Nothing is to blame
Chapter 474
Chapter 474
Although Gao Wu Shangzhen made a big bet, he didn't have much hope in his heart; the result at this time can be described as a pleasant surprise.
After talking for a while, Zhu Shangzhen, Gui Wujiu and Xun Shen left one after another.But at the time of parting, Gao Wu Shangzhen left Gui Wujiu alone.
In a blink of an eye, there were only two guests and hosts left in the hall.
Before Gui Wugui could start the conversation, Gao Wushangzhen took the initiative to say: "The reason why I invite fellow Taoists to stay for a while is to discuss the forging of heavenly sacrificial vessels."
Gui Wujiu just said that after returning from this trip, he asked his disciples, and if she was willing, she was allowed to join the Banshi sect and take on the heavy responsibility of inheritance and continuation.
After hearing this, Gao Wushang was really happy, but also a little apprehensive, lest he would get stuck on this last step.But when he heard that his disciple was only four years old, he completely relieved his worries.
At this age, isn't everything up to the blame?The so-called "listen to one's own wishes" is nothing more than a superficial talk, so as not to fall behind in order to covet treasures and make excuses for others.
As expected, Gui Wujiu did not get entangled in this matter, and said frankly: "If you have any advice from Sect Leader Gao Wu, please speak up."
I blame nothing from the classics of the local civilization, and I have read the inheritance books of the "Heaven Sacrificial Artifact", a method of refining weapons, and I have a deeper understanding of this way.Except for those who specialize in Qi Dao, the true biography of ordinary sects is not as deep as he is in this matter.
Gui Wugui's initial focus on this approach was to consider the possibility of "embracing everything and building on top of each other".
The exotic treasures inherited in the Nine Schools of Civilization, such as Yuanyu Jingdou, Yulongdou, and even the nine-refined Hunyuan Zhenbao such as Xuanji Dinghua Furnace; Take it to the next level.This line of thinking is still due to the consideration of following one's own path.
But after looking through the classics, Gui Wujiu temporarily gave up this method.
Because Tianxuan really used the method of blood sacrifice to temper the heavenly sacrificial utensils, not only did he need to be willing, but also had two conditions: first, the soul consciousness of the blood sacrificer was extremely familiar with the "physical properties" of the forged objects; second, The person of the blood sacrifice has vitality and mana, and he is friendly to the energy of the forged object, and has similar endowments.
"Stacking beds to build a house" combines the benefits of the two methods.It is not impossible, but based on the experience and knowledge of Tianxuan Shangzhen in the local human civilization, it is extremely difficult to match the treasures such as Yuanyu Jinghu.
All in all, the refining of the heavenly sacrificial utensils, the Tianxuan Shangzhen himself who sacrificed his body with blood, actually occupies a decisive position.Even if it is not good, the person who refines it must have a good understanding of it, so as to achieve the effect of tailoring clothes.
Gao Wushang was honest and straightforward, he didn't use his apprentice's opinion to prevaricate, he was very satisfied.
So he continued to say: "I have a little bit of knowledge about refining weapons, especially the refining method of heavenly sacrificial utensils. At the beginning, it was naturally because I might have a chance to refine one by myself; but now I can try the method by myself, it is not considered learning. It's useless."
This kind of speech, blame is not to be able to answer the words, so I have to be silent.
Gao Wushangzhen continued: "Based on old age's knowledge and experience, there are about ten kinds of items suitable for refining. Therefore, I have a little opinion for the reference of fellow Taoists."
Gui Wugui said: "Don't dare. It doesn't matter if you speak up."
Gao Wushang really nodded, and said: "Every heavenly sacrificial utensil is a treasure, based on its utility. It has always been three categories that are the best: those who specialize in killing are the first, those who specialize in defense are second, and those who control the situation. Trapping the enemy and defeating the enemy is second. As for the other treasures that are used as assistants, although there are many types, they are slightly inferior."
"However, this old man thinks that returning to Taoist friends is the hope for the revival of my dozens of hidden sects. When I become enlightened in the future, how can there be less top-notch treasures for killing and defending? How can I refine them at this time? One piece, in fact, is not very effective. Instead of letting visible and intangible treasures appear in the world ahead of time, as a decoration and appreciation, it is better to focus on the present and make the best use of everything. I don’t know how to be friendly?”
Hearing the words without blame, thinking about it.
The quality of the Heaven Sacrificial Vessel is close to but slightly inferior to that of the True Treasure of Hunyuan.The slightly larger part of the gap lies in the spirituality of the treasure.
There is also a "Yuan Ling" hidden in the heavenly sacrificial vessel, but this "Yuan Ling" has inspiration but no memory, just like a "soul shell".The treasure master puts his spirit in the "Yuan Ling", which is enough to grasp all the mysteries and driving methods of the heavenly sacrificial vessel, and maximize the power of the magic weapon.
However, what level of effectiveness the heavenly sacrificial utensil can exert depends entirely on the extent of the treasure master's mana, and the "Yuan Ling" can't help at all.Just like the real treasure of Hunyuan, it is not feasible for the heavenly sacrificial vessel to temporarily take over the treasure and exert the power of the magic weapon.
However, this is in terms of treasures that specialize in attacking, defending, and trapping the enemy.There are also some relatively rare treasures, each with a different purpose, which can play an unexpected role when the monk is in a lower state.
Listening to the meaning of Gao Wushang's truth, inside and outside the words, is precisely on this point; rather than aiming too high, it is better to be based on the present.
In all fairness, being able to consider this step for the sake of impunity also shows his sincerity.
Sure enough, Gao Wu Shangzhen said: "I know of all kinds of magic weapons that I can devote myself to training, but there are several kinds, which can be effective in the realm of Jindan and Nascent Soul. You might as well say it at this time for reference by fellow Taoists. .”
After Gui Wugui thanked him, Gao Wuzhen brought the three things he had prepared one by one.
One of the treasures is called "Picture Record of Sending Spirits".
This treasure is in the shape of a picture scroll, in which forty-five mechanism puppets of the ninth rank are pre-refined.There is only one first-rank puppet with the highest quality; two puppets for second-rank puppets, three for third-rank puppets, and so on.
These forty-five puppets are usually hidden in the catalog to warm up and exercise for future use.
If you catch birds, beasts, alien spirits, or even human cultivators, you can seize the seal of their intelligence and send them to the puppets in the catalog, which can be called a great addition to combat power.
With Gui Wujiu's current cultivation level, he can refine six sixth-grade puppets, each of which has the combat power no less than that of a middle-stage Nascent Soul cultivator.No matter where he went alone, there were six followers, and they were all extremely extraordinary in terms of momentum and combat power.
Not to mention that the puppet of the first grade is equivalent to the cultivation level of the Sky Profound Realm, and can only be trained after Gui Wugui has reached the Sky Profound Realm.Once it is refined, it will be as if there is another comrade Luezhen beside him.
What's even better is that even if the body of this puppet is broken and beheaded, only the wisdom hidden in it will be completely wiped out.As for the puppet body, as long as a little remnant is picked up, it can be re-refined in time.
This treasure is also the one that Gao Wu Shangzhen valued the most.After his family became enlightened back then, it was this treasure that he paid the most attention to.
The second treasure is called "Illusory Statue of Imperial Transformation".
This is a treasure in the shape of a puppet. It is sacrificed carefully on weekdays, and some mana is stored in it in advance.When it comes to emergency, you can condense a clone that is completely equal to your own skills, which can last for an hour.
Within an hour, his own combat power had doubled for no reason, which was also an extremely great improvement.
This treasure is also a very practical treasure.If Gui Wugui is now at the Nascent Soul cultivation level, the incarnation transformed by his treasure is the Nascent Soul combat power; there is no need to wait until the Sky Profound Realm to manifest the Sky Profound Clone.
The third celestial sacrificial vessel is called "Qingjian Xiaoyao Stone".
The utility of this treasure is much simpler, it is a magic weapon based on defense.
However, it is different from the Heavenly Sacrificial Artifact, which pursues the limit of its power and can only use its power when it reaches the Sky Profound Realm.This treasure pays attention to "viewing like a mirror", and its defense ability does not exceed the limit of one's cultivation; from another perspective, it is also equivalent to a clone, but it is an invisible clone dedicated to defense.
If there is an attack from an external force, as long as you judge that the supernatural power of this ultimate move can also be resisted with your own cultivation, you can use your mind to attract it, and use this treasure to block the blow.
But if you make a mistake in your judgment, and your own cultivation is actually not enough to block this blow, then this treasure is useless, unable to exert the slightest defensive ability.
There is another point worth noting.When transporting this treasure, there is no obvious process of manipulating the transport, everything is done by heart, just hide it on the body like an accessory.
Gui Wugui listened quietly and pondered for a while.Said: "Gui chose to refine the third piece, Qingjian Xiaoyao Stone."
The first treasure, "Picture Record of Sending Spirits", seems to be a bluff.But the so-called first-grade puppets that are equivalent to the Tianxuan realm, and sixth-grade puppets that are equivalent to the Nascent Soul realm, are mostly just against ordinary monks in this realm.
In the vast majority of cases, for the monks of the same generation, Gui Wugui can be killed easily, and it is not of great use.In terms of actual effect, it is far inferior to the second avatar treasure "Illusionary Body Talisman of Imperial Transformation" that is equal to the master's skill.
Gui Wujiu's "Royal Transformation Phantom Body Talisman" is actually quite exciting.But the effect of this treasure is too dazzling.If it is used in public, a fool will know that it is an extremely extraordinary thing.When traveling abroad with a hidden identity, I'm afraid that when the time comes, you will be bound by your hands and feet, and you will end up committing the crime of being pregnant in vain.
The third treasure, Qingjian Xiaoyao Stone, seems to have not broken through the limits of his own abilities, but Gui Wujiu's keen eyesight has already seen that this treasure is hidden in the void, and contains extremely rich tactical changes.Once developed with care, the upper limit is definitely not low.
What's more, this thing fits well with his flexible and ever-changing combat style.
Gao Wushangzhen was a little surprised to hear the choice of blameless.But he didn't say much, nodded and said: "It's a deal."
Gao Wu Shangzhen said again: "Fellow Daoist will go out to fight in the next day, and after returning from victory, I will go to the place of alliance in the Kaiyuan Realm together with fellow Daoist, to see the hope seed of my Banshi Sect in the future."
"Then I will meet the Daoist later, and with the Daoist as a witness, I will make an oath in person, ordering the disciples to take on the responsibility of restoring the half-first sect. Once this is completed, within three months, it will be the time for the old man to fit his body."
People who practice Taoism often speak in clouds and mist.But Gao Wushangzhen experienced the suffering of purgatory, his heart changed, and his bachelor reached the extreme.
Gui Wugui knows that Gao Wu Shangzhen's superficial magnanimity actually hides the last resentment, injustice and unwillingness of the dying person.
Regarding Gao Wu Shangzhen's attitude of "buy it and leave it, and do business as usual", Gui Wujiu not only has no grudges in his heart, but also feels a little bit of sympathy and regret.
……
(End of this chapter)
Although Gao Wu Shangzhen made a big bet, he didn't have much hope in his heart; the result at this time can be described as a pleasant surprise.
After talking for a while, Zhu Shangzhen, Gui Wujiu and Xun Shen left one after another.But at the time of parting, Gao Wu Shangzhen left Gui Wujiu alone.
In a blink of an eye, there were only two guests and hosts left in the hall.
Before Gui Wugui could start the conversation, Gao Wushangzhen took the initiative to say: "The reason why I invite fellow Taoists to stay for a while is to discuss the forging of heavenly sacrificial vessels."
Gui Wujiu just said that after returning from this trip, he asked his disciples, and if she was willing, she was allowed to join the Banshi sect and take on the heavy responsibility of inheritance and continuation.
After hearing this, Gao Wushang was really happy, but also a little apprehensive, lest he would get stuck on this last step.But when he heard that his disciple was only four years old, he completely relieved his worries.
At this age, isn't everything up to the blame?The so-called "listen to one's own wishes" is nothing more than a superficial talk, so as not to fall behind in order to covet treasures and make excuses for others.
As expected, Gui Wujiu did not get entangled in this matter, and said frankly: "If you have any advice from Sect Leader Gao Wu, please speak up."
I blame nothing from the classics of the local civilization, and I have read the inheritance books of the "Heaven Sacrificial Artifact", a method of refining weapons, and I have a deeper understanding of this way.Except for those who specialize in Qi Dao, the true biography of ordinary sects is not as deep as he is in this matter.
Gui Wugui's initial focus on this approach was to consider the possibility of "embracing everything and building on top of each other".
The exotic treasures inherited in the Nine Schools of Civilization, such as Yuanyu Jingdou, Yulongdou, and even the nine-refined Hunyuan Zhenbao such as Xuanji Dinghua Furnace; Take it to the next level.This line of thinking is still due to the consideration of following one's own path.
But after looking through the classics, Gui Wujiu temporarily gave up this method.
Because Tianxuan really used the method of blood sacrifice to temper the heavenly sacrificial utensils, not only did he need to be willing, but also had two conditions: first, the soul consciousness of the blood sacrificer was extremely familiar with the "physical properties" of the forged objects; second, The person of the blood sacrifice has vitality and mana, and he is friendly to the energy of the forged object, and has similar endowments.
"Stacking beds to build a house" combines the benefits of the two methods.It is not impossible, but based on the experience and knowledge of Tianxuan Shangzhen in the local human civilization, it is extremely difficult to match the treasures such as Yuanyu Jinghu.
All in all, the refining of the heavenly sacrificial utensils, the Tianxuan Shangzhen himself who sacrificed his body with blood, actually occupies a decisive position.Even if it is not good, the person who refines it must have a good understanding of it, so as to achieve the effect of tailoring clothes.
Gao Wushang was honest and straightforward, he didn't use his apprentice's opinion to prevaricate, he was very satisfied.
So he continued to say: "I have a little bit of knowledge about refining weapons, especially the refining method of heavenly sacrificial utensils. At the beginning, it was naturally because I might have a chance to refine one by myself; but now I can try the method by myself, it is not considered learning. It's useless."
This kind of speech, blame is not to be able to answer the words, so I have to be silent.
Gao Wushangzhen continued: "Based on old age's knowledge and experience, there are about ten kinds of items suitable for refining. Therefore, I have a little opinion for the reference of fellow Taoists."
Gui Wugui said: "Don't dare. It doesn't matter if you speak up."
Gao Wushang really nodded, and said: "Every heavenly sacrificial utensil is a treasure, based on its utility. It has always been three categories that are the best: those who specialize in killing are the first, those who specialize in defense are second, and those who control the situation. Trapping the enemy and defeating the enemy is second. As for the other treasures that are used as assistants, although there are many types, they are slightly inferior."
"However, this old man thinks that returning to Taoist friends is the hope for the revival of my dozens of hidden sects. When I become enlightened in the future, how can there be less top-notch treasures for killing and defending? How can I refine them at this time? One piece, in fact, is not very effective. Instead of letting visible and intangible treasures appear in the world ahead of time, as a decoration and appreciation, it is better to focus on the present and make the best use of everything. I don’t know how to be friendly?”
Hearing the words without blame, thinking about it.
The quality of the Heaven Sacrificial Vessel is close to but slightly inferior to that of the True Treasure of Hunyuan.The slightly larger part of the gap lies in the spirituality of the treasure.
There is also a "Yuan Ling" hidden in the heavenly sacrificial vessel, but this "Yuan Ling" has inspiration but no memory, just like a "soul shell".The treasure master puts his spirit in the "Yuan Ling", which is enough to grasp all the mysteries and driving methods of the heavenly sacrificial vessel, and maximize the power of the magic weapon.
However, what level of effectiveness the heavenly sacrificial utensil can exert depends entirely on the extent of the treasure master's mana, and the "Yuan Ling" can't help at all.Just like the real treasure of Hunyuan, it is not feasible for the heavenly sacrificial vessel to temporarily take over the treasure and exert the power of the magic weapon.
However, this is in terms of treasures that specialize in attacking, defending, and trapping the enemy.There are also some relatively rare treasures, each with a different purpose, which can play an unexpected role when the monk is in a lower state.
Listening to the meaning of Gao Wushang's truth, inside and outside the words, is precisely on this point; rather than aiming too high, it is better to be based on the present.
In all fairness, being able to consider this step for the sake of impunity also shows his sincerity.
Sure enough, Gao Wu Shangzhen said: "I know of all kinds of magic weapons that I can devote myself to training, but there are several kinds, which can be effective in the realm of Jindan and Nascent Soul. You might as well say it at this time for reference by fellow Taoists. .”
After Gui Wugui thanked him, Gao Wuzhen brought the three things he had prepared one by one.
One of the treasures is called "Picture Record of Sending Spirits".
This treasure is in the shape of a picture scroll, in which forty-five mechanism puppets of the ninth rank are pre-refined.There is only one first-rank puppet with the highest quality; two puppets for second-rank puppets, three for third-rank puppets, and so on.
These forty-five puppets are usually hidden in the catalog to warm up and exercise for future use.
If you catch birds, beasts, alien spirits, or even human cultivators, you can seize the seal of their intelligence and send them to the puppets in the catalog, which can be called a great addition to combat power.
With Gui Wujiu's current cultivation level, he can refine six sixth-grade puppets, each of which has the combat power no less than that of a middle-stage Nascent Soul cultivator.No matter where he went alone, there were six followers, and they were all extremely extraordinary in terms of momentum and combat power.
Not to mention that the puppet of the first grade is equivalent to the cultivation level of the Sky Profound Realm, and can only be trained after Gui Wugui has reached the Sky Profound Realm.Once it is refined, it will be as if there is another comrade Luezhen beside him.
What's even better is that even if the body of this puppet is broken and beheaded, only the wisdom hidden in it will be completely wiped out.As for the puppet body, as long as a little remnant is picked up, it can be re-refined in time.
This treasure is also the one that Gao Wu Shangzhen valued the most.After his family became enlightened back then, it was this treasure that he paid the most attention to.
The second treasure is called "Illusory Statue of Imperial Transformation".
This is a treasure in the shape of a puppet. It is sacrificed carefully on weekdays, and some mana is stored in it in advance.When it comes to emergency, you can condense a clone that is completely equal to your own skills, which can last for an hour.
Within an hour, his own combat power had doubled for no reason, which was also an extremely great improvement.
This treasure is also a very practical treasure.If Gui Wugui is now at the Nascent Soul cultivation level, the incarnation transformed by his treasure is the Nascent Soul combat power; there is no need to wait until the Sky Profound Realm to manifest the Sky Profound Clone.
The third celestial sacrificial vessel is called "Qingjian Xiaoyao Stone".
The utility of this treasure is much simpler, it is a magic weapon based on defense.
However, it is different from the Heavenly Sacrificial Artifact, which pursues the limit of its power and can only use its power when it reaches the Sky Profound Realm.This treasure pays attention to "viewing like a mirror", and its defense ability does not exceed the limit of one's cultivation; from another perspective, it is also equivalent to a clone, but it is an invisible clone dedicated to defense.
If there is an attack from an external force, as long as you judge that the supernatural power of this ultimate move can also be resisted with your own cultivation, you can use your mind to attract it, and use this treasure to block the blow.
But if you make a mistake in your judgment, and your own cultivation is actually not enough to block this blow, then this treasure is useless, unable to exert the slightest defensive ability.
There is another point worth noting.When transporting this treasure, there is no obvious process of manipulating the transport, everything is done by heart, just hide it on the body like an accessory.
Gui Wugui listened quietly and pondered for a while.Said: "Gui chose to refine the third piece, Qingjian Xiaoyao Stone."
The first treasure, "Picture Record of Sending Spirits", seems to be a bluff.But the so-called first-grade puppets that are equivalent to the Tianxuan realm, and sixth-grade puppets that are equivalent to the Nascent Soul realm, are mostly just against ordinary monks in this realm.
In the vast majority of cases, for the monks of the same generation, Gui Wugui can be killed easily, and it is not of great use.In terms of actual effect, it is far inferior to the second avatar treasure "Illusionary Body Talisman of Imperial Transformation" that is equal to the master's skill.
Gui Wujiu's "Royal Transformation Phantom Body Talisman" is actually quite exciting.But the effect of this treasure is too dazzling.If it is used in public, a fool will know that it is an extremely extraordinary thing.When traveling abroad with a hidden identity, I'm afraid that when the time comes, you will be bound by your hands and feet, and you will end up committing the crime of being pregnant in vain.
The third treasure, Qingjian Xiaoyao Stone, seems to have not broken through the limits of his own abilities, but Gui Wujiu's keen eyesight has already seen that this treasure is hidden in the void, and contains extremely rich tactical changes.Once developed with care, the upper limit is definitely not low.
What's more, this thing fits well with his flexible and ever-changing combat style.
Gao Wushangzhen was a little surprised to hear the choice of blameless.But he didn't say much, nodded and said: "It's a deal."
Gao Wu Shangzhen said again: "Fellow Daoist will go out to fight in the next day, and after returning from victory, I will go to the place of alliance in the Kaiyuan Realm together with fellow Daoist, to see the hope seed of my Banshi Sect in the future."
"Then I will meet the Daoist later, and with the Daoist as a witness, I will make an oath in person, ordering the disciples to take on the responsibility of restoring the half-first sect. Once this is completed, within three months, it will be the time for the old man to fit his body."
People who practice Taoism often speak in clouds and mist.But Gao Wushangzhen experienced the suffering of purgatory, his heart changed, and his bachelor reached the extreme.
Gui Wugui knows that Gao Wu Shangzhen's superficial magnanimity actually hides the last resentment, injustice and unwillingness of the dying person.
Regarding Gao Wu Shangzhen's attitude of "buy it and leave it, and do business as usual", Gui Wujiu not only has no grudges in his heart, but also feels a little bit of sympathy and regret.
……
(End of this chapter)
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