Myths Begin From Boys' Gong

After hearing what Tian said, Meng Zhao and Zhao Ruling understood.

In fact, special physiques and special bloodlines do not only exist among humans. Among the hundreds of races, there are also extremely special individuals with awakened physiques and bloodlines.

For example, the Six-Eared Tingtian of the Tingtian clan, compared with the other Four-Eared Tingtians, actually has special blood and extraordinary physique, and can also be called the Son of God.

If we go deeper, we actually have to trace it back to ancient times, when hundreds of races were born.

The Hundred Races was actually a general term at the beginning. There were definitely more than just a hundred races. They were all the products of the mediation of nature by ancient gods and demons.

For example, the human race was created by the great god who repaired the sky, who used his supreme supernatural power to mediate the creation of nature, as well as the divine water of Xirang. Initially, the human race consisted of 129,600 people, which was the number of one Yuan.

For example, the Tingtian clan is said to have been created by a god and demon named Di Ting. His supernatural power allows him to listen to the heavens and the vast land of China. For Di Ting, there are no secrets.

As for the special physique and bloodline within the ethnic group, they can be traced back to three branches.

The first is the bloodline of ancient gods and demons. The offspring they gave birth to with humans or other races were the first sons of gods and sons of demons. Later, the bloodline of gods and demons existed among the descendants of these sons of gods and sons of demons, but they were not necessarily awakened. Even those who were awakened were extremely special and a small part of the population.

The so-called star body is actually the result of the materialization of the power of the star fruit that some ancient great gods and demons left in their blood.

The second is the bloodline left behind by some powerful people who became gods and demons.

The most typical one is the Emperor Xuanyuan. He was born a mortal, but created the Nine-Nine Ascending Dragon Body, which was the pinnacle of the imperial way. Most of his descendants became powerful Heavenly Emperors, and their bloodlines also inherited his power of the Dao Fruit to a greater or lesser extent, but similar to the first one, it was more invisible and less obvious.

The third is that they are born by chance, such as Meng Zhao's purple dragon body. Since ancient times, there has never been such a physique and bloodline born, and they were born alive, but they have never blossomed into such brilliant achievements as Meng Zhao.

Therefore, compared to humans, although the hundreds of races may have some inherited bloodline magical powers, they are not considered to have special physiques and bloodlines. Only those who inherit the power of the Tao Fruit in the race can be considered the sons of God.

In the eyes of people of all races, a Son of God like Meng Zhao can never be equated with ordinary human beings.

Because these people have extremely powerful strength and potential in their blood, and because most of them can be traced back to ancient gods and demons, they are honored as sons of God.

Take the Tingtian clan for example. Zhao Ruling has black hair, black eyes, yellow skin, and looks like an ordinary human. Nothing special about him.

As for Meng Zhao, simply in terms of appearance, he is different from ordinary people.

The vertical pupil with thunder pattern on the center of his brow gave the two Tingtian a sense of the vast heaven and supreme thunder punishment, which further strengthened their yearning and respect for strong bloodline and physique.

To put it simply, human blood is red, while Meng Zhao's blood is purple, or even dark purple. This is the difference in bloodline.

Of course, after one’s martial arts prowess reaches Zhao Ruling’s level, the so-called bloodline and physique are not that important.

Because as long as he takes one more step forward and cultivates the Dao Fruit of Gods and Demons, Zhao Ruling will be able to leave his own Dao Fruit laws in his bloodline in the future, and derive bloodlines and physiques such as Yin-Yang Dao Body, Yin-Yang Dharma Body, Yin-Yang Holy Body, and Tai Chi Body.

After satisfying their curiosity, the two followed the two Tingtians to the tribe.

Along the way, the two of them also secretly and openly inquired about a lot of news about the Tingtian tribe. The results of their investigation also surprised the two of them secretly.

The leader of the You tribe really underestimated the Tingtian tribe located on the plain.

To date, the Tingtian tribe has more than 80,000 members, with the majority being young and strong, and a considerable proportion also consisting of the elderly and the young, who all receive very little support and care.

Among them, strong men emerged in endlessly in the tribe, headed by the chief of Tingtian tribe, who was a strong man like Meng Zhao and Zhao Ruling, who was trying to understand the supreme way of heaven and man.

Next are three grandmasters and eight masters. As for the innate and acquired ones, they are even more countless.

With such strength, if compared with the human race in China, it is indeed not enough and is far behind.

But, you have to know, this is a tribe within an ethnic group.

How many powerful people are there in the entire Tingtian clan?

Among all the hundreds of races, how many strong people are there?

To be honest, Meng Zhao and Zhao Ruling both felt fortunate at this moment.

Fortunately, the ancient supreme beings and emperors left a deep enough foundation for the human race. With the luck of the human race and the blessing of the supreme artifact of humanity, the strength of other races except humans is enough to be suppressed to the limit.

Then, Meng Zhao had to complain about the two old men, Suanjin Cangsheng and Beitang Gong.

Regardless of whether it is out of personal or public interest, you two have brought the human race's land within Shenzhou Pass to the point of martial arts decline. Haven't you ever thought about the threats that hundreds of other races may bring to the human race?

He is only thinking about his own affairs and doesn't take the external threats into consideration at all.

If it weren't for the profound heritage left by the ancestors of the human race, with these two guys ruining the military fortunes of China, I'm afraid that by now hundreds of races would have invaded China, and even swept across the country.

By then, let alone whether the Beitang royal family can rule China forever, even if they do all they can to seek welfare for the common people, it is likely to turn into a tragedy.

  Hundreds of races have invaded China. As ordinary humans, our ability to resist risks is almost zero. Could it be better than the end of the martial arts world that everyone believes is coming?

It's simply impossible. If that time really comes, not only will the human race suffer heavy casualties, but it may even be extinct.

But then again, with the realm, identity, and status of these two Old Six at the time, they must have known how strong the foundation left by the ancestors of the human race was. They knew even more clearly that as long as the hundreds of races did not find a way to solve the destiny of the human race and the supreme artifact of humanity, they would not be able to threaten the human race. That's why they dared to do such a cruel thing.

By the way, Meng Zhao sometimes wondered, why did he only think about the end of martial arts and curbing the threat posed by high-level martial artists to ordinary people, but never thought about spreading martial arts throughout the world and making everyone as powerful as a dragon? Isn't this also a way?

Of course, if he really spread his military power throughout the world, it might solve all the problems that people are worried about, but it might also lead to another extreme.

By that time, it is possible that the man-made Dharma Ending will turn into the true Heavenly Dharma Ending. (End of this chapter)