Liaozhai: Starting from Inheriting Taoism

Chapter 356
The hall of Pingxin was full of Ye Feng's shouts, which made Houtu gradually feel that something was wrong, he stopped his movements, his pretty face was slightly red, and his eyes were strange.

"To shut up!"

With a sudden roar, Ye Feng quickly shut up and looked at Houtu innocently, but Houtu ignored him, "If you make such strange noises again, I will seal your mouth, and you will never talk again .”

Ye Feng smiled wryly when he heard the words, it really overwhelms people with a higher level of cultivation, it hurts them so much that they don't let them yell.

Of course, refuting is not daring to refute, he doesn't want to be unable to speak in the future.

"Hey, sister, it hurts too much, sister, let me go first, I really know I was wrong."

At this time, Hou Tu also lost a lot of anger. Seeing Ye Feng's sincere face, he didn't want to continue to teach Ye Feng, so he simply let go.

After the ear was released, Ye Feng hurriedly backed away and rubbed it with his hands. He didn't know what method Houtu used to make him so painful.

Looking at Ye Feng's appearance, Houtu also felt relieved, "Hmph, I won't teach you a lesson, you don't know how to have a long memory, and now is just right."

Unconvinced in his heart, Ye Feng naturally said yes on the face, "Sister, it's true that I didn't think well, why don't you give me the gourd, I will go back and improve the wine-making technology, and I promise to make you better wine. Come drink."

After hearing the words, Houtu shrank his hands, and held the wine gourd in his arms, "I want to take back what I sent out, you are too stingy, I just kept this gourd wine, but you have a good idea , when you come next time, you must bring me better wine, otherwise, take care of yours."

After speaking, Hou Tu also looked at Ye Feng's ears, making Ye Feng protect his ears reflexively.

This girl is so bad.

"In that case, let's keep this wine gourd."

Only then was Hou Tu satisfied, "It's not too bad, you can go."

This is when the eviction order was issued. Fortunately, there is nothing wrong with him. He still has a lot of things to do, and it is not suitable to spend too much time in the Palace of Pingxin. He just said to leave, but he was really reluctant. Thinking of this, Ye Feng was startled. He didn't expect that he would have such a feeling. This was the second time he and Houtu met!
After leaving the Palace of Pingxin, Ye Feng could even think of Houtu secretly drinking again, "a duplicity woman", Ye Feng smiled triumphantly, and slowly returned to Huangquan Palace.

"Hey, master, you're back so soon?"

Ye Feng couldn't help but laugh when he heard the words, "You girl, what do you think I'm going to do, how long can I stay?"

In the following time, Ye Feng was not in a hurry to leave Huangquan Palace. The aura here is good, so he simply consolidated his breakthrough here. From the middle stage of Daluo Jinxian to the peak of Daluo Jinxian, the span in the middle is not small , if it is not carefully consolidated, it may be detrimental to the breakthrough quasi-sage.

It is said that Ye Feng should also think about it at this time, the way after the quasi-sage.

The Taishang Laojun and Ye Feng said the method of sanctification, the first one is the method used by the Great God Pangu, the sanctification of the body is the strongest method, but also the most difficult method, stronger than the Great God Pangu, the way of cultivating power, In the chaos, he slashed three thousand demon gods, created the world, and established the foundation of the prehistoric world, but he still couldn't survive the holy calamity. After all, he transformed into all things, achieved the prehistoric and died in the prehistoric. Ye Feng has always considered himself extraordinary, but the basic self-knowledge is still there. He thinks he can't do things that the great god Pan Gu can't do.

The second is the sanctification of merit. This method is difficult and difficult to say, but it is also easy to say. Merit is bestowed by heaven, and it is not up to people to give it. , to make Empress Nuwa sanctified in one fell swoop, Ye Feng has many ways to earn merits in his mind, but these methods either take a long time or yield very little, and if he wants to gather enough merits to become a saint, he may not have to It will take a few more calamities, but time waits for no one. After Journey to the West, who knows how far Honghuang's spiritual power will decline. At that time, he will be said to be sanctified, and it will be good if he can maintain his current state.

What's more, the strength is the weakest for meritorious deeds to become holy, and if you want to increase your strength in the future, meritorious deeds are also indispensable, so Ye Feng still wants to try other methods unless it is absolutely necessary.

The third method is to behead the three corpses to become holy. This is the first method created by the Taoist ancestors. It was preached three times in the prehistoric world, and it is the most respected method for the prehistoric creatures. In the early stage of a quasi-sage with one corpse, in the middle period of a quasi-sage with two corpses beheaded, in the late period of a quasi-sage with three corpses beheaded, the three corpses are combined into one, the peak of the quasi-sage, when the time comes, you can become a saint immediately.

But this method seems simple, and there are many people who practice the method of killing three corpses in the prehistoric world, but so far only Daozu, the founder, can truly achieve the unity of three corpses.

Maybe Saint Taiqing did it too. After all, he is the strongest among the known six saints, but it is just a guess, no one has said it, and no one else knows.

Except for these two, none of the other five sages can do it. As for how to become a saint if they can't combine the three corpses into one, the secret lies in the primordial purple energy. The method of killing the three corpses is combined with the method of sanctification of merit and virtue, and then the breakthrough is attracted by the primordial purple energy.

Whether it is the Sanqing or the Second Buddha, there are great teachings. Although the merits of this teaching are not as great as the merits of Nuwa's creation of human beings, they are not much different. Strictly speaking, it is still the method of merit and sanctification.

But none of the six sages possessed the primordial purple energy, so their methods of sanctification cannot be copied.

In fact, the most suitable method for Ye Feng today is the method of beheading three corpses to become a saint. One breath transforms three cleanses, which was not created by the sages of Taiqing at will. It can also be said that this supernatural power of vaporizing the Three Purities is the embryonic form of the method of killing the three corpses, but the Taiqing saints at that time did not have a specific concept of good and evil holding the three corpses.

Later, when the Taoist ancestor preached, the sage of Taiqing suddenly realized that the supernatural power of turning one qi into three qings was completely born. One qi is the qi of one yuan, which represents the original self.

When practicing this supernatural power, although the Taiqing sage did not explain it to Ye Feng in detail, as the degree of cultivation deepened, Ye Feng also understood something.

Therefore, later on, Ye Feng took a trace of evil thoughts to transform the turbidity, took a trace of good thoughts to transform the essence, and took a trace of obsession to transform the soul. It is much easier, as long as the three thoughts of good and evil are completely cut out, and transformed into the three bodies of Yuanzhuo, Yuanzheng and Yuanshen.

In fact, the most unnatural thing about the Taiqing sage's one-qi transformation of the three cleansing is that the three corpses cut off no longer need the spirit treasure as the foundation. You must know that the Taoist ancestor's method of killing the three corpses requires the innate spirit treasure to entrust the three thoughts of good and evil Yes, Xiantian Lingbao is not Chinese cabbage, even the lowest-ranked low-rank Xiantian Lingbao is numerous, and it has already been divided up, and it is impossible for newcomers to practice the method of killing three corpses.

It can be seen from this that one qi transforms the three cleans into heaven, and it is better that the spirit treasure entrusting the three corpses should be of the same origin, and the higher the grade, the better. The higher the grade of the spirit treasure, the higher the quality of the three corpses. The better, otherwise, the three corpses cut out can only be displayed, and it will be difficult to make any progress even in the early stage of quasi-sage, and it will be completely reduced to a tool for sanctification.

The reason for requiring the same root and the same origin is that the same root of the Lingbao is more conducive to the unity of the three corpses. For example, if you use the 36th grade good luck green lotus to transform the [-]th grade golden lotus, the [-]th grade karma red lotus, and the [-]th grade destruction Hei Lian entrusts the three corpses, and when the three corpses are combined into one, he can get twice the result with half the effort. If he entrusts the three corpses with a few completely irrelevant spirit treasures, even if the three corpses are all beheaded, the three corpses will be able to get twice the result with half the effort.

Minghe Taoist is now a quasi-sage in the later stage of cultivation. First, he entrusted the good corpse with the twelve-grade fire red lotus, and then entrusted the evil corpse and the corpse with the two swords of Yuantu and Abi. Although the three spirit treasures are not low-grade , but it is extremely difficult to unite the three corpses into one, so much so that Lich has stagnated in cultivation for so many years.

And one qi transforming into three cleanses can perfectly solve this problem. Sanqing is originally one yuan and three thoughts, with the same root and the same origin. When the three corpses are united into one, it is the cheapest. The master admired him to the extreme, which is why Ye Feng did not hesitate to cultivate the supernatural power of transforming the three cleans into one breath, laying a solid foundation for killing the three corpses.

It is also the reason why Ye Feng guessed that his master might be the second one after the Dao ancestor to cut out the three corpses and successfully combine the three corpses into one. It's even more impossible for other people. Ye Feng also asked while Laojun was preaching before, but he didn't get an answer.

While thinking, Ye Feng took out the world fruit again. This is the fourth road to holiness, but he has not mastered the specific method yet, so he needs to ask his master or Haotian.

There are only so many known methods of sanctification. As for directly comprehending a Dao in an illusory way, it is basically impossible to become a saint immediately. It is still difficult for a saint to master the Dao, let alone an ant under a saint.

This world fruit has already given Ye Feng one more choice.

Fortunately, in this world, the law of becoming a sage does not conflict with the law of cutting three corpses to become a saint. There is still a long way to go before he is sanctified.

Thinking of this, Ye Feng sank into cultivation.

One Qi Hua San Qing was created by the Taiqing sage for so long, and it has long been perfected. In addition to the method of avatar, the method of entrusting the three corpses is also perfected. It is just that almost everyone can practice the method of avatar, but the latter sustenance The law of the three corpses can only be passed on by his two personal disciples, Xuan Du.

The benefits of having a good master are reflected. If Ye Feng hadn't worshiped the sage of Taiqing as his teacher, Ye Feng still doesn't know how many detours he would have to take.

There is no specific requirement for the order of beheading the three corpses, but it is recognized that the good and evil corpses are easier to behead, while the holding corpse is generally recognized as difficult to behead. Nowadays, many quasi-sages in the prehistoric world have beheaded the good and evil corpses , but there are very few who cut out the corpse. After all, if obsession is so easy to cut, it can't be called obsession.

Ye Feng didn't expect to challenge the most difficult one as soon as he came up, even though Ye Feng also vaguely knew where his obsession was.

The two thoughts of good and evil are the best to perceive, but perception is one aspect, cutting out is another aspect, the two are not the same.

Fortunately, Ye Feng has the supernatural power of Qi Transformation and Sanqing, and has differentiated Yuanzheng and Yuanzhuo for so many years. Ye Feng has basically separated his own thoughts of good and evil, and he can cut them out only at a suitable time.

And this timing is when Yuanzheng and Yuanzhuo broke through the late quasi-sage stage.

In the Demon Realm, during the life-and-death battle between Yuan Zhuo and the blood demon patriarch, they broke through the quasi-sage middle stage in one fell swoop, defeated the blood demon patriarch and won the victory, and then completely captured Xizhou, combining the power of Xizhou and Xiji. The second rank and a quarter, set off a catastrophe in the demon world with one hand, absorbed the energy of the catastrophe, thought that his own cultivation base, understanding the way of three disasters and eight difficulties, and his realm soared, and now he is no longer comparable to ordinary quasi-sages in the middle stage.

However, if you want to break through the late stage of quasi-sage as soon as possible, the background at this time is still insufficient, and you must take the luck black lotus to the ninth rank, that is to say, you need to take all the four continents and four poles, or take Zhongzhou first, and then Ding Sizhou, but it is obvious that Sizhou is a soft persimmon, Siji is easy to break, and there are five devil saints in Central Continent who are the most difficult to crack.

Of course, the persimmon is soft, and Yuan Zhuo looked at Si Ji. Although the luck of combining Si Ji is only first rank, no matter how small a mosquito is, it is still meat. Improve some.

The land of the West Pole is already in hand, and the land of the three poles in the southeast and north is vacant, and no demon saint will see it in his eyes, which happens to be cheap. As for the boundless sea, Ye Feng was also very troubled at first, but the empress Appearing gave Ye Feng a chance.

After some investigation, Yuan Zhuo already knew that the main reason why the Boundless Sea prevented people from crossing was that the power of destruction was too heavy, and it was difficult for those below the quasi-sage to resist the erosion of the power of destruction. sinking into the boundless sea.

But this empress is different, she has just broken through the middle stage of the quasi-sage, and she is also on the road of good fortune. She has a strong tolerance to the boundless sea, and her speed is extremely fast, and it is basically not a problem to cross the boundless sea. At that time, he only needs to bring the three demon gods to the three poles to control the three poles. With the Queen Mother, the strong demon gods in the three poles are not tall at all.

Thinking of this, Ye Feng directly sent the Queen Mother to Yuan Zhuo of the Demon Realm for his arrangement.

After Yuan Zhuo knew Ye Feng's thoughts, he directly selected three demon gods from among his subordinates. He didn't need to be too strong. The important thing was loyalty. One demon god in the late stage and two demon gods in the middle stage were enough to control the land of the three extremes up.

Feeling the filth of the demon world, the empress was very dissatisfied in her heart, but as Ye Feng's spirit insect, the empress could feel the aura in Yuan Zhuo's body that was similar to Ye Feng's, and she didn't dare to show any emotions on her face. Please end the task quickly and return to the embrace of the master, or the breath of the wilderness will make her more comfortable.

(End of this chapter)