Myths Begin From Boys' Gong

Chapter 2219 The Road of Gods and Demons (Subscription Request)

Meng Zhao is by no means an arrogant person. He will still respect and recognize powerful people.

Putting aside Nangong Yao's character, this guy's strength level and scheming are still very impressive. He might really be able to grasp some secret information and then have the possibility of mastering a supreme artifact of humanity.

Meng Zhao has quite a few treasures on him. The Golden Finger Mirror at the bottom of the box is an unrivaled divine treasure that can travel through time and space and break the existence of dimensions. It is estimated that in its heyday, it was even more powerful than the supreme artifact of humanity in Shenzhou. It's a pity that after so many years, although Meng Zhao has never stopped collecting energy points, it is still a drop in the bucket for the recovery of such a treasure.

To this day, the greatest function of this treasure is still to assist Meng Zhao in his practice. Of course, its lethality has also made great progress after absorbing the power of the Tao fruit in the emperor's monument space, and it is enough to unleash the power of gods and demons in their heyday.

Next are the Emperor Yu's Armor and the King of State and Country's Cauldron. Both are considered to be top-notch divine weapons. The former is a defensive treasure, while the latter has a unique advantage in suppressing luck.

Finally, there is the evil weapon and evil calamity, which can be considered as Meng Zhao's companion divine weapon. It was refined into the Eye of Heavenly Punishment and merged with Meng Zhao's flesh and blood, becoming indistinguishable from each other.

As for other magical weapons, there are too many to mention, and their help to Meng Zhao is extremely limited.

At present, the treasures and magic weapons that Meng Zhao possesses are already very powerful. However, if someone really possesses the supreme magic weapon of humanity, it would be really difficult to resist that kind of power unless the power of the Zhaotian Divine Mirror was unleashed, or even the spirituality of the mirror was damaged again.

In Meng Zhao's understanding and cognition, the Supreme Divine Weapon of Humanity, to a certain extent, actually represents the combat power of a supreme level. Although it is inferior to the real supreme, it is still not match by ordinary gods and demons.

For example, Fuxi's zither, Shennong's ruler, Xuanyuan sword, as well as Emperor Yu's Nine Cauldrons, Dragon Sparrow Sword, Qin Shi Huang's imperial seal, Liu Bang's Chixiao Sword, Liu Xiu's Zhoutian Star Map, and so on.

Many of the supreme artifacts of humanity have disappeared without a trace, such as the Nine Cauldrons of Emperor Yu. Emperor Yu used his supreme magical powers to throw the immortal shadows of the Three Sovereigns and Five Emperors into the long river of time and space. In addition, his own shadow of Taoism was hidden in time. If he did not become the supreme, no, even if he became the supreme, it would be difficult for him to seize the Nine Cauldrons.

Another example is the imperial seal of Qin Shi Huang. Some say that the seal was taken away by Qin Shi Huang and left. Others say that the imperial seal is buried in the Mausoleum of the First Qin Emperor. It contains the perfect ancestral dragon vein. One day, the descendants of Qin Shi Huang will obtain the imperial seal and receive the gifts from heaven and earth in turn, hoping to continue the Qin Empire.

Among them, what Meng Zhao wanted most was Liu Xiu's map of the celestial bodies.

He was born from the Emperor Star of Ziwei. He had twenty-eight generals in the Yuntai under his command, who were also the twenty-eight constellations. He used these to evolve the star map of the sky. He breathed in the universe and inhaled the heavens. Wherever there were stars, there was the power of the sky. When the stars in the sky were united, he would be invincible.

In addition, according to legend, Liu Xiu transformed the Yanhan Qi into a supreme fire dragon and attached it to the Zhoutian star map, further increasing the power of this supreme artifact of humanity.

There is only one reason why Meng Zhao coveted the Zhoutian Star Map so much. His Ziyuan Dragon Body is a combination of the Ziwei Treasure Body and a certain dragon body. It is a perfect match for the Zhoutian Star Map.

Others are powerless to use this supreme artifact, but Meng Zhao has a certain chance. With the help of his own physique and bloodline, he can get a response from the Supreme Artifact of Humanity and even further take control of the artifact.

At that time, Meng Zhao would really have no hidden dangers anymore. He could directly rebel and would not be afraid of confronting the Beitang royal family and the Dayong Dynasty.

It is still unknown which supreme artifact Nangong Yao obtained. Meng Zhao is not a god, so of course he cannot calculate it.

  But he holds on to an idea, a thought, if I can't get it, I can't let you get it. Otherwise, if you have it and I don't, isn't it a situation where one gains while the other loses?

This is the same reason why the Lord of the Heavenly Demon Palace wants to seize the Supreme Scepter, and Meng Zhao wants to go to the polar ice field with Zhao Ruling to secretly seize it.

Meng Zhao was also thinking about it at this time. First, the Lord of the Heavenly Demon Palace was thinking about the Supreme Scepter, and then Nangong Yao also had ideas about the Supreme Human Artifact. It seems that the world has really changed. Many miracles and good fortunes will appear in the world. Who knows what the future will look like. Naturally, he also felt a sense of urgency. Although he is now a leader, with unparalleled martial arts and few rivals in the world, such strength is still not safe. The only way is to pick the Dao fruit as soon as possible and advance into the gods and demons.

Thinking of gods and demons, Meng Zhao couldn't help but think of the difficulty of this step.

Martial arts, martial arts, this is the end of martial arts, crossing the last gate.

At this time, we are faced with two choices.

Or, one can follow the ways of predecessors and seize the power of the Dao fruit that already existed in this land of China but is now ownerless.

For example, in ancient times, there were powerful people who practiced the Way of Weak Water and achieved the Dao Fruit. Later generations can constantly adjust their practice and get closer to the Way of Weak Water, thereby reducing the difficulty of obtaining the Dao Fruit.

This is equivalent to having property. You just need to find a way to complete the formalities and inherit it.

The other path is much more difficult, but of course, the achievements are also much greater.

That is to concentrate on the path of one's own practice, to condense and refine all one's essence and transform it into a new Dao fruit. To create the Dao fruit by oneself will not only be of great benefit to oneself, but also help to improve and strengthen the Shenzhou Heavenly Dao, and will also receive considerable merit and luck in return.

This actually involves another issue.

The first path actually has a low lower limit and a high upper limit, and there are too many options. However, once you have obtained the power of the Tao Fruit, it will be difficult to surpass your predecessors. After all, the power of the Tao Fruit that you inherit is not yours, but left by others. Even if the two meet, it is difficult to surpass the limit of the Tao Fruit. You can only rely on accumulation, adventures, and try those vague possibilities.

The second path has a high lower limit and an equally high upper limit. After all, it is the fruit of the Tao that is condensed and concluded by oneself. It belongs to the creator and can be continuously refined, perfected, and improved. It is also the path chosen by the vast majority of supreme beings.

Meng Zhao is now following the second path of cultivation, which is to sublimate his own martial arts, achieve Taoist fruit, advance into the realm of gods and demons, and even become the supreme being.

Compared with the previous kind of practice, this is much more difficult and tedious, and the time, energy, and luck required are not comparable to the former.

Only people with great perseverance, wisdom, courage and blessings can take this path.

Therefore, even though Meng Zhao practiced heavenly martial arts, achieved the state of primordial spirit, roamed in the void, and comprehended the mysteries of heaven and earth, he was still a long way from becoming a god or a demon, and no one knew when his merits would be fulfilled.

During this period, there is actually a vacuum period, and it is very likely that a group of people with great luck will catch up.

Meng Zhao's temporary lead does not mean he will always be ahead.

Therefore, Meng Zhao still has to seize external fortune and opportunities to maintain his absolute advantage.