Liaozhai: Starting from Inheriting Taoism

Chapter 251
"Everyone, get up quickly and make friends with literature. This is the favorite thing of the poor. It doesn't matter how people are monsters, but you don't have to pay too much attention to it."

After speaking, Ye Feng came to a few monsters and helped them up, but when he reached Xingxian, Xingxian put Ye Feng's hand shyly and refused to let go. Unstoppable, but not so casual.

Those big, watery eyes, I didn't know they thought they were peach tree spirits, but the small eyes were terribly small, Ye Feng hurried back to his seat.

"Daoist Gaoyi", Jinjie Shibagong and other monsters can naturally see that Xingxian has completely fallen in love with Ye Feng. Either they yelled to subdue demons and eliminate demons as soon as they found out their identities, or they just ran away after leaving a sentence that there was no difference between human beings.

This time, I finally met a person who didn't care about their status as a monster clan, and who was so knowledgeable, how could Xingxian not be tempted.

Xingxian is a group pet sister to the demons, especially the naked ghost, seeing this scene, wants to beg for Xingxian, "Taoist..."

Seeing the meaning of the naked ghost, Ye Feng hurriedly waved his hand to interrupt, these monsters are too involved in the drama, this is a very happy chat, it can't spoil the atmosphere.

Poured a glass of spiritual wine for himself, Ye Feng raised his glass and looked at the demons, "I passed by here today, although the landscape is a bit bad, but I don't want to meet a few people who know the etiquette. Since they are all well-educated people, Pindao wrote a poem and gave it to you as a meeting gift."

After finishing speaking, Ye Feng walked a few steps under the expectant eyes of the monsters, meditating, "Yes!"

"A deity makes a mountain, not its altitude.

Water does not have to be deep.

Si is a shabby room, but Wu Dexin.

The moss marks are green up and the grass is green.

Talk and laugh with ru, no contacts STOMATOLOGY.

You can tune the piano and read the golden scriptures.

Without the messy ears of silk and bamboo, the labor of no case.

Zhuge Lu in Nanyang, Ziyun Pavilion in Xishu.

Confucius said: Why is there such a thing? "

A shabby room inscription is quite in line with the current situation. Although the monsters have only learned a little bit of human culture, they can barely understand this poem. Even if they don't understand some parts, they know that this poem is extremely profound. Okay, everyone clapped their hands and said "OK" immediately.

However, the expressions of the demons changed immediately. After Ye Feng finished his poem, there was an infinite agitation of literary energy in the sky. After lingering for a long time, it poured directly towards Ye Feng. .

Looking at the enveloping Wen Qi, how many monsters have seen such a scene before, they were frightened out of their wits, the demon god was directly transformed into a prototype by Wen Qi, and crawled on the ground, not daring to move, if Ye Feng hadn't shielded them The harm caused by Wen Qi, just like this, a few monsters have to explain here.

Wen Qi enters the body, and Ye Feng's soul is instantly cleared. This is not the first time Ye Feng has received Wen Qi filling his body. The last time he was in the Wangjiang Tower in the human world was like this. It's just that compared to the last time, the Wen Qi this time is too strong. It's a bit too majestic, far from comparable to last time.

Moreover, this time Wenqi Guanti is obviously more domineering than last time. Last time Wenqi only strengthened his spirit and body, but this time it is to directly change his foundation and directly transform him into Wenxiu. Naturally, Ye Feng I don't want to give up the way of immortality and turn it into a literary cultivator. Nowadays, the way of immortality is still the mainstream in Honghuang.

Although Wen Qi is domineering, Ye Feng can still resist it. After all, he has innate treasures such as the Chaos Clock on his body.

Just when Ye Feng was about to use the Chaos Clock to expel Wen Qi from the body, the situation in the sky changed again, and a list suddenly appeared, wasn't it the Wen List that Ye Feng had seen in the human world?I saw that after appearing, Wen Qi seemed to have a support, and he was able to resist the expulsion of the Chaos Clock. Even if it was a little worse, he learned to break it up into parts and continue to erode Ye Feng's foundation.

Ye Feng's complexion changed suddenly, and he cursed secretly. This time, he really put on too much, and even lifted a rock and shot himself in the foot. If it is destroyed, it will really be a joke.

A "Humble Room Inscription" slowly appeared on the literary list, and the literary spirit that entered Ye Feng's body became a source of water, which was difficult to expel. At this time, Ye Feng also ignored other things, not only the Chaos Clock, but also the The Eight Scenery Palace Lantern, Zilei Hammer, Ruyi Sword, Sun Moon Jinglun, Lei Lingzhu, Thunder Pool and other Lingbao can be used.

In Huoyun Cave, a pair of eyes opened suddenly, and after scanning the eyes, they saw the scene of Ye Feng expelling Wenqi under the Wenbang.

"Kong Sheng, what happened again, it made you wake up from the trance."

A sage of the human race saw Confucius' actions and asked curiously. Since the human race was born out of the earth made by the Nuwa Empress, the human race has experienced ups and downs. Whether it was Fuxi, Shennong, Xuanyuan, the three holy emperors, or the masters of the hundred schools, they all entered the Huoyun Cave to meditate after they retired to suppress luck for the human race.

Kong Sheng is just Confucius among a hundred schools of thought, the founder and head of Confucianism, he has already reached the pinnacle of quasi-sage, only one step below the three ancestors and three emperors, and one step away from being a sub-sage, the most promising among the human race One of the holy beings, since entering Huoyun Cave, Confucius has never been moved by anything, and today is the first time.

"Xunzi, look there!"

It turns out that the person who asked the question was Confucian Mencius. After Confucius, the master of Confucian literature, he also became a saint after writing "Mencius". poem.

"A deity makes a mountain, not its altitude.

Water does not have to be deep.

......"

What a poem!
Even with the talent of Mencius, after reading this humble room inscription, he couldn't help secretly praising him. Looking at Ye Feng who was struggling under the list, Mencius couldn't help smiling. Even now, some people still treat it like poison and expel it.

"Kong Sheng, I have seen this son. Hundreds of years ago, someone in the human world wrote a poem that attracted the projection of the essay list. So he rejected the literary style, but although the poem was good, it was only at the level of Zhenguo, and it was in the human world, so he let it go. I didn't want this son to have such a literary talent, and it was published again in just a few hundred years. Such a peerless work is really a blessing for my human race."

Confucius also nodded when he heard the words, but then shook his head again, "Unfortunately, this son is the disciple of that saint."

Mencius's smile faltered when he heard the words, and he saw the Taiqing holy amulet on Ye Feng's body suddenly floated up.

"Yuan Feng, literary qi is rare and should not be wasted. Since you have cultivated the art of transforming one qi into three cleanses, use this literary qi as the foundation to transform into a body of literary dao."

The words of the Taiqing sage suddenly entered Ye Feng's soul, which made Ye Feng wake up suddenly, yes, why didn't he expect that, since the literary energy has entered the body, why bother to expel it, just use the literary energy to transform a Wendao clone, "Thank you Master give pointers."

Not daring to delay, Ye Feng began to gather the literary qi outside the body according to the method of transforming the three cleans into one qi. This time, the literary qi in Ye Feng's body did not resist so much, but he still wanted to change Ye Feng's foundation, the holy talisman of Taiqing At this time, a clear light suddenly shot out to help Ye Feng practice the technique of transforming three cleanses into one qi.

In Huoyun Cave, Confucius looked at this scene and sighed, "Since you don't want to, why force it?"

With a light tap of the finger, a golden light shines on the Wenbang, only to see that the Wenbang no longer stimulates Ye Feng's literary energy to change the foundation, but instead helps Ye Feng condense the literary avatar, a three-pronged approach, but this time Ye Feng is somewhat logical felt it.

I saw a man with curly hair in a cultural uniform appearing outside Ye Feng's body, but he looks the same as Ye Feng, isn't it Ye Feng's literary avatar, once the avatar is released, the literary energy will no longer accumulate in Ye Feng's body , began to flow towards the clone of Wen Dao transformed by Ye Feng.

With the influx of literary energy, the aura of Wen Dao avatar also began to rise step by step. Wen Sheng, literati, bachelors, university scholars, great Confucianists, and Wen Zong, after the establishment of Wen Dao, through the efforts of various schools of thought, gradually formed a system.

From low to high, there are seven realms of literati, literati, bachelor, university scholar, great Confucianism, Wenzong, and literati. The literati correspond to the realm below the Taoist golden elixir, the literati correspond to the Taoist golden elixir realm, and the bachelor corresponds to the primordial spirit. True Immortal Realm, Great Scholars correspond to Celestial Immortal and Profound Immortal Realm, Great Confucianists correspond to Golden Fairyland, Wen Zong corresponds to Taiyi Realm, and Wen Sage corresponds to Daluo and above realms.

The realm of Chinese saints is subdivided into four realms of semi-sage, quasi-sage, sub-sage, and saint, which are exactly the four realms of Xuanmen Daluo Jinxian, quasi-sage, sub-sage, and Hunyuan Daluo Jinxian.

Ye Feng created a clone of Wenzong with only one poem. It can be said that he has reached the sky in one step. This is the charm of Wendao. Be an ancestor, but don't think that Wen Dao is a shortcut.

There are many more scholars in the human race than those cultivating immortals, but I can see a few people who can use the literary way to achieve the holy position. Then again, the humble room inscription made by Ye Feng is actually not enough for Ye Feng to create a literary school Doppelgänger.

You must know that for ordinary people who cultivate literary skills, the transformation of their literary spirit is not just to improve their literary and moral cultivation. The physical body of a scholar of literary cultivation is weak, but their literary energy is more used to transform their bodies. If it is placed on others, it is a humble room At most, it is nothing more than to cultivate a great Confucianism, but Ye Feng has an immortal cultivation base and a strong physical body, which saves most of his literary energy.

The method of turning the three cleans into one qi is very mysterious, but it allows Ye Feng's Wen Dao avatar to become Wen Zong in one step.

Looking at Ye Feng's Wen Dao avatar, Confucius and Mencius couldn't help nodding. No matter what, Ye Feng is of pure human blood. Although he can't let his body cultivate Wen and inherit the fire of Wen Dao, but having a Wen Dao avatar is enough to make him strong The human race is in the same vein.

Seeing the Wen Dao avatar that gradually took shape, Ye Feng was also very pleasantly surprised. One Qi Transforming the Three Purities was a supernatural power created by the Taiqing sages imitating the method of beheading the three corpses. With the complete clone, he can wait until the time of quasi-sage, use the clone as the foundation to chop up the corpse and become a saint, and it will surely get twice the result with half the effort.

You must know that whether it is the three poisonous turbid qi at the root of Yuanzhuo or the literary qi of the current clone, they are all precious existences no less than the Xiantian Lingbao, and they can completely replace the Xiantian Lingbao for beheading corpses. Simply practice the method of killing three corpses.

The Wenbang was still hanging in the sky, looking at the clone of Wen Dao in front of him, Ye Feng suddenly had a bold idea, since he is already Wen Zong, why can't he go further.

I saw Ye Feng's spiritual thought pass into Wen Dao's avatar, and Wen Dao's avatar nodded in understanding. At this time, Wen Dao's avatar looked like a literati, holding a book in his left hand and a pen in his right.

Seeing the movements of Wen Dao's avatar, whether it was Confucius, Mencius or the Taiqing sage, they were a little surprised. They didn't know what he was going to do, but they were all looking forward to it. Ye Feng gave them a lot of surprises today, and there might be easter eggs .

Before Wen Dao's avatar came to the essay list, he pondered for a moment, and the Danqing brush suddenly moved, leaving traces on the essay list, and each word was presented on the essay list.

"Positive Song"

Could it be that he wants it!
Confucius couldn't help having a bold idea. Although this kind of thing has never happened since the birth of Wenbang, it is not impossible.

"Heaven and earth have righteousness, and there are manifolds. Below are the rivers and mountains, and above are the sun and stars. People call it Haoran, and Peihu Sai Cangming."

As Ye Feng wrote down a pen, the essay list began to be restless, and the momentum rose step by step, which once again aroused the gathering of literary energy between heaven and earth, and this time the movement was too great, just three sentences were already stronger than the one just now. The commotion of the first chamber inscription was even louder.

At this time, Confucius, Mencius and the Taiqing sages finally knew what Ye Feng was going to do. Looking at the first few sentences, they seemed to have seen that a poem comparable to the works of other masters was about to be born.

"The emperor's road should be Qingyi, Hanhe Tu Mingting. When the season is poor, we will see it, and we will see it one by one. In Qi Taishi Jian, in Jin Donghu's pen."

The avatar of Wen Dao didn't care about the movement of Wen Qi, the Danqing brush continued, and an aura that swept the world appeared. In the Huoyun Cave, the luck of the human race began to rise. Now it's not just Confucius and Mencius who are alarmed. The disciples woke up one after another, wanting to see what happened, which could actually cause a change in the luck of the human race.

"In Qin Zhang Liangzhui, in Han Suwu Festival. It is the head of General Yan, the blood of Ji Shi. It is the tooth of Zhang Suiyang, and the tongue of Yan Chang."

Kong Sheng, Meng Sheng!
The scholars of the Hundred Schools looked at the Second Sage and wanted to ask what was going on, but they saw the picture presented by the Second Sage. It was really the picture of Ye Feng's Wen Dao avatar writing poems on the Wenbang with a Danqing brush. When the disciples saw the picture, they couldn't help but widen their eyes.

What's going on? Since the publication of the Wenbang, it has always actively collected the works of talented people of the human race, and left traces of the literary style. Now, someone can take the initiative to leave traces on the Wenbang. This is the first time in the world. No wonder the luck of the human race was aroused, and such a big event happened.

Ye Feng's movements continued.

As he wrote the song of righteousness, Ye Feng also sank into the scene depicted in the poem step by step. At this time, he was imprisoned in the capital of the Northern Kingdom, living in a mud house.The earthen house is eight feet wide and about four fathoms deep.There was a single door low and small, and the white wood window short and narrow, and the place was dirty and low, damp and dark.

In this summer, all kinds of smells gather together, rainwater flows in from all sides, and even floats up, and the room is full of water vapor at this time.

(End of this chapter)