Anti-Japanese War: Starting from Yaobai

Wurigeng Dalai Lama is indeed a hero on the grassland. His ruthlessness makes all the tribal leaders present look at him with a little surprise.

He killed people on the spot at the banquet, and when he attacked Yarlung Zangbo, who he was familiar with, he did so without hesitation and killed him with one blow.

This made Ahali, who was sitting next to the Dalai Lama, move his butt away.

At this time, the Dalai Lama seemed to sense the fear of the people around him. He laughed and said, "I am so angry when I think about how we were all fooled by the traitors. I lost my composure, I lost my composure!"

Wurigeng Dalai explained, but no one present believed him. Although they hated traitors, they would not kill them without even giving them a chance to speak, and they would not do it so cruelly and resolutely.

Therefore, the Dalai Lama's move was indeed a bit too hasty.

Duanwu narrowed his eyes slightly. His thoughts were different from those of other tribal leaders.

Other tribal leaders believed that Wurigeng Dalai Lama was cruel and ruthless, and suddenly killed his former friends.

But in Duanwu's opinion, the Urigeng Dalai Lama was killing people to silence them.

Just when Yarlung Zangbo was about to speak, Urgeng Dalai Lama suddenly drew his sword and killed someone. What else could this be but silencing him?
Secondly, the tribe of the Dalai Lama Wurigen was not very strong, but his tribe was able to stay safe and sound on the side close to the Japanese defense zone.

In addition, he remembered that the last time, Duanwu's guerrillas had just passed through the territory of Wurigeng Dalai Lama, and the Japanese knew his whereabouts, which made Duanwu think more.

But he had no evidence and could only wink at Wu Gan.

Wu Gan ordered his men to drag out Yarlung Zangbo's body, and then said to everyone with a smile: "Since the spy among us has been eliminated, our tribal alliance is still a family."

But at this time, Duanwu added: "Everyone, although the tribal alliance has been established for some time, there has never been a leader. I heard from Wugan Anda that the tribal alliance has always discussed things.

Although this method is fairer, once something happens, it is difficult to make the most correct decision, and instead you will listen to the words of a traitor.

So I think the tribal alliance should elect a wise leader to command the tribal alliance and unite the tribal alliance into one.”

When many tribal leaders heard this, their expressions changed, because Duanwu's meaning was very clear, he wanted Wu Gan to be the leader of this tribal alliance.

Of course, Wu Gan is definitely qualified because he is the most powerful person in the tribal alliance and he has repelled the Japanese twice by his own strength.

But they don't want to be bossed around.

To put it bluntly, although the territories of these tribal leaders are not as large as that of the Wugan tribe, they do not want to be held hostage by others, so it is obvious that they do not want to agree to Duanwu's condition.

But unexpectedly, Duanwu said again: "If you support Chief Wugan, each of the five hundred riders will have fifty guns and five hundred bullets. Each of the one thousand riders will have one hundred guns and one thousand bullets. In addition, I will give each tribal leader twenty Japanese Oriental horses!"

As soon as Duanwu finished speaking, the tribal leaders present changed their minds again. They might not be willing to listen to Wugan for no reason, but if there were benefits, that was another matter.

But at this moment, Wurigeng Dalai hesitated for a moment and said, "Great Chief Wugan, can Mr. Ye's words represent you?"

Everyone suddenly realized and looked at Wugan. Because Wugan was the one from their grassland, and they only believed Wugan's words. Wugan said without any pause: "Ye Anda's words are what I want to say. After going through so much, I think you should all be very clear that the tribal alliance is the same as before, even if there is no traitor like Yarlung Zangbo, it is just sweeping the snow in front of each door.

My Wugan tribe is not afraid. With powerful foreign aid like Ye Anda, no matter how many Japanese come, I can kill them all.

But can you guys do it? If the Japanese attack your tribe instead of my Wugan tribe next time, and other tribes just watch coldly, can you really withstand it?

So I decided to take on the role of leader and lead everyone in the fight against the Japanese.

And to be honest, Ye Anda has already developed a complete reward and punishment system for us.

This system means that the more you work, the more you get; the less you work, the less you get; and if you don’t work, you get nothing.

If you agree to let me be the leader, next time we repel the Japanese, we will distribute the spoils according to the number of troops sent by each tribe and the results achieved.

For example, if Ahali dispatched 20 cavalrymen, killed enemy cavalrymen, seized guns and war horses from the enemy, then he only needed to pay % of it to the tribal alliance, and the rest would belong to the Ahali tribe.

The 20% of weapons, equipment and horses that were handed over did not belong to my Wugan tribe, but to all members of the tribal alliance and were used to make up for the losses of each tribe.

How to replenish them will be counted after the war.

For example, the spoils handed over by each tribe are 20 guns and 20 war horses, and the Wurigeng Dalai tribe suffered the greatest loss, losing people and war horses. This accounts for % of the total losses of the alliance, so we will take out % of the spoils handed over and give it to the Wurigeng Dalai tribe. Do you understand?"

"Oh!"

Many tribal leaders suddenly realized and thought that this reward and punishment system was very good.

At least in this way, the tribes will not have to worry about losses when sending troops.

But at this time, it was Wurigeng Dalai who asked again: "What about the punishment system?"

Wu Gan said: "The punishment system is aimed at those tribes that do not work hard. The punishment depends on the situation. But first of all, such tribes will not receive any spoils.

I have made it very clear before, if someone kills the devils and seizes the spoils, 20% of them will be handed over, and the rest will belong to the tribe that seized the spoils. So if there is no seizure, there will naturally be no spoils. "

The tribal leaders nodded, but Duanwu added, "Also, in order to prevent the tribes from being greedy for merit and reckless, and causing heavy casualties by not following orders, only 40% of the captured spoils will be given, and no reward will be given for the damages."

The tribal leaders frowned again. Wasn't this punishment system too harsh?

They had thought before that when the Japanese came, they would fight hard and 80% of the spoils would be theirs. If there were losses, the tribal alliance would compensate them and they would only have to provide some people. But overall it was worthwhile.

But Duanwu's words made all their little thoughts go to waste.

Therefore, many people began to be dissatisfied with this, especially the Dalai Lama Wurigeng! (End of this chapter)