Myths Begin From Boys' Gong

Danying still said nothing, but glanced at the younger generation of the Quetzalcoatl clan, feeling quite touched.

There are not many people from the Feathered Serpent clan who come to Xiaohanshan Temple to compete for the inheritance of the Peacock King Sutra, only about ten people. However, each of these ten people has extremely high innate cultivation, and has a solid foundation and powerful aura, which are by no means comparable to ordinary innate people.

Among the dozens of young men in their Feiyu clan, only seven or eight can cultivate to the level of these ten people, and even this is an exaggeration.

Among these ten people, a young Quetzalcoatl member was the most outstanding.

It is a kind of standout that is visible to the naked eye and different from others.

This young man from the Quetzalcoatl tribe looked to be only about twenty years old. He was handsome, and his facial features were deep and sharp as if they had been cut by a knife or an axe.

The pair of snake pupils were of light gold, and the wings behind them were also of a light golden color, which was quite similar to the golden tribe members.

The most important part is its lower body, which is a golden snake tail that is more than twice as thick as that of an ordinary feathered serpent. It is shiny and has a unique sense of power and thickness.

Among the ten feathered serpents, this person left the most profound impression on Danying. His exquisite cultivation was naturally top-notch, but his background, magical powers, and bloodline were probably also extremely terrifying.

The reason why Yu Feilong, a second-generation rich man who relied on his sister and brother-in-law, dared to challenge Danying to a fight, draw his sword, and even take out the Tianpeng Feather, a treasure that was very precious to the two clans, as a bet, was obviously because this young man from the Quetzalcoatl clan was extraordinary.

"Haha, Danying, you have a good eye. This descendant of mine is called Yu Feihong. His bloodline has mutated, and the god has passed through humans. He is the king of our bloodline.

When I was at his level of cultivation, I was definitely not as good as him. Of course, in my opinion, you are no match for him either.

How about this kind of youngster? Do you have such youngsters in your Feiyu clan?"

Although Meng Zhao did not use his spiritual power, his mental perception was sharp and his martial arts were unfathomable. He was stunned for a moment when he heard the conversation between these people.

Yu Feihong is a good name, and his bloodline is indeed special. It actually gives Meng Zhao a king's aura and the unique ability to control and suppress.

Yes, Meng Zhao was very sure that there was indeed a king's aura, or a king's pressure and domineering presence in Yu Feihong's blood.

Just as every man has his king, every race must also have a person who is king by bloodline.

For example, the Tingtian clan, Liu'er Tingtian, is obviously the king of Si'er Tingtian. His bloodline is naturally strong and he suppresses the rest of the clansmen.

This young man named Yu Feihong is indeed somewhat extraordinary. His kingly aura and bloodline will certainly have a certain suppressing and restraining effect when facing the members of the Feiyu clan. If his cultivation can reach a certain level in the future, he will definitely be a strong contender for the leader of the Feathered Serpent clan.

This is not based on so-called birth or background, but simply on the kingly aura of the bloodline.

Of course, in front of Meng Zhao, he is far from being powerful.

After all, Meng Zhao has a supreme physique, and when they are at the same level, he can suppress the opponent.

But then again, if Meng Zhao hadn't replaced Dan Qing, no one in the entire Feiyu clan would be able to fight against Yu Feihong.

It is conceivable that the Feiyu clan is indeed in decline today.

Dan Ying unexpectedly agreed with Qi Yu Feilong.

"Although you have a foul mouth and your words are not pleasant to the ear, this young man is indeed extraordinary. He has a strong foundation and special bloodline. He has the demeanor to suppress other Quetzalcoatl people and the aura that no one else can do it but me. However, this time we came to Xiaohan Mountain, not to see whose descendants are more powerful, but to strive to become the successor of Master Nagarjuna and inherit the Peacock King Sutra."

In other words, no matter how powerful you are, you may not have an advantage in the fight for the Peacock King Sutra.

In fact, if you really think about it, the younger generation of these hundreds of ethnic groups are pretty good, but they can't be said to be top-notch.

At least Meng Zhao is only in his twenties, and his cultivation is unparalleled, comparable to or even surpassing that of the monk Longshu. How can he be compared to the younger generation of the hundreds of tribes?
Putting aside Meng Zhao and not mentioning Shen Tianci, there are still countless geniuses and geniuses in the vast land of China. There is still a big gap between the younger generation of the hundreds of races and the current human geniuses.

This is also due to the condensation of the essence of destiny in the land of China.

Yu Feilong accepted Danying's recognition and praise, but he had his own understanding of her bitterness.
“That’s not the case. When Master Nagarjuna selects his successor, he certainly won’t accept just any ugly one. The person’s character, aptitude, bloodline, and even the way he conducts himself in society must be top-notch and outstanding to be noticed by the master.

I, the younger generation, am the best."

Yu Feilong's words were full of arrogance.

In fact, he got a secret message from his brother-in-law.

The Sutra of the Peacock King is the supreme magical skill of Buddhism, but at the same time, it is also a unique learning of the kingly way. Only those who possess the aura of an emperor, a royal, or a king can enter and practice it.

The dragon master didn't know what was going on, but it was true that this technique was true.

The Sutra of the Peacock King has been the preferred magical skill by royal members of every dynasty since the Middle Ages, after they entered Buddhism.

But in ancient times, there was actually no such restriction. At least, you didn’t need the so-called imperial aura, royal aura, or kingly aura to practice. As long as you were a person who was well versed in Buddhism, you could get started, and even practice it to an extremely high level.

However, times have changed. After the Middle Ages, the Peacock King Sutra may have been tampered with and became the kingly way, imperial way, and royal way of Buddhism.

Imperial aura and royal aura are extremely rare, and perhaps you can’t even find one in the entire polar ice field.

But compared with the first two, royal aura is more common.

Wang can have multiple references.

The first is that people like Yu Feihong are born with a kingly bloodline and possess kingly aura. It can also be said that there is a trace of kingly aura in their fate, which is innate.

The second is to become the leader of a force, blessed with the luck of a king. This force is not a simple tribe, but must reach a certain level to be achieved.

Although the hundreds of tribes are still in tribal mode and have not formed a dynasty, in fact, the patriarchs of the hundreds of tribes can be regarded as kings to some extent, or at least pioneers and leaders among their own race.

The direct descendants of the patriarchs of the hundreds of tribes have inherited some of their fathers' luck and can barely be considered to have royal aura.

The third is to practice the kingly way of education, to deepen one's reputation through virtue, force, and various forms of fame, and to become known to everyone as the king of a certain way.

At least in Yu Feilong's opinion, Yu Feihong was born with the blood of a king, and he had the upper hand in the fight for the Peacock King Sutra. (End of this chapter)