Myths Begin From Boys' Gong

The Heavenly Wind Divine Art is a supreme martial arts technique. If one cultivates it to perfection, one can enter the realm of Feng Xing and break through to the level of heaven and man, which is the level that Feng Ling is at now.

To learn this technique, one needs to master the thirty-two wind-listening techniques, using four ears to listen to the movements and control the thirty-two wind currents. Without this, one cannot learn.

After getting started, you can use this method to integrate your mind and spirit into the wind of heaven and earth. The wind moves with the momentum, and your mind follows the wind. You can use your mind, divine essence, and even your primordial spirit to transform into the wind, which can flow into the four seas and eight wildernesses, leverage the wind force, and transform into a mighty power that shakes the sky and cracks the earth.

At the same time, if you use the wind as your ears, you can hear other people's private conversations from several miles or even dozens of miles away, which can be regarded as having a super hearing.

Because the Tingtian clan was born with four ears, many of them practiced the Tianfeng Divine Art. It was because of the four ears magical power, combined with Tianfeng's wind-following magical power, that they were perfectly matched, and they could use it to steal the secrets of various clans and places, which also made the Tingtian clan famous for being well-informed.

However, this skill was ultimately not good at fighting, until the appearance of Liu'er Tingtian.

He became a disciple of Long Bo Tianzang, practiced magical powers and martial arts, and with the help of Long Bo Tianzang, he created the magical power of hearing the sky and exploring the earth, thus stepping into the door of martial arts. He also tampered with the Tianfeng Divine Art, combining the magic of refining the body, qi and spirit, bringing together the three elements and achieving the pursuit of truth.

It can be said that he brought the divine art of Tianfeng Shenjue into the realm of gods and demons in one fell swoop. Even though he himself had not yet completed his practice, he had completely cut off ties with the divine art that evolved this martial art and embarked on another path.

Feng Ling even received guidance from Liu'er Tingtian, which is why he has achieved his current level of practice.

The magical power of his four ears cooperates with the mystery of the heavenly wind, and his divine will is integrated into the heaven and the earth. He can sense subtle things. It can be said that with a move of the four ears, he knows everything.

The existence of Meng Zhao and Zhao Ruling themselves, and their hidden power, are indeed extremely powerful, but it is precisely because of their power that they have left traces in this world. After all, they are outsiders, in harmony with the way of God in China, but incompatible with the strange way of this polar ice field.

The wind spirit blended with the way of heaven, and under the perception of the soul, he did not detect the aura of Meng Zhao and Zhao Ruling, but he realized that there was a place that was not in harmony with heaven and earth. It was this slight disharmony that he discovered and guessed the truth, so he sent people to invite Meng Zhao and Zhao Ruling to be guests in the tribe.

Meng Zhao and Zhao Ruling had no choice. Although they were powerful, they were not able to transcend the way of heaven. That was a realm only accessible to gods and demons.

Therefore, no matter how sophisticated their concealment skills are, there is no possible outcome as this is not in harmony with this world.

Unless, the two are willing to change the Heavenly Dao that entrusts their primordial spirits to the Heavenly Dao of the polar ice field.

  But, this is even more impossible. Why would you take a dead end, a dead end, instead of a good road?

Yes, in the eyes of Meng Zhao and Zhao Ruling, relying on the way of heaven in this world is a dead end, a dead end.

Because under the way of heaven, there is dead air that extinguishes life, and it is desolate and murderous. The power of the soul is contaminated and often polluted. The combat power may be enhanced, but the pure spirit will also be impure.

Of course, this is from the perspective of Meng Zhao and Zhao Ruling's speculation. Whether this is really the case or not, since they have not placed their primordial spirits in the hands of the heavenly way of the polar ice field, they naturally cannot know everything and can only rely on speculation.

On that day, Meng Zhao and Zhao Ruling stayed in the Tingtian tribe to rest. They exchanged their thoughts in the room in the dark night and finally came to a conclusion.

The Heavenly Dao here is actually one with the Heavenly Dao of Shenzhou, just like an organ in a complete human body, such as a person's arms, chest, abdomen, feet, and so on.

It is basically the same place, but because of the great war in ancient times, or other possibilities, the way of heaven here lacks the lofty and harmonious nature of the way of heaven, and instead has a bit more death and murderousness.

Once the soul is entrusted to the Heavenly Dao, it is generally similar to the celestial beings within their Shenzhou Pass. The only difference is that it is more difficult and full of obstacles for them to comprehend the Heavenly Dao through it. Shenzhou is easily affected by the Heavenly Dao and deviates from its own path of cultivation.

This actually conflicts with Meng Zhao's previous guess about the origin of Longbo Tianzang's name. Tianzang is not about burying Shenzhou Tiandao to please the Tiandao of the polar ice field, but simply as he said, if the sky does not bury me, I will bury the sky.

Meng Zhao was one of the few people who made a wrong judgment, but he didn't think it was a big deal. Although he was powerful, he was not a god or an immortal. With limited information, it was normal for his guesses to be wrong and far from the truth.

At least, after this exchange with Feng Ling on martial arts, he and Zhao Ruling had a deeper and more detailed understanding of the laws of nature and the special environment of this polar ice field.

Another major gain is the secret art of listening to the sky and exploring the earth.

This is the most important magical power of the Tingtian clan now, and it is vaguely surpassing the Four Ears Magical Power. Because relying on this secret technique, in conjunction with any practice of the Tingtian clan, it has a huge blessing and auxiliary effect.

During the day, Meng Zhao also found out the essence of one of the mental methods from Feng Ling.

According to Feng Ling, this secret art of listening to the sky and exploring the earth was specially created for the Tingtian clan. If one has less than four ears, one cannot master it. If one has six ears, he will naturally be the best person to practice this magical power.

Therefore, even if outsiders obtain the essence of the mental method, it will be harmful rather than beneficial, and they will not be able to practice it at all.

Except for one of the articles about the correspondence between heaven and man.

This is one of the few secret techniques in the entire art of listening to the sky and exploring the earth that does not involve the four-ear supernatural powers. It emphasizes the tempering of the mind, transforming one's own heart into the heart of heaven, and integrating it into the world. Through this, one can realize, feel, and transform everything into one's own nourishment.

If it is combined with the four-ear magical power, it will of course be even more powerful. Even without the four-ear magical power, you can still practice it, at least in terms of the state of mind, you can achieve unique attainments.

Meng Zhao and Zhao Ruling obtained the secret method given by Feng Ling and studied it diligently.

This method consists of no more than a thousand words, of which 30% talk about the method of calming the mind, 30% talk about the method of concentrating the mind, 30% talk about the method of transforming the heavenly mind, and the last 10% involves an article on induction.

From the name, it seems to be the practice of Taoism, but Meng Zhao dabbled in the practice methods of the three schools of Buddhism, Taoism and Demonism. After careful study, he soon realized that this is simply a Taoist practice in disguise, but the practice is actually the Buddhist practice.

  What do you mean?

This "Heavenly Heart Response Chapter" is actually a Buddhist technique for cultivating the mind and spirit, and it is very different from the mainstream method of cultivation.

What matters is that all things in the world are Buddhas. Everywhere is Buddha and everywhere is me. I am Buddha and Buddha is me.

The so-called heavenly heart here should be the Buddha's heart, not the real heavenly heart.

The so-called induction is not the induction of the heavenly way, but the induction of the Buddha fruit in the dark, or even the Buddha heaven formed by the gathering of Buddha fruit.

Not only Meng Zhao could see it, but an old antique like Zhao Ruling could also see it clearly and decipher the mystery.

It is profound, but for Meng Zhao and Zhao Ruling, it is still useless. (End of this chapter)