Myth: Heaven and Earth
Chapter 310: Do You Want To Be an Official?
Chapter 310: Do You Want To Be an Official?
The mind subdues the dragon and the tiger, unites with the primordial spirit, and is promoted to a fairy; the dragon and the tiger subdue the mind, unites with the primordial spirit, and is the demon soul.
Lu Heng became a real immortal and practiced in meditation for more than ten days to experience the mysteries of the immortal spirit and use the magic power of the real immortal to make the inside and outside transparent and flawless.
At this time, he is experimenting with the mysteries of all kinds of fairy arts up to the level of true immortals.
Because of the transformation of the fetus into shape, all kinds of fairy arts have been thoroughly structured in Lu Heng's fairy body, just like instinct, like arm and finger.
Between the snap of the fingers, a red light flickered.The purity and thoroughness of this glowing red is completely a law, the power of a conceptual progression.The concept of 'enemy' possesses a destructive beheading nature.
When the power of harmony is exerted, even a strand of breath, the stone wall in the cave will turn into a quagmire, and flames will emerge. The water in the flames will flourish, and golden qi will be born, but green jade will linger in the golden qi. of Wood Qi.
That is, as soon as the thought moves, it returns to the original state.
Lu Heng pondered: "The power of harmony. This is Yin and Yang of the Five Elements."
He performed all kinds of fairy arts one by one, all mysterious and groundless, completely contrary to common sense.
The art of the pot of heaven reopens the cave, directly evolves a small world in the palm, uses the power of harmony to draw up the five elements, and then uses the mysteries of time and time learned from the supernatural power of moving stars and changing battles, making the palm space a semi-independent small world.
You can adjust its time scale arbitrarily.
It's just that although the space is big, the world is small.Only about a hundred acres of land is gradually growing, and the rest is empty.It is also necessary to incorporate more five-element spiritual objects, and step up the sacrifice of mana to promote their growth process.Otherwise, it will be difficult to grow and consummate even after thousands of years.
The power of the Nine Nethers has been used by Lu Heng to seduce the primordial spirit before; now it is much stronger, it can seduce people's true spirits, and can directly enter the cycle of reincarnation.
If you combine it with the method of fighting, raise your hands and throw your feet, shake the primordial spirit and fairy spirits, once the enemy can't defend, they will immediately shoot out the real spirit and throw them into the cycle of reincarnation.
On this day, Lu Heng was experimenting with exorcism.
He walked out of the cave, and with a thought, a mysterious majestic force burst forth, stomping his feet and shouting: "Mountain God!"
A puff of green smoke rises in front of my eyes, and a shirtless man turns around.
As soon as the man appeared, he immediately bowed and said: "The little god has seen the immortal!"
Lu Heng looked carefully: "Are you the mountain god of Yunmeng Mountain?"
"Shangxian Mingjian, the little god is the mountain god of Yunmeng Mountain." The mountain god said quickly.
Lu Heng nodded slightly: "I called you out, and I want you to cooperate with me to do some observations."
Looking at the mountain god, Lu Heng knew that he could dominate him.But at the same time, it can also be felt that this mountain god is also dominated by another powerful force.
Lu Heng holds at most one-tenth of this kind of dominance.The more grand power, which is very similar in nature to the power of the exorcism technique, Lu Heng thought, should come from the heaven.
After careful observation, experiments and inquiries, Lu Heng has a comprehensive and systematic understanding of the gods in this world.
The Heavenly Court of this world is undoubtedly powerful.If Lu Heng wants to be at ease in this world, he must have a detailed understanding of Heaven.
The first is the gods.
From experiments and inquiries to the mountain gods, Lu Heng knew the compositional attributes of the gods in the heavenly court of this world.
There is a list of gods in the heavenly court, and the Jade Emperor Tianzun is in charge.This list of gods is also called the fairy book.
All the gods in the heaven are on the list.
But there are three ways to get on the list.
The first type is like this mountain god.The mountain god used to be a mortal and a hunter. Because he followed the rules of "entering the mountain forest with the time of the ax" and "no breeding of beasts in spring", which is in line with the law of heaven that man and nature live in harmony, he was listed as a fairy after his death. mountain god.
Similar to it, for example, some great benevolent people never harmed others during their lifetime and did many good deeds. After death, they are also enshrined in the same way, most of them are land gods.
Or those who are officials, govern one side, have made outstanding contributions throughout their lives, and those who have left their names in history are mostly the genus of the City God.
As for those who served as generals, fought on the battlefield, and defended their homes and countries, they either went to the underworld to become underworld servants, or went to heaven as heavenly soldiers and generals.
The second way belongs to practitioners.The gap between immortals and mortals is like a moat. Countless practitioners have reached the level of subduing dragons and subduing tigers.At this time, you can use your own channels, such as Zongmen, mentoring, etc., to participate in the recruitment of civil servants in Heavenly Court.
So ranked in the fairyland, with the help of the power of the Conferred God List to suppress the dragon and the tiger, he became a fairy.
Because this kind of immortal is not formed through orthodox cultivation, there is a big gap between supernatural powers and mana and becoming a real immortal by force.And you must do your job well and complete your priesthood, in order to get the power to suppress dragons and tigers from the list of gods.
Once suddenly, doing something wrong, losing the help of the Conferred God List, and the dragon and the tiger turn back, they will surely die——the dragon and the tiger turn back and fall into the devil, and the heavenly court will directly attack.
The third type is those like Lu Heng, who cultivate themselves into true immortals.There is a lot of room for choice in this category.If you want to go to the heavenly court, you only need to say a word, and the heavenly court will immediately send someone to proclaim the edict, and your name will be included in the immortal book, and the canonized priesthood will start at least six ranks.
Those who don't want to, the Heavenly Court doesn't force it, it only requires to follow the basic rules of heaven, not to disturb the world, not to participate in the battles between mortals, etc.The rest are free and at ease.
Of course, if you break the rules, break the rules of heaven, and disturb the order of the world, don't blame the heavens for sending troops to crusade.
Compared with the first two types, the third type is those who are willing to serve in the heavenly court, and they only leave their names and don't pay attention to them on the immortal register.
The first two kinds must leave the imprint of the spirit and soul, and be completely controlled by the heaven; the latter one, only leave a name, and it is called the way of "listening to the tune but not to the announcement".
If Lu Heng is willing to go to the Heavenly Court to know, it is the third way.
Heaven needs incense and worship.But it's not what Jade Emperor Tianzun needs.It's the list of gods - the need for immortality.
The power of incense is the key to suppressing the evil dragons and tigers of the first two kinds of gods.
Gods from all walks of life are all over the world, assisting the heavens to reconcile yin and yang, straighten out the five elements, and collect incense from mortals by the way.The collected incense is handed over layer by layer, to the heaven, and placed in the fairy book.After the refining of the immortal books of the Fengshenbang, after removing the magazines and purifying them, part of it will be returned as salary to the immortals at all levels to suppress their respective dragons and tigers.
Lu Heng asked the mountain god for a little bit of incense—the incense that contained many distracting thoughts that had not been handed in in time and had not been purified by the list of gods. After a little experience, Lu Heng couldn't help but feel refreshed!
This stuff is useful to me!
The art of taking food can digest incense!
Lu Heng couldn't help but think - do you want to be an official in the Heavenly Court? !
After sending away the mountain god, Lu Heng climbed up to the top of Yunmeng Mountain, looking at the scorching sun rising in the east, his heart groaning endlessly.
For Lu Heng, there are only two things to do when he comes to this world.First, to bring back the mother-in-law; second, to improve one's cultivation.
(End of this chapter)
The mind subdues the dragon and the tiger, unites with the primordial spirit, and is promoted to a fairy; the dragon and the tiger subdue the mind, unites with the primordial spirit, and is the demon soul.
Lu Heng became a real immortal and practiced in meditation for more than ten days to experience the mysteries of the immortal spirit and use the magic power of the real immortal to make the inside and outside transparent and flawless.
At this time, he is experimenting with the mysteries of all kinds of fairy arts up to the level of true immortals.
Because of the transformation of the fetus into shape, all kinds of fairy arts have been thoroughly structured in Lu Heng's fairy body, just like instinct, like arm and finger.
Between the snap of the fingers, a red light flickered.The purity and thoroughness of this glowing red is completely a law, the power of a conceptual progression.The concept of 'enemy' possesses a destructive beheading nature.
When the power of harmony is exerted, even a strand of breath, the stone wall in the cave will turn into a quagmire, and flames will emerge. The water in the flames will flourish, and golden qi will be born, but green jade will linger in the golden qi. of Wood Qi.
That is, as soon as the thought moves, it returns to the original state.
Lu Heng pondered: "The power of harmony. This is Yin and Yang of the Five Elements."
He performed all kinds of fairy arts one by one, all mysterious and groundless, completely contrary to common sense.
The art of the pot of heaven reopens the cave, directly evolves a small world in the palm, uses the power of harmony to draw up the five elements, and then uses the mysteries of time and time learned from the supernatural power of moving stars and changing battles, making the palm space a semi-independent small world.
You can adjust its time scale arbitrarily.
It's just that although the space is big, the world is small.Only about a hundred acres of land is gradually growing, and the rest is empty.It is also necessary to incorporate more five-element spiritual objects, and step up the sacrifice of mana to promote their growth process.Otherwise, it will be difficult to grow and consummate even after thousands of years.
The power of the Nine Nethers has been used by Lu Heng to seduce the primordial spirit before; now it is much stronger, it can seduce people's true spirits, and can directly enter the cycle of reincarnation.
If you combine it with the method of fighting, raise your hands and throw your feet, shake the primordial spirit and fairy spirits, once the enemy can't defend, they will immediately shoot out the real spirit and throw them into the cycle of reincarnation.
On this day, Lu Heng was experimenting with exorcism.
He walked out of the cave, and with a thought, a mysterious majestic force burst forth, stomping his feet and shouting: "Mountain God!"
A puff of green smoke rises in front of my eyes, and a shirtless man turns around.
As soon as the man appeared, he immediately bowed and said: "The little god has seen the immortal!"
Lu Heng looked carefully: "Are you the mountain god of Yunmeng Mountain?"
"Shangxian Mingjian, the little god is the mountain god of Yunmeng Mountain." The mountain god said quickly.
Lu Heng nodded slightly: "I called you out, and I want you to cooperate with me to do some observations."
Looking at the mountain god, Lu Heng knew that he could dominate him.But at the same time, it can also be felt that this mountain god is also dominated by another powerful force.
Lu Heng holds at most one-tenth of this kind of dominance.The more grand power, which is very similar in nature to the power of the exorcism technique, Lu Heng thought, should come from the heaven.
After careful observation, experiments and inquiries, Lu Heng has a comprehensive and systematic understanding of the gods in this world.
The Heavenly Court of this world is undoubtedly powerful.If Lu Heng wants to be at ease in this world, he must have a detailed understanding of Heaven.
The first is the gods.
From experiments and inquiries to the mountain gods, Lu Heng knew the compositional attributes of the gods in the heavenly court of this world.
There is a list of gods in the heavenly court, and the Jade Emperor Tianzun is in charge.This list of gods is also called the fairy book.
All the gods in the heaven are on the list.
But there are three ways to get on the list.
The first type is like this mountain god.The mountain god used to be a mortal and a hunter. Because he followed the rules of "entering the mountain forest with the time of the ax" and "no breeding of beasts in spring", which is in line with the law of heaven that man and nature live in harmony, he was listed as a fairy after his death. mountain god.
Similar to it, for example, some great benevolent people never harmed others during their lifetime and did many good deeds. After death, they are also enshrined in the same way, most of them are land gods.
Or those who are officials, govern one side, have made outstanding contributions throughout their lives, and those who have left their names in history are mostly the genus of the City God.
As for those who served as generals, fought on the battlefield, and defended their homes and countries, they either went to the underworld to become underworld servants, or went to heaven as heavenly soldiers and generals.
The second way belongs to practitioners.The gap between immortals and mortals is like a moat. Countless practitioners have reached the level of subduing dragons and subduing tigers.At this time, you can use your own channels, such as Zongmen, mentoring, etc., to participate in the recruitment of civil servants in Heavenly Court.
So ranked in the fairyland, with the help of the power of the Conferred God List to suppress the dragon and the tiger, he became a fairy.
Because this kind of immortal is not formed through orthodox cultivation, there is a big gap between supernatural powers and mana and becoming a real immortal by force.And you must do your job well and complete your priesthood, in order to get the power to suppress dragons and tigers from the list of gods.
Once suddenly, doing something wrong, losing the help of the Conferred God List, and the dragon and the tiger turn back, they will surely die——the dragon and the tiger turn back and fall into the devil, and the heavenly court will directly attack.
The third type is those like Lu Heng, who cultivate themselves into true immortals.There is a lot of room for choice in this category.If you want to go to the heavenly court, you only need to say a word, and the heavenly court will immediately send someone to proclaim the edict, and your name will be included in the immortal book, and the canonized priesthood will start at least six ranks.
Those who don't want to, the Heavenly Court doesn't force it, it only requires to follow the basic rules of heaven, not to disturb the world, not to participate in the battles between mortals, etc.The rest are free and at ease.
Of course, if you break the rules, break the rules of heaven, and disturb the order of the world, don't blame the heavens for sending troops to crusade.
Compared with the first two types, the third type is those who are willing to serve in the heavenly court, and they only leave their names and don't pay attention to them on the immortal register.
The first two kinds must leave the imprint of the spirit and soul, and be completely controlled by the heaven; the latter one, only leave a name, and it is called the way of "listening to the tune but not to the announcement".
If Lu Heng is willing to go to the Heavenly Court to know, it is the third way.
Heaven needs incense and worship.But it's not what Jade Emperor Tianzun needs.It's the list of gods - the need for immortality.
The power of incense is the key to suppressing the evil dragons and tigers of the first two kinds of gods.
Gods from all walks of life are all over the world, assisting the heavens to reconcile yin and yang, straighten out the five elements, and collect incense from mortals by the way.The collected incense is handed over layer by layer, to the heaven, and placed in the fairy book.After the refining of the immortal books of the Fengshenbang, after removing the magazines and purifying them, part of it will be returned as salary to the immortals at all levels to suppress their respective dragons and tigers.
Lu Heng asked the mountain god for a little bit of incense—the incense that contained many distracting thoughts that had not been handed in in time and had not been purified by the list of gods. After a little experience, Lu Heng couldn't help but feel refreshed!
This stuff is useful to me!
The art of taking food can digest incense!
Lu Heng couldn't help but think - do you want to be an official in the Heavenly Court? !
After sending away the mountain god, Lu Heng climbed up to the top of Yunmeng Mountain, looking at the scorching sun rising in the east, his heart groaning endlessly.
For Lu Heng, there are only two things to do when he comes to this world.First, to bring back the mother-in-law; second, to improve one's cultivation.
(End of this chapter)
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