Showdown: I'm Reborn

Chapter 284
While Xiong Yan was chattering, time passed inadvertently. When the time came to more than four o'clock in the morning, today's Qixing Lianju finally started!

At this moment, the five stars of gold, wood, water, fire, earth, and the two stars of Uranus and Neptune lined up in a row, and the power of yin and yang and the five elements were abundant to the extreme.

The entire Mount Tai was directly filled with streaks of purple air, Xiong Yan disappeared on the top of Mount Tai as soon as he opened and closed his eyes.

After a breath, Xiong Yan returned again.

The difference is that this time Xiong Yan has an extra jade seal in his hand, and at the bottom of this jade seal are eight seal characters written in small seal script: Ordered by the sky, life will last forever.

After someone entered the imaginary world, the blood that had been hidden in the body for a long time was revived: the people of Zhuxia are all descendants of the two emperors of Yan and Huang, and Emperor Yan has the god of the sun god, and Huangdi has the god of the central Yellow Emperor.

Therefore, the people of Zhu Xia are all descendants of the Emperor of Heaven, is there a problem?

of course not!

Some people enter the imaginary world and obtain a spirit treasure that is a life-saving spiritual treasure. The spirit treasure evolves and feeds back to the master, which makes the master's life level improve, and then the master in turn helps the spirit treasure evolve.

Some people entered the imaginary world and obtained inheritance, but this time Xiong Yan entered the imaginary world and also obtained a treasure, that is the legendary Jade Seal of Chuanguo.

"The Jade Seal of Chuanguo?"

"As expected of the dean!"

"Isn't this the destiny?"

"The first emperor used to enshrine Zen here on Mount Tai, and now the dean is here again to offer sacrifices to the heaven and the earth, so with the help of Qixing Lianzhu, he took the opportunity to go to the relevant imaginary world, meet the first emperor, and finally get a treasure. It sounds like there is no problem, but I am It's a bit sour, why didn't I enter it?"

"This is the Jade Seal of the Chuan Kingdom. What kind of treasure is it? It stands to reason that the Jiuding alone can't compare to the Jade Seal of the Chuan Kingdom. If it is placed on the fantasy side, it must be at the level of the innate treasure, right?"

"That's right, in today's reality, it is impossible for a complete Chuan Guo Yuxi to come, so, in fact, this one is only incomplete?"

"It doesn't matter if it's incomplete. There will be more imaginary worlds in the future. After each imaginary world turns into reality, all the legends about the jade seal of Chuanguo will strengthen the power of this jade seal little by little."

"One day, when all the virtual worlds descend, the strength of this jade seal will also grow to the extreme. However, at that time, who will this jade seal belong to?"

"It should still belong to Emperor Shihuang. Does this count as borrowing the chicken to lay the egg?"

"Forget it, the ancestors help the descendants, and the descendants help the treasures of the ancestors to grow. No matter how you look at it, they are mutual help and mutual benefit."

"Besides, since Zulong's centralized and unified power, until now, which dynasty has not had this system? Even now, it is also a centralized and unified system. To put it bluntly, it is still going around in this circle. , there is no getting rid of this."

"so what?"

"So, in a sense, the big guys are all their own people. It's too vulgar to talk about yours and mine."

"That's right. In terms of system, we are in the same line as the Qin Dynasty, so we can be regarded as disciples. Therefore, if the teacher passes the treasure to the disciples, he should not want to go back, right?"

"Oh, I see, you really want the Jade Seal of Chuan Guo!"

"Ahem, what are you talking about? It's so ugly. This is inheritance. It's passed on from generation to generation. Do you understand?"

Because Xiong Yan didn't deliberately ask for secrecy, it didn't take long before he knew everything he needed to know.

As a result, a group of interested people came back chug-chug. In the early morning, they had a small meeting before they slept in.

"This time I went to the vicinity of Jiangshui, took new species and new grains from all over the world, took the spiritual rice I cultivated, and sacrificed to Emperor Yan and his old man. Finally, I was lucky enough to enter a virtual world. The background of this virtual world is the ancient times. When the patriarch took the nine ears of grains presented by the blue bird, he was cultivating five grains."

Speaking of this, a special spiritual root shining with three-color brilliance appeared in Huang Zixing's hand. This spiritual root looked neither like rice nor wheat, nor millet. Anyway, it looked weird.

"This is a child plant of Jiusuihe, only three-colored, and it can be regarded as a descendant after many generations."

"After I entered the imaginary world, I followed my ancestors, planted the land with my ancestors, and worked hard to divide Jiusuihe. After all, Jiusuihe is an innate spiritual root, and its grade is too high for ordinary people to plant."

"So, I have been farming in it and artificially degraded it. After generations of degeneration, I finally have five grains."

"Then, the Patriarch accepted me as his disciple, and before he left, he gave me a seed plant of Jiu Sui He."

"By the way, the patriarch also taught me a method of Taoism. Well, it's a bit like a Druid. I can keep planting plants and get feedback."

After talking about his achievements, Huang Zixing sat down.Then Jiang Ju stood up excitedly: "I went to Qidi this time, returned to my hometown, and then made sacrifices to the sea, and then entered the early Western Zhou Dynasty, when the ancestors crusade against the local aborigines."

At that time, Jiang Ziya was entrusted to Qi State, but there was a strong local indigenous civilization near Qi State at that time. After Jiang Ziya went to Qi State, he first trained the army, crusaded against the indigenous people, and wiped out the local indigenous civilization.

In fact, not only Jiang Ziya did this, but all the princes who were entrusted by the Zhou Dynasty did this.

After being enfeoffed, the princes had to organize manpower, train the army, attack the local aborigines, destroy their civilization, and finally turn that piece of land into a complete Zhou and make it a part of the Great Zhou.

To put it simply and crudely, Emperor Zhou said to Jiang Ziya, Prime Minister, I sealed this piece of land to you, but it is up to you whether you can get it and keep it stable.

Thinking of this, Jiang Ju couldn't help but shook her head: "The enfeoffment system was so good at the beginning, but after being misunderstood, it became a thing that harmed the country and the people. If the ancestors are alive, tsk tsk tsk..."

Strictly speaking, the enfeoffment of the Zhou Dynasty was not enfeoffment of the well-developed land in the inland, but the enfeoffment of those sites that the court could not control at all.

The analogy is like this: Xiao Ming, I think you have made outstanding achievements, and you have reached the point where there is no reward, and I don't want to kill you to make everyone feel cold.

So, after researching, I decided to make you the lord of a certain island country.

Xiao Ming: There are ordinary people in a certain island country in the east, with local civilization and local characters. It has a long history and has been developed for many years. What should I do?

Then, the owner of Daxia said: You can organize people from the country, train the army, spend money, and then attack the island country, and finally destroy them, and then this land will be yours.

Then, Xiao Ming raised his arms, organized manpower, trained the army, and really went to crusade against a certain island country in the east. In the end, everything went well. The country was destroyed, the local language was wiped out, the local civilization was wiped out, and the national integration was successfully achieved. It's just that this time, it's a national fusion with Daxia as the father's generation.

This is Zhou Guo's enfeoffment!

The enfeoffments are all territories that the central court cannot control!
As a result, when it came to the Han Dynasty, most of the princes entrusted by Liu Bang were within the scope of the Han Dynasty.

In the Jin Dynasty, during the Eight Kings Rebellion, all the feudal princes were within the actual control of the Jin Dynasty.

In the Ming Dynasty, all the Sai kings entrusted by Zhu Yuanzhang were within the actual control of the Ming Dynasty.

Then, one by one, the scholars began to say that it is impossible to separate the garbage.

If you really want to learn from the enfeoffment of the Zhou Dynasty, then the enfeoffment of the Han Dynasty should be like this: Han Xin, you have made a lot of contributions, and you have reached the point where there is no seal or reward. After research, I decided to assign you as the King of the Huns .

You go to fight the Huns!

As much territory as you can conquer, it all belongs to you!

However, the Xiongnu is too big after all, you can't fight it alone, so I will draw a line for you on the map, you can fight the left side of this line, and I will seal it to others on the right side.

Yingbu, you have made a lot of contributions. After research, I decided to make you the king of the Western Regions. You can open up the Western Regions. I will seal you as much territory as you can.

Peng Yue, you have made a lot of contributions. I will designate you as the king of the East China Sea. You can open up the East China Sea. As much as you can open up, I will give you as much as you want.

Therefore, during the period of Zhu Hongwu, if you really learned the enfeoffment of the Great Zhou, it should be: second child, I think you are pretty good, and you can fight, so I will make you the king of Joseon, you go and beat North Korea, and then you will return is you.

Fourth brother, don't you claim to be both civil and military?I named you the king of Mongolia, go and destroy Mongolia!

Fifth child, I will make you the king of the Western Regions...

Then, seal off those places that are not under Daming's control!
This is called weekly distribution!
Don't look at the territory of Qi State as the land of Qilu, it seems very prosperous.But in the Zhou Dynasty, the whole world, that is, a small group of lands centered on Luoyang was a prosperous place, and the rest were backward country people!

The well-known Jiangnan land in later generations was not a place for normal people during the Zhou Dynasty. At that time, exile in Jiangnan was the same treatment as exile on Hainan Island in Song and Ming Dynasties.

"In the end, I participated in the battle that my ancestors fought against the native aborigines. After the war, my ancestors helped me awaken my blood."

With a snap, Jiangju was surrounded by flames, and the color of the flames changed rapidly until they finally became colorless.

But the water vapor in the surrounding air was quickly evaporated, and from a distance, it seemed like the space was distorted.

"The Jiang surname comes from the Shennong family, a descendant of Emperor Yan." Chu Xuan said flatly.

Jiang Ju nodded happily: "In addition, I also obtained part of Zhouyi's inheritance."

"When I passed by Anyang, I got part of Gui Zangyi's inheritance." Ji Zhen said.

Anyang is the Yin Ruins, and Guizang Yi is the Yi of the Shang Dynasty.

"When I passed by near Luoyang, I got part of the inheritance of Lian Shanyi."

Lianshan Yi is the Yi of the Xia Dynasty, and the vicinity of Luoyang is likely to be the place where Dayu controlled the water.

As for the Book of Changes, there are at least three versions, both in the Xia, Shang and Zhou dynasties, namely Lianshan Yi, Guizang Yi and Zhou Yi.

For example, Zhouyi is based on Qian hexagrams, Lianshan Yi is based on Gen hexagrams, and Guizang Yi is based on Kun hexagrams. Therefore, theoretically speaking, at least five different Yilai can be formed.

It's just that most people don't have this level, and they can't write Yijing of the same level as Lianshan Yi, Guizang Yi, and Zhou Yi.

"This time I took a strange object and wandered around Hangu Pass. I was lucky enough to enter the imaginary world. I saw the scene of the old gentleman leaving Hangu Pass to the west. I listened to the old gentleman's preaching for three days, and I understood how to practice Qi. The road ahead of the Tao, I call it the Jindan Avenue." Taoist Changkong said happily.

"The way to practice Qi, there is nothing to say the day after tomorrow. After reaching the Xiantian, you have already practiced the Xiantian True Qi. How to go next has always been controversial. There is no conclusion. I have tried in different imaginary worlds. I have tried many different paths, but none of them are satisfactory.”

Can I continue to refine Qi?
Of course it is possible, but most people have basically reached the limit of the human body at this point, and cannot continue to refine qi.

To be honest, there are many ways to move forward, but Taoist Changkong, as the dean of the Qi Refining Academy, must find a path suitable for ordinary people.

This road must be able to walk by ordinary people, otherwise, it will be meaningless.That's why Changkong Daoist would have a headache, otherwise with her aptitude and status, there would be too many ways forward.

However, how could an ordinary genius in the future have resources comparable to hers?
"Then I will use the innate true qi as the basis to refine the qi and turn it into essence, strengthen my body's essence, and use the essence as the basis to give birth to qi and blood and re-train my body."

"Then there is God refining. After I refined Qi to reach Xiantian, body to Martial Saint, and God to Yin God, I have been thinking about the way forward."

"This time listening to Laojun's sermon, I mixed the spirit, energy, and spirit into one, and completely integrated them into one. From then on, the energy, energy, and spirit are no longer separated from each other. The new power born, I call it mana."

"This kind of mana not only has the lightness of Qi, but also has the dexterity of God, and also has the thickness of spirit, which is almost omnipotent."

"However, this mana is not so easy to be born, nor is it so easy to unite the three of spirit, energy and spirit. Even when the time comes, the mana cultivated by different types of spirit, energy and spirit will be one. It will also be divided into three, six, and nine classes."

This is easy to understand.

For a real genius, maybe after someone has achieved spiritual success, they will naturally unify the three elements into one and develop mana.

But more are just ordinary people, they may have to go through seven returns and nine returns, and go through repeated polishing before they can return to one.

Some even have to fully tap their own potential when they are in a life-and-death crisis, or when their lifespan is approaching, in order to truly realize the unity of the three elements.

Obviously, the unity of essence, energy, and spirit to condense mana is the key to the next step of the Qi refining system developed by Taoist Changkong.

Even for a short while, Jiang Ju's mind appeared to artificially create various environments to promote the unification of the three elements by external force.

However, I don't know what kind of impact different external forces and different environments will have on the final mana cultivated by the three-element normalization.

(End of this chapter)