Nothing is to blame

Chapter 1412 Niandong further refines nine turns to see the true face

Even with the profound concentration of returning no blame, it is difficult to restrain the joy in my heart at this time.

Because he has been keenly aware of the magnitude of the "breakthrough" he obtained today.

First of all, Gui Wujiu is absolutely confident in his own Dao destiny. If even he can't "see the Dao he established as a shoestring", then since the ancient era, all other people who have achieved this Dao will be in this Dao state. At the first level, it must not be done.

Secondly, Mr. Mood, as the founder of Chenyang Bajian, his realm practice is one of the few giants in Zhou Tian.With his current state, if he said that he didn't have the second true style of swordsmanship, he would definitely not believe that there is no blame.If he used similar means in this battle with Gui Wugui, Gui Wugui before would definitely be unable to resist.

This fully shows that there seems to be a huge moat hidden in this way, even if it is the Taoist clone of Mood, it cannot be reproduced in the world of Ziwei.

In addition, Mr. Mood once said that "Hebo" was the incarnation of his travels in the world of Senluo before the second realm, which fully attracted Gui Wugui's attention.

Gui Wugui immediately had a guess——

According to common sense, the method to master the second type of true-style swordsmanship should be a certain level after the Dao realm, and can only be proved by using methods such as self-forgetfulness and incarnation, and finally merged into one body.

Now this mysterious achievement has been accomplished by Gui Wujiu and Xuanyuan Huai.

It's just that where the mystery is, it needs to be carefully studied.

The clue to solve it lies in the "Xuanyuan" sword used by Xuanyuan Huai, which is more powerful than himself.

then……

Gui Wugui used the two types of swordsmanship repeatedly for more than [-] times.

His body is like a towering giant statue; and the area of ​​[-] million miles is like an independent small world separated by him from the big world of crape myrtle.The vast sword intent that completely surpassed the restriction of mana is no different from the real galaxy, broad and profound, without end.

While deducing, recalling and observing the similarities and differences between Xuanyuan Huai's "Xuanyuan" sword and his original sword way.

After so many repetitions, Gui Wugui finally found the clue——

It seems that all the differences between Kongyun Nianjian and Chenyang Eight Swords are included in the "Xuanyuan" sword.

In terms of scale, it is exactly one-eighth.

Even Gui Wujiu suddenly had an intuition in his heart that if he got the third type of true-flow swordsmanship the next day, the difference between it and the Ziwei Great World would also be one-eighth, and it could be named in "Xuanyuan" like "Xuanyuan". a sword.

Gui Wugui lifted his spirits and followed this path.

Under the deduction of the vast divine will, Gui Wujiu's understanding of the way of swordsmanship has improved again, and he has climbed to a strange state beyond the reach of the Taoist realm.

The so-called eight out of sixteen in kendo, the limit of half, if you are confused by objects, think that there are really sixteen entities in kendo, for example, sixteen stones numbered one to sixteen, different kendos are the sixteen entities. It would be a big mistake to pick eight at random.

In this way, unless the Kongyun Nianjian and the Chenyang Eight Swords happen to be eight non-repeating swords, there must be complete repetitions, different names and the same quality among the eight swords; Limited to more than [-] species.

This is of course unreasonable; true flow of swordsmanship is endless.

In Gui Wugui's understanding, Zhenliu Kendo can be likened to a ball of sixteen liters of running water, but what human beings can achieve is equivalent to pouring the sixteen liters of running water into eight one-liter containers. Among the containers, take exactly half of them.

The half of each person's income, and even the contents of each container, are different.

When he was at Chenyang Sword Mountain, after Gui Wujiu understood the true meaning of "Sixteen out of eight", he even called the half of Chenyang's sword that was not as good as "Xu Jian".According to this method, his Kongyunnian sword also has sword names such as "Xu Ziwei" and "Xu Qingqi".

But at this moment, Gui Wugui's awareness suddenly rose to a higher level.Immediately realize that there is room for refinement and improvement in such visualizations.

The most deadly point is that such assumptions cannot explain the difference between the two kendos, which is exactly one-eighth.

It is extremely difficult to visualize the shape and reason of things that are not in the knowledge and perception; but it is extremely difficult to visualize the Mana Benzhou and simulate the flow of too qualitative qi. It is very human comparable.And now that she looks at Ziwei, her state of mind computing power is unprecedented in the Taoist realm. With all her strength, she knocked open the closed door firmly and forcefully.

Therefore, in the contemplation of the divine will of imputation, a new idea is formed.

The sixteen methods of the true flow of swordsmanship are no longer a fragment, but a bright pearl.

Round lumps, sparkling lights, a pure and incomparable whole.

This pearl is invisible and unheard. It transcends the six senses. Only by using the method of "relative yin and yang", one, two, and three, and three births of all things, and dismantling them into eight, can we get a glimpse of its true face!That's why each of them has been certified, the true flow of swordsmanship, without exception, all belong to the number eight.

However, this "number of eight" is not all.

Because this pearl, at the moment you just captured, it may rotate freely and disorderly, and its outline can be vaguely seen; As if not moving.If you look around and describe its shape, the so-called "eight" is actually its front; as for the back of this great road, you will never see it.If the heads were eight, the total would naturally be sixteen.

This is "eight out of sixteen".

There are eight visible ones and eight invisible ones, which together form a number of sixteen.

From the "one divides into two" denomination of the false and the real, to the pros and cons of the true style of swordsmanship, and the understanding of no blame, suddenly raised another level.

So is there a way to make this pearl turn, or change the viewing angle by yourself, so as to see the back side of this "do of the sword"?
But all the characters who have reached this stage of Taoism are all outstanding people who came out of the era, and they can deduce feasible methods almost immediately.

It seems to be illusory and difficult to deflect this "Sword Dao"; but since my divine will can observe the front of this pearl, and split it into eight logically, it may not be impossible to swim around the pearl by myself. Row.

Even in order to match the two times eight points and sixteen paths, in the visualization of the divine law, around the pearl, draw a base of sixteen equal parts, and then swim one by one, gradually deflecting sixteen points. one.

In this way, it is not necessary to move [-] times before returning to the original position to be considered successful; in fact, it only needs to move eight times successively and experience nine different points; A complete glimpse of the whole picture of this pearl.

But in fact, it is almost impossible.

Because to see the true way of swordsmanship, one must have great courage, great wisdom, great opportunity, and a wise heart to look directly at it.Once achieved, between you and the eight-sword kendo you have obtained, there is like a thread that is extremely firmly locked, and it is inseparable even for a moment.Once it is forcibly torn off, it will be lost forever and never seen again.And how can it be deflected by one sixteenth to come to the adjacent viewing angle?
Except for the macroscopic moment at the beginning of obtaining the Fa, it must not be seen afterwards.

If you follow the way you originally held, if you let your intelligence be amazing, be brave and diligent, you will definitely not be able to see all sixteen dharmas.

Whether Xuanyuan Huai deduces the imaginary eight-movement "Xu Jian" based on the Eight Swords of Chenyang, or Gui Wugui deduces a swordman like "Xu Ziwei" from the Kongyun Nian Sword, it is doomed to be impossible success.

This is the "territory outside the circle" on the original Nianjian evolution map, which has long been separated forever.If it is broken, the Chenyang Eight Swords are not the Chenyang Eight Swords, and the Kongyun Nian Sword is not the Kongyun Nian Sword.

To sever this stubborn connection, but also not to break away from the grasp of this pearl, the true flow of the way of the sword, the only feasible way is to borrow the way of others—another kind of true way of swordsmanship that I have experienced deeply.

Between the two transitions, wait for you to take a step to the side.

Gui Wugui realized one thing——

Although my Eight Swords of Chenyang seem to have been completely mastered, and even the final "root sword" can be used, which is no less than Xinxin and Xuanyuan Huai; but this is not the original "Eight Swords of Chenyang". "Are.

The same is true for Xuanyuan Huai.

In other words, the law is the law, and the principle is the principle; but the "law and principle" is just a raft to cross the river, and the true flow of swordsmanship that can be glimpsed behind it is not the same.For those who have learned the second type of Zhenliu kendo, they are destined to only deviate by "one step", that is, to deflect one-sixteenth of the true-style kendo entity, the pearl.

The difference from the original kendo is destined to be one-eighth.

The next path is to learn from others to learn the third true style of kendo, the fourth true style of kendo... until the ninth kind of true kendo.

Eight out of sixteenths of one's own fundamental avenue is intuitive.

Every time it deflects, one sixteenth is behind the shadow of Xinjian Dao.

Until I learned the ninth kind of true kendo, when I stood up by myself, I completely moved to the "back side" of the original standing position; the whole kendo true flow can be seen completely.Since then, it has circled back and forth, and all sixteen swords have been collected.

Therefore, the true flow of swordsmanship is sixteen swords, eight swords, and nine swords.

After taking eight steps and transforming nine different perspectives, one can have a glimpse of the whole picture of the Sixteen Swords.It's just that the initial angle of view is "My Way", and half of it is obtained first, and the eight swords are established as the foundation; every time the angle of view is changed afterwards, one of the eight swords is obtained.

Of course, at the same time, only eight-sixteenths of the law can be taken, and this natural barrier has not been broken.It's just that the eight out of sixteen is not fixed, but has become a fluid form; there is no "sword way" in the world that I can't see, hear, or use.

Once this thought is clear, Gui Wugui will be clear in his heart. The similarities and differences between the Eight Swords of Chenyang and the Sword of Kongyun Nian, the one-eighth of them are condensed into one, and it can also be named as one sword.The sky changes, the wonderful heart kills, the one who is the closest to Gui Wujiu's swordsmanship and the closest in nature is the killing sword!
Judging from the existing legal principles, the difference between the eight Chenyang swords and the Kongyun Nian sword is scattered within the eight swords, not just the "killing sword"; what Gui Wujiu has to do is to adjust the eight Chenyang swords The truth and the true flow of kendo reflected behind it belong to each other, and all the differences are adjusted to the "killing sword".

The name remains the same, the method remains the same, and the true flow of the way of swordsmanship changes, but the effect of the supernatural powers used remains the same.

This adjustment is successful, and the "acquisition" of Chenyang's Eight Swords is considered a complete success.

However, Xuanyuanhuai possessed a heartless heart, and Gui Wugui named him "Xuanyuan" to coincide with the mystery, which made him complete this step extremely quickly.However, if Gui Wugui wanted to practice it, it would take at least quite a long time.

Of course, there is no need to regret this——

Because at this step, the earliest people are walking in the secluded world, only then can they begin to prove the mystery; the next level, they have to start to practice; such as the state of mind and body, only then can they finally achieve success.

This is the complete true flow of swordsmanship after seeing the true face...

Once this idea was formed in Gui Wujiu's mind, the name of this thing immediately rushed to his face:

sword fruit.

(End of this chapter)