Nothing is to blame

Chapter 905
Going round and round, Lu Bingwen led Gui Wujiu to a very remote cliff, and left alone.

Take no blame and watch quietly.

On the mountain wall, there is a faint flow of clear light, flickering and blurred, obviously it is the power of a special formation.

This also shows that this mountain wall has been inherited for a long time, and if it was not for the protection of external forces, it would have decayed long ago.

After reading all thirty-six inscriptions in a row, it was already evening, and I couldn't help but sigh.

When it comes to developing orthodoxy, expanding the lineage, and making it possible for more disciples to make progress, it sounds like a very noble cause, but the manpower invested by the upper and lower levels is actually quite mismatched, and it is of great importance. Upside down suspected.

Just as Lu Bingwen said, Gui Wugui came here like a rare guest who is full of splendor.

Because the stakes between this matter and the top figures in the Nine Schools are very weak.It seems that a person with outstanding talent and a little bit of worldly birth can seize the position of true emperor in the five hundred years meeting and get a way to make progress.People like this, spend their whole life either on going further and achieving the Dao realm; or on consummating the Dao of this sect, or further expanding the advantages of this sect in the Nine Schools; it is difficult to have too much interest in caring about the minor What is the way for a second-class character to make progress?

For example, among the Nine Schools today, Xuanyuan Huai, Mu Yunli, Shu Yubai and others are not here.

Except for the near future, which is about [-] years old, in the past, there are only very few seasons when more than one top person emerges in an era at the same time. If they have no way to seek the way, they may divert one or two outstanding talents. To open up the road and establish a career.

However, such plots are exceptional for a while and are not the exception.

From another point of view, the future troubles of the Nine Schools' narrow paths will only appear when they fully take over the Ziwei Great World in the future.But now the air of too much quality is still very weak, the Nine Sects temporarily hide their life and escape from the world, and have never appeared in front of the local cultivators.

If it weren't for the intervention of Ascension Power, such as Yinzong and Shengjiao would not even know the existence of Nine Sects.

Under such circumstances, the faults in the mid-level power of the Nine Schools and the lack of close-to-dao realms, etc., do not appear to be urgent.

If it weren't for Gui Wugui's clear mind and sense of the necessity of "seeking the root", he might not have put his efforts in it.

The person who erected this stele was named Qu Minqi, who was born in the Youhuan Sect. Looking at the inscriptions on the inscription, he was the well-deserved number one person in the history of the Jiuhe Sect.

However, he was not the founder of Jiuhezong.

Thirty thousand years after the establishment of Jiuhezong, Qu Minqi joined the sect and accomplished his magnificent career.

Speaking of which, his resume is a rare situation where "a number of top talents emerge at a time".

At that time in the Youhuan Sect, Qu Minqi and his elder brother Jing Huiyue who was [-] years older were both considered outstanding figures of the moment.According to the description on the stele, measured by today's standards, it should be a person who is one or two steps away from the consummation. Compared with the thirty-six sub-pictures, it is about twenty to twenty-five.

Such a realm has already surpassed most of the characters in the five-hundred-year meeting of the past.

However, at that time, only one person became enlightened in successive generations of the Five Hundred Years Association.

The two brothers competed, but Jing Huiyue narrowly won by half, and finally took the place of You Huanzong in the battle, successfully becoming the true king.

Fortunately, Qu Minqi's path is not hopeless, because he achieved Nascent Soul Consummation very quickly, so after [-] years, his merits have not declined, and there will still be a chance to compete.

It's a pity that good fortune tricks people. After five hundred years, although Qu Minqi obtained the qualification to fight on behalf of Youhuanzong, he defeated the fighters of Chenyang Sword Mountain with great difficulty - that is also a rare lack of personnel in the history of Chenyang Sword Mountain The experience that could not be immediately made up in the next session-but failed to win in the end.

He was defeated by Yue Hengzong's challenger.

The one from the Yueheng sect, whose meritorious deeds are even better, has reached the state of perfection, is the later third ancestor of Yueheng.

So the road ahead was cut off, and Qu Minqi devoted himself to Jiuhezong.

It is said that a person who will be victorious in five hundred years has the most mysterious experience of stepping into the Xuanhun Liulitian.Even for the parties involved, it is like Nanke Yimeng, and it is difficult to fully understand its mystery.

However, Qu Minqi seemed to have anticipated the collapse of his own path. When Jing Huiyue became enlightened five hundred years ago, he didn't know what method to use, or maybe it was because of the close friendship between the two of them. Shi Gan took a strange risk and took a "Returning to Dream True Pill" to record the subtle experience of breaking the realm.

If Jing Huiyue became the first person who successfully won the first prize at the Five Hundred Years Meeting but failed in the end, it would not only make him a laughing stock, but the Youhuan Sect would also lose face.Besides, after the shortcut, if you want to further hope for the Dao realm, the secret is to divide the heaven and the human, and it has nothing to do with the experience of breaking the realm and the shortcut.

So the fact is that the risk is huge, but there is no benefit.

But in the end he agreed to the request and took the risk.

After Qu Minqi joined the Jiuhe Sect, he did not blindly work behind closed doors.Instead, he carried a few secret treasures from the Youhuan Sect, went deep into the ruins, and observed the steps of the local cultivators.Not only did he find many Dao books and classics, but he even had the opportunity to watch with his own eyes the whole process of a local cultivator breaking through the Profound Sky Realm, and recorded it with secret treasures for repeated deliberation.

After returning to the Zongmen, Qu Minqi joined forces with the Nine Schools of Taoism, studied and developed it with his talents, and finally obtained thirty-six inscriptions, initially revealing the profound distinction between the local and Nine Schools of Taoism, which is the next method of the Jiuhe School To establish, to lay the foundation.

Among them, the true knowledge and insight, even if you look at it without blame today, you should be greatly admired.

Counting the local Taoism of the Ziwei Great World, there is a difference between "true one" and "virtual one" with the nine schools of Taoism.

The local Taoism is called "Zhenyi".

The so-called true one means that there is a real "one".The so-called "one" refers to the hub and the core.

For example, if one person holds dozens of kites, then this person is the core, and the dozens of kites are all pulled by silk threads and under his control.If the kite flyer is willing, he can tighten the rope and pull the kites back one by one.Then the person holding the kite is a real "one".

Another example is the jugglers in the secular world, who stack many crutches and sticks on top of each other in a slanted posture. It looks crooked, but it can stand upright, obviously not using a specific stick. It is the core support, but it forms the overall stability.Even if heavy objects are placed on it, it will not collapse immediately.

It's just that the sensitivity is higher, and all forces are harmonious and round.

Or many small pieces of wood, each of which is only an inch in length, are built into a beautiful house in the end, which does not rely on any obvious big pillar for support, which is the same as the reason.

This is the "empty one", the harmony of the whole, which does not depend on a solid core.

In fact, the real operation of exercises is far from that simple.Because of the energy and magic power of the whole body, it is not static; it is always in motion, looking for the balance that does not depend on the entity.

The difference can also be seen from the step of forming a golden core.

The so-called alchemy in the local Taoism is really around a elixir, adding bricks and tiles, training repeatedly, and refining it into a "golden elixir"; while in the nine sects of Taoism, the mysterious seeds only play a leading role.Among them, the best state is that the entire elixir is completely burned, leaving no trace of residue, leaving only a trace of empty driving force.

The difference, Gui Wugui already knew.

But I didn't expect that the so-called difference between the real one and the virtual one is actually closely related to breaking the realm and approaching the Dao realm.

The most critical step in the process of breaking through the realm is the process of refining the Nascent Soul with the aura of heaven and earth, refining the Nascent Soul that was originally self-sufficient in mana, into a true spirit Dharma body that can sense the inside and outside and grasp the power of the world.

And the process of achieving the trueness of Tianxuan by local Taoism can also be seen in the application of the principle of "truth and oneness".

The steps of its practice are the method of adding bricks and tiles honestly, slowly incorporating the aura of the outside world into the Nascent Soul, refining it, assimilating it, and finally achieving the purpose of strengthening one's own body.The original Nascent Soul is the core of "Zhenyi"; the mana added later is food and assistance.

Add materials to this mold, nothing more.

Because the steps are stable, a lot of preparatory work can be done in advance.

Appearing above the merits and deeds, it is the three realms of transforming the spirit, stepping into the void, and separating and reuniting.

But the nine sects of Taoism are different.

Once the aura of heaven and earth is incorporated into the body, it does not take the body of the Nascent Soul as the core, nor can it be manipulated by the spiritual wisdom of the ascetic.It is like a wild horse that has run wild, and its momentum is difficult to control; there is no emptiness and chaos, and this is the most important thing.If you decide to manipulate it with mana, it will have the opposite effect; the more force you use and the more attentive you are, the more chaotic and violent the aura of heaven and earth introduced into this Nascent Soul will be.

The way of cultivation is not to "reach the extreme of emptiness and keep quiet" and let nothing happen; on the contrary, it is about using the mind and magic power to forcibly manipulate and control it, so as to stimulate it to achieve the opposite effect.

It is subtle, like a process of forming a pill that is thousands of times more complicated.

It seems that the original Nascent Soul body is not very important, it just plays the role of a "mysterious seed" at the time of alchemy.

When a large amount of spiritual energy is absorbed into the body, and together stimulate the infinite chaos to the limit, then this chaos will skillfully achieve a balance.Taking the Nascent Soul as a model, it is a precise and stable structure.And the original Nascent Soul body can also fade away naturally after one stage of refinement, and become a brilliant incarnation.

With such aura, no traces of human carving can be seen, it is almost the creatures of heaven and earth, cast into one body.The nine sects of Taoism are worthy of being at the peak of the immortal way, as can be seen from this wonderful truth.

Therefore, if the local Tianxuan Shangzhen uses mana and calls on the external forces of heaven and earth, unless one's own skills have been cultivated to a level one step away from the Dao realm, there will be suffocation; The master, every movement and stillness, is naturally calm and unimpeded.

It's a pity that this method is as good as it is wonderful, but there is one key difference that determines the breakthrough of the Nine Schools of Law, and it must be too qualitative.

(End of this chapter)