immortals, and their combat power was no less than that of Tianting and Lingshan.

Moreover, Tang Sanzang and Sun Wukong are peerless twins, even the Jade Emperor and Maitreya Buddha cannot suppress them.

The situation is dire.

At this point, many people in the Three Realms miss Tathagata.

And beyond the Three Realms, in the Dao of Reincarnation, the battle between Tathagata and Li Mi has finally reached its final moment.

Tathagata has understood the way of reincarnation for hundreds of millions of years more than Li Mi, so he has always been in the upper hand.

However, at the critical moment, Li Mi directly changed Pan Gu's dharma body, directly disrupted the source of the Dao, reshuffled the cards, and started everything from scratch.

Therefore, Tathagata has been unable to win a decisive victory, but as time goes by, Li Mi's understanding of the way of reincarnation has become deeper and deeper, and he has gradually completed overtaking Tathagata.

Of course, there is a very critical element in the whole process.

That is the Dao of Reincarnation here, not the real Dao of the heavens and worlds, but the manifestation of the Supreme Being.

Li Mi is the direct descendant of the Taishang, he has the highest aptitude in the way of Taiji in the Taiqing, and there is no barrier to understand the way of reincarnation, it can be said to be a matter of course.

But the Tathagata has never been able to jump out of the Three Realms and see the reality of the heavens and myriad realms. Therefore, although he has practiced for hundreds of millions of years, he is still a flower in the mirror and a moon in the water.

The two sides have been fighting for a thousand years, but Tathagata has never been able to guess who the opponent is.

Among the Three Realms, when did such a great power emerge?
Much more mysterious than Sun Wukong.

But Tathagata finally knew how Sun Wukong cultivated his whole body of Taoism, and it must be taught by this Li Mi.

The changes of the two are exactly the same, and Li Mi's Pangu dharma body is even more terrifying.

Tathagata was defeated countless times by Pan Gu's dharma body, and was reincarnated countless times, but he still couldn't get rid of this fate.

In the end, he was finally cornered.

Most of the authority of the Way of Reincarnation has been occupied by Li Mi, and if he is killed again, Tathagata will be completely expelled.

What's even more frightening is that without the authority of the way of reincarnation, Tathagata has no possibility of resisting the terrifying creation of heaven and earth.

"Fellow Daoist, are you the Supreme Master?" At the last moment, Tathagata finally saw through the illusion and saw the truth, and this news made him despair.

In the face of Taishang Daozu, he has no backhand power at all.

Because his entire body, and even the entire Three Realms, were all created by the Supreme Being.

Li Mi didn't answer, he already had a glimmer of understanding in his heart.

It's just to change Pan Gu's dharma body again, chop it out with one axe, and perform the earth fire feng shui again, opening up the world!
Tathagata no longer resists, the golden body dies, and completely dissipates from the path of reincarnation.

Since then, there has been no Tathagata in the Three Realms.

Li Mi took charge of the power of the Tao of Reincarnation and was promoted to "Tao Monarch".

But Li Mi knew that this was not the real Daojun.

Once the Tathagata died, the trial of the Supreme Master would naturally end. In this round, he was ultimately the one who won.

After returning to the Three Realms, Li Mi was very satisfied with the current situation.

Tang Sanzang and Sun Wukong are completely irrepressible.

The detachment of Buddhism has been completely washed away, and now the "Sutra of the Same Origin of Buddhism and Taoism" has spread all over the world, and there are more enlightened golden immortals in the world than Buddha.

After Li Mi became Taishang again and was promoted to Daojun, he finally found the Bajing Palace.

When the bell was rung on the Eight Views Palace, the great powers of the Three Realms who had attained the status of Daluo came one after another.

The last time Taishang Daozu recruited a group of immortals in the Bajing Palace was when the Heavenly Court was established, and it has been 12 billion years since now.

Headed by the Jade Emperor, Donghua Emperor, Maitreya Buddha, Zhenyuanzi Daxian, Randeng Ancient Buddha, Tang Sanzang, Sun Wukong, etc., bowed to the Supreme Supreme, saying: "The Supreme Taoist!"

"Since the Taoism turned Hu into a Buddha, it has been worth 8000 yuan. Now it should be rectified and returned to Taoism." Li Mi said, "Tang Sanzang, come forward!"

Tang Sanzang strode forward, clasping his hands together.

Now he has been promoted to the middle stage of Daluo Jinxian, and he is also one of the most powerful in the Three Realms.

"From today onwards, you will be in charge of the Shimen. Here is a copy of the "Samsara Vows Sutra", and I will give it to you!"

This "Samsara Original Vow Sutra" is exactly a scripture that Li Mi and Tathagata have comprehended during the millennium Dao struggle, with the Tao of reincarnation as the origin.

Tang Sanzang took it solemnly, and the approval from the Supreme Daozu, for him, finally saw the sun behind the clouds.

Maitreya Buddha looked dignified, but he didn't dare to refute.

"Monkey King, come forward!"

Sun Wukong didn't dare to make any small moves in front of Taishang Daozu, he was respectful.

"The Jade Emperor has been in charge of the Heavenly Court for 10 yuan. Now that the Three Realms have been revolutionized, how about you as the Emperor of Heaven?"

Today's Li Mi, whether in terms of realm, morality or combat power, overwhelms the Three Realms, and with the honor of being the Supreme Being, it can be said that there is no restriction.

The Jade Emperor's complexion sank into the ground, and he trembled all over, but he also didn't dare to have any doubts.

"The disciple obeyed!" Sun Wukong was overjoyed.

Back then, he made a big disturbance in the Heavenly Palace and crushed Ling Xiao, but failed to seize the Jade Emperor's bird position, and was finally suppressed by Tathagata, which was the greatest shame in his life.

Now that the Tathagata has passed away, Tang Sanzang has become the head teacher of Buddhism, and he himself has become the emperor of heaven, which is truly consummated.

"Go! From now on, only by practicing the correct Dharma will you be able to see the other shore. Otherwise, even a veteran will not be able to save you!" Li Mi finally warned.

All the great powers have all dispersed.

Li Mi stepped down from the Ziqing Yuntai, turned around and said, "The poor Taoist has seen the Supreme Master!"

On the cloud platform, there really appeared the Supreme Fajia, and Li Mi finally recovered his true nature.

(End of this chapter)

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