Daming Yuanfu

Chapter 2127 General Baikui ([-]) each has his own request

Although the husband and wife never said it clearly, both of them knew that for Gao Yuan's training and expectations, although the two had the same goal, the process of imagining it was not the same.

Huang Zhiting always hopes that Gao Yuan can go smoothly, until one day he can inherit everything from his father in a perfect posture. It is best not to have any failures or setbacks during this process.

This is because in Huang Zhiting's view, the most important thing for a leader is to convince his subordinates that as long as he makes a move, all goals can be achieved smoothly-as Gao Yushi has demonstrated over the years.

However, for some reason, her husband seemed not to want to see this.From Huang Zhiting's point of view, although the master is willing to create various favorable conditions for Yuan'er, he is not willing to mention the problems that Yuan'er may encounter in the process of doing things in advance. On the contrary, he has the meaning of "waiting for you to make mistakes" .

This made Huang Zhiting very puzzled.

Yu Gong, Gao Yuan is now in command of foreign operations. In case of a mistake, not to mention whether he is in danger, at least the possibility of losing troops and generals must exist.

The problem is that Gao Pragmatic's consistent attitude is to cherish the life of every soldier, so he would rather spend more money to improve the level of armaments.So, sitting back and watching Gao Yuan make mistakes actually violates Gao Yushi's consistent attitude, doesn't it?
In private, Gao Yuan, as the "Nanning Marquis to attack", from a legal point of view, even if he does nothing, his future succession will be smooth, and there is no need to take risks to command the army to fight.

Now Gao Yushi let him go without hesitation, but refused to ask him to give more advice, which inevitably gave people a feeling that "it is the father's fault whether to raise or not to teach".

The question is, what good does this do for high pragmatism?Since you want to train this child, then train well and don't let him have any accidents!Is it really necessary for him to make some mistakes and damage his reputation and prestige in order to ensure that your authority will never fall?But it's not necessary, who can threaten a master Yuanfu who has not lost a single defeat in both the political and military fields in the past 30 to [-] years?

At this time, Huang Zhiting thought about it, and still felt that Gao Yushi's last sentence was insincere.How could it be just "just want to see what step he can do"?It is impossible for my husband not to understand that there is always a clear purpose in doing things highly pragmatically, and it is absolutely impossible to just "see".

Huang Zhiting murmured: "Master just talked about setbacks, thinking about it as a concubine, maybe the master thinks that Yuan'er has been too smooth these years, so it is necessary to let him know that the world is not easy, and then know how to be in awe?"

Gao Yushi still refused to say more, but said: "The sharp edge of a sword comes from sharpening, and the fragrance of plum blossoms comes from bitter cold."

Huang Zhiting finally couldn't help it anymore, and said in a slightly defiant voice: "The master was born in a family of officials, and he studied with the prince when he was a child. I am a concubine, but I don’t know who will sharpen the stone for the master’s sword and attract the cold of the incense?”

"Zi said: Shooting doesn't depend on the skin, and the strength is different, and it's the ancient way." Gao Yushi was not angry when he heard this, but said plainly.

Although Huang Zhiting has made great progress in recent years, she is not known for her knowledge after all, so she was at a loss for words and lost her momentum, but she refused to be in a daze without asking for a deep understanding, so she could only ask: "Master, why do you have to embarrass my concubine—what do you mean by this? "

Gao Wushi smiled slightly, and said: "The literal meaning of this sentence is that archery competition is not about penetrating the target, because everyone's strength is different, and it has been like this since ancient times."

Huang Zhiting was a little unhappy when she heard this, and said to herself: Yuan'er is your son, how could you think that he is not as good as you from the beginning?Besides, his "strength" is not as strong as yours now, so you should seriously teach him how to increase his strength. Why do you have to say that his strength is determined by God?
In fact, Huang Zhiting didn't know that the original meaning of Confucius' saying this was not to discuss strength or strength. In fact, he was lamenting the decline of Zhou Li, and hoped that people could restore the shooting ceremony and use it to cultivate virtue.

"Zhu Zi Ji Zhu" said, "Shooting is not about the skin, but shooting etiquette".In other words, the sentence "shooting does not control the skin" is said in the article "Xiangsheli" in "Yili" in the Thirteen Classics.Zhu Zi also said, "There are different disciplines for power, and this is what Confucius meant by explaining rituals. Leather, leather, cloth, and living in leather are considered to be so-called swans. Divisions, etc."

"Shooting" means archery, and Confucius is talking about archery rituals here.The Zhou Dynasty had the education of the so-called six arts. Ritual, music, archery, imperialism, calligraphy, and mathematics were the six arts.Archery is one of the six arts, and art is a skill.Zhou people practiced these skills to cultivate their moral character, so the six arts are all designed to help gentlemen cultivate their moral character.

However, there are two types of archery, one is military archery, which focuses on lethality.The other kind is the archery practiced by etiquette, which is to be carried out according to etiquette.

Confucius mentioned here that shooting refers to shooting ceremony.What does he mean by "can't shoot the skin"? "Zhu Zi Ji Zhu" explained, "The ancients used shooting to observe virtue, but it was based on the middle, not on the reform, because people's strengths are different, and they are not equal."

This means that in ancient times—Confucius was talking about the Xia, Shang and Zhou dynasties in ancient times—it generally refers to people who knew archery rituals. They practiced archery and practiced archery for the purpose of cultivating virtue. "Viewing morality" means observing morality, observing one's own morality and the morality of others.

"But the master is in the middle" means that the skill must be refined, and it is necessary to hit the target, but it does not need to show strong force, so archery does not advocate shooting through leather.This "through leather" is to shoot through the leather.It was too much force to shoot through the leather.

Why do you say that?Because shooting salute is not about who is stronger or weaker, but about the excellence of your skills and whether you are really good at etiquette, so it is said that "there is no difference in strength".

The "for" in "doing different things" is "because". "Ke" is the word "wait".In human terms, we all have different strengths, so we can't measure our strengths in competitions, which is unequal.Therefore, the purpose of our competition is to see who can hit the bull's-eye, which is what we mean.This is the way of practicing archery in ancient times.

In other words, what Gao Pragmatically means is that he let Gao Yuan go out to do things to see his way of thinking about problems and his specific style of doing things, not to see how capable he is and how much credit he can make.

Gao Pragmatism is indeed testing the successor, but what he wants to test is not ability, but thinking.If you just want Gao Yuan to make great contributions, then it's easy to do - give him an army of 20, or even [-], let alone the mere Arakan Kingdom, even the prosperous Mughal Empire is not impossible.However, that is not the purpose of high pragmatism.

It's a pity that Huang Zhiting can't deeply understand the high-practical intentions, so she has those doubts and even dissatisfaction.At the same time, Gao Wushi deliberately did not explain clearly, but only told her the literal meaning of this sentence.

Because Gao Wushi is very aware of Huang Zhiting's concern for her son, once she speaks out, this mother will definitely send a letter to remind her son immediately, and in this way, the purpose of the test will be lost.

Huang Zhiting couldn't ask anything, and didn't know what kind of medicine was sold in Gao Yushi's gourd, so she simply didn't bother to think about it, but made up her mind to go south as soon as the time came to ensure that Yuan'er's battle went smoothly.

That night, Gao Wushi went to Meng Gu Zhezhe's place to rest, in order to prevent Huang Zhiting from continuing to try to trick him - he wasn't worried about being tricked, but he was too lazy to deal with it.

However, an accident happened, and Meng Gu Zhezhe happened to have something to say to him—what she wanted to say was about Japan.

In Meng Gu Zhezhe's room, Gao Wushi crossed his legs, leaned on the teacher's chair with his eyes closed, and Meng Gu Zhezhe stood behind him, kneading his shoulders himself.

"Master, Sister Kai has received news today, Master should have read it, right?"

Gao Wushi closed his eyes and replied, "Well, I've read it, what do you want to say?"

Meng Gu Zhezhe asked in surprise: "How does the master know that I have something to say?"

"You don't usually ask these things, but today you suddenly asked, and you naturally have something to say." Gao Wushi still closed his eyes, and asked calmly, "Why, the situation in North Korea is settled, and your two elder brothers won a large territory but are not able to manage it well. , but want to go to Japan to make contributions?"

As mentioned above, under the auspices of Gao Yushi, the Yehe tribe acquired North Korea’s Gyeongsang-do, and Gyeongsang-do has a relatively large area and has been divided into Gyeongsangnam-do and Gyeongsangbuk-do.Gao Wushi suggested to Meng Gu Zhezhe that her brother Nalin Bulu should choose Gyeongsangnam-do, while Buzhai should go to Gyeongsangbuk-do.Meng Gu Zhezhe accepted the suggestion, and also promoted the resolution of Ye He's department.

At that time, Gao Wushi also told Meng Gu Zhezhe how to convince Buzhai that Busan is the front line against Japanese pirates, and although it has a seaport, it is more dangerous.In addition, he also taught Meng Gu Zhezhe and Nalin Bulu to tell Buzhai bluntly that Nalin Bulu's position in Busan can better leverage his high pragmatism and rely on the Beiyang Fleet to provide security for Yehe's foundation.

As for the reason for this choice, it is naturally because Gyeongsangnam-do has Busan and other places in hand.Relying on this geographical advantage, as long as the branch of Narinbulu takes root here, it can always enjoy the port bonus of Busan-this place is the second largest urban agglomeration in South Korea in later generations.

However, as soon as Meng Gu Zhezhe opened his mouth, Gao Wushi guessed that Ye He's family was still not satisfied with the current distribution.It's just that Gao Pragmatic doesn't know whether they want to continue to expand their sphere of influence, or they want to help Kai Ji for their own safety and deal a severe blow to Japan's national power to ensure that there will be no What happened to the "Japanese pirate invasion".

Meng Gu Zhezhe said: "The concubine's two elder brothers thought that Japan's national power has always been stronger than North Korea. Now, although North Korea is attached to it, all industries are in depression, and Ming Dynasty is too far away. It is difficult to deploy troops and food. In case Japan recovers, As the landowners of Gyeongsang Province who are facing Japan directly, the Ye He family is bound to bear the brunt of the blow...so the two elder brothers are willing to send troops to help in the war, and help Sister Kai to pacify Japan as soon as possible."

"Is it just like this?" Gao Wushi Shi Ran asked: "Do you want to take a share in Japan, or at least burn, kill and loot to hurt Japan's vitality?"

"Master's eyes are as sharp as a torch, and I dare not deceive myself. Although the two elder brothers did not say it clearly, but... I am afraid they really have this intention." It is impossible to hide the truth. Meng Gu Zhezhe is fully aware of this, so "dare not Deception" is really a heartfelt statement.

This time, Gao Wushi didn't answer right away. His right hand finger tapped rhythmically on the armrest of the Taishi chair, and he began to think about how to arrange this matter in his mind.
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Thanks to the book friends "Jogoris Shangdan" and "Cao Mianzi" for their support, thank you!
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(End of this chapter)