Myths Begin From Boys' Gong

Chapter 2336 Discovery (Subscription Request)

Danqing, played by Meng Zhao, and the young man from the Tianlang tribe, both have physiques that fit in with the Peacock King Sutra, and can be chosen as the incarnation of the Peacock Spirit. But between the two, Meng Zhao's profound Buddha nature and pure Buddha light, which are like the reincarnation of a Buddha, give him an advantage.

Although he had some thoughts in his mind, Nagarjuna remained calm on the surface and said to the two of them,

“In the next three days, I will teach you the introductory chapter of the Peacock King Sutra. If you can understand it, I will accept you as my disciples. In the future, I will teach you the complete Peacock King Sutra, and you will have hope of achieving the Tao.

If you cannot enter within three days, it means you have no chance to enter Xiaohanshan Temple, so you can leave the mountain!"

Meng Zhao and the young men of the Tianlang tribe nodded quickly in agreement. They were quite confident about this kind of test, especially Meng Zhao. As long as the other party could pass down the Peacock King Sutra, his attempt to pretend to be a pig and eat the tiger would not be in vain.

Then, the monk Nagarjuna taught the two of them a method of mental cultivation, which emphasized the art of visualization. In the mind, one should outline and visualize the Peacock God.

The Peacock God does not simply refer to his appearance, but also to the various magical powers and characteristics bestowed by the peacock.

For example, the five-colored divine light can sweep away everything, and it can also be said to be unaffected by anything. It is a supreme magical power for self-defense.

Therefore, the God of Peacock must be outlined in it. How to use the power of mind to express the artistic conception of sweeping away everything and being untouched by all laws actually tests the personal talent and aptitude of the warrior.

A dull person can only sketch the shape of a peacock but does not have the spirit of a peacock, so he will never be able to learn this magical skill.

In this regard, Meng Zhao and the young people of the Tianlang tribe are exactly the leaders. There is no need for Meng Zhao to say much. After digesting the huge mental power hidden in their bodies, the young people of the Tianlang tribe have made a qualitative leap and breakthrough in the way of visualization and comprehension.

Therefore, within a short period of time, Meng Zhao and the young people of the Tianlang tribe had made great achievements. Next, the monk Nagarjuna continued to teach the introductory methods of the Peacock King Sutra.

Actually, the method of entry is biased and inaccurate. In fact, it is a secret technique that he deliberately selected from the Peacock King Sutra and created with his own insights.

The main purpose is indeed to continuously improve the two people's physique, mind, and make their acquired shaping tend to be peacock body, so that when carrying the Peacock God in the future, the rejection reaction can be close to zero, making it easier to make their own incarnation method perfect.

Time flies, and three days passed quickly. More than a dozen tribes outside Xiaohanshan Temple left one after another. The Tianlang tribe and the Feiyu tribe also left with satisfaction after learning that Meng Zhao and the young man of the Tianlang tribe were accepted as closed disciples by Monk Longshu.

Meng Zhao and the young man from the Tianlang tribe stayed in the temple. They were not ordained, nor did they follow any other Buddhist precepts. Their situation could be considered very free, and they were constantly practicing the Peacock King Sutra.

The young man from the Tianlang tribe was of course very hardworking and tried very hard to show his goodwill in front of Monk Longshu, hoping to gain his favor and care. After all, he was not the only one, and there was still a certain competitive relationship between him and Danqing, played by Meng Zhao.

And Meng Zhao has also made considerable achievements in the past few days.

In fact, it was not difficult for him to practice the Peacock King Sutra. If he wanted to, even the complete Peacock King Sutra would not be difficult for him. It was just that for the sake of disguise, he deliberately maintained a balance with the young man of the Sirius clan and did not stand out too much.

In secret, for several days and nights, he used the wind-listening technique he learned from the Tingtian clan to search for information about the entire Xiaohanshan Temple, including the monk's room where Monk Longshu was located, which was also the object of his special attention.

However, the material used to cast the monk's room is quite special, and there is a special magnetic field force inside. The wind listening technique is basically ineffective against it, so it is useless, so I don't hear much.
However, he was able to use the art of listening to the wind to investigate other monks in Xiaohanshan Temple and obtain a lot of useful information.

That is, there are actually many kinds of martial arts that are widely spread in Xiaohanshan Temple. Many people practice different martial arts, but there is only one kind of martial arts that everyone must learn when they go up the mountain. If they cannot learn it or master it, they will never pass on other martial arts. This is very strange, and many people have speculated whether there is something wrong with that martial arts, but no one has ever found any problem.

On the contrary, the basic martial arts of Xiaohanshan Temple are very good. After mastering them, one can strengthen the mind in the acquired realm, which is not only helpful for breaking through the innate realm, but also of great help in breaking through to the master realm in the future.

Meng Zhao and the young men of the Tianlang tribe have been taught the Peacock King Sutra for several days, but they have never seen the basic martial arts of Xiaohanshan Temple.

So he stole it secretly, disassembled it, analyzed it, and from a high vantage point, he keenly discovered the secrets.

The essence of this martial art is to consciously enhance one's mental strength through practicing dynamic exercises, and the direction of shaping it is also according to one's own wishes. It can be said that different people have different directions of practice in this martial art.

It looks simple, but it is actually very profound. It is probably written by Nagarjuna. It also hides a very crucial point.

That is, this ever-growing mind is actually obtained by consuming one's own innate essence.

Normally, this is not unacceptable, as long as one can continuously break through the realm, such as breaking through from the acquired realm to the innate realm, and from the innate realm to the master realm, then the consumed innate essence can be made up for with the help of the improvement of the realm, or even skyrocket.

But, the fear is that if you cannot break through, your essence will be damaged, which will actually leave a huge hidden danger for your future.

In essence, he is just like Yu Feihong of the Quetzalcoatl clan. Although he looks good on the outside, he is actually in great trouble inside and may die suddenly at any time.

There is also a problem here. All the people who practiced this martial art had lived in Xiaohanshan Temple. Naturally, they were seen by Monk Longshu and even paid special attention to him.

In this way, it was extremely easy for Nagarjuna to perform some secret moves.

Meng Zhao therefore concluded that Master Nagarjuna, who came from a Buddhist background, might have superb martial arts skills, but his mind might not be pure and he might be scheming deeply.

There is often only a fine line between Buddha and devil.

In Meng Zhao's opinion, although Master Nagarjuna looks like a Buddhist, his actions are more like those of an evil demon.

Those people of various races who learned martial arts from Xiaohanshan Temple were probably just consumables and cultivation resources for Monk Nagarjuna.

In addition, the Buddhist atmosphere in the entire Xiaohanshan Temple is surprisingly dull. It is more like a simple gang in the guise of Buddhism than a Buddhist sect.

Buddhist scriptures are not read, Buddhist teachings are not studied, and the Buddha's profound meanings are not delved into.

Martial arts training is the mainstream.

So, what was the purpose of Nagarjuna, the powerful Buddhist monk, coming here to preach?