Myth: Heaven and Earth

Chapter 410
Taoism is similar to Liyan.

There is a causal relationship - 'you have learned my exercises, you are a part of my orthodoxy'.It doesn't mean that it is necessary to establish a sect or force, and to take the title of some ancestor or ancestor.

That's not necessary.

Lu Heng has a deep understanding of this stuff.Many sects in ancient times were often not established by the founder of the orthodoxy, but later people learned the method from the source of the orthodoxy, under the banner of the patriarch, in order to meet certain needs - for fame, fortune, power, and for the convenience of preaching , the established forces.

Buddhism was not established by Sakyamuni, but by his disciples and grandchildren who learned his teachings and recognized his way; Taoism was not established by Laojun, but Zhang Daoling; even Confucianism was not established by Confucius, the founder was also his disciples and followers.

Lu Heng also didn't need to establish a religion or sect.There is no need for that, it is enough for things to spread.As for sects and forces, there will naturally be latecomers who will establish them under his banner.

Don't worry about it, don't worry about it.

Orthodoxy does not directly equal power.Sects cannot fully represent orthodoxy.

The methods he has learned and mastered are all attributed to his own orthodoxy, and naturally they must be passed on.For Lu Heng, who has almost recovered his cultivation base, but is already thinking about proving the Dao of the Golden Immortal, the method is not so important.

No need to hide, no need to be stingy.

Is it afraid that people will learn his method and surpass him?
At this point, this kind of thinking is extremely narrow and useless.

The so-called those who learn from me live, and those who resemble me die.In Lu Heng's existing framework, no one can surpass him.Only by bringing out the old and bringing forth the new, by creating something new within his frame, without being a cardinal, and jumping out of the barriers, can he reach his realm.

And this, for a orthodox founder, is not only not a bad thing, but a great good thing.

Everyone has their own limitations.If the latecomers can innovate within their own framework and jump out of the barriers, it will be an excellent reference and proof for the pioneers.

You may make money, but I'll never lose.

They've been thinking about proving the Dao of the Golden Immortal, and they still hold on to the method. Isn't this Sabi!If you don't take this step, how can you prove the Taoism to the Golden Immortal?

Especially the basic methods, the wider the spread, the better.

Take a look at the Shaolin Temple, the world's martial arts come out of Shaolin every now and then - obviously that's not the case.Why?It is because Shaolin's basic kung fu is the most widely spread.

It has affected all living beings, and more and more people recognize this statement.

The true spirit of the Golden Immortal is immortal, and one of the requirements is the immortality of the orthodoxy. The wider the orthodoxy is passed on, the more recognized by people, the better.

How can a sneaky biography compare to an upright biography?
As for the aboveboard rumors, what can compare to the state machine?
This is why Lu Heng changed his words repeatedly.

Xu Li couldn't help being taken aback: "The Taotie skill is so powerful, do you want to hand it in?"

The method is in her mind, and she knows what mysteries are contained in her heart - as long as the diet meets certain standards, an ordinary person's physical fitness can reach the human limit in a short period of time!
She has figured it out now—according to the current economic level, a family with an annual income of 10 yuan can provide a person who practices gluttony without too much effort—in three to five years, the physical fitness will be pushed to the limit of the human body .

This is the basic level, and it is enough to spend no more than [-] on food and drink a year.

If you spend hundreds of thousands or millions of dollars regardless of the cost, and only choose good food, you can push your physical fitness to the limit of your body in a year.

The significance of this practice falling into the hands of the state can be imagined.

But she was a little bit reluctant - as if she just got a gold brick, she hugged it tightly and didn't want to let go.

Then find out some reasons.

Said: "This is completely a method of fighting for money. I taught those capitalists to learn it. What should the people do?"

He also said: "One step first, step by step. Rich people cultivate to the limit of their bodies for a year and a half, while ordinary people can't even practice. You are dividing the social class."

After hearing this, Lu Heng couldn't help laughing.

He nodded Xu Li with his finger, and said, "What is the limit of the human body? Can it reach the point of splitting the social class? It is still a body of flesh and blood, and it can be done with one shot."

That is to say: "The qualitative change is to break through this limit, practice the true qi, and enter the extraordinary realm. However, do you think that you can practice the real qi when you reach the limit of the human body?"

"Root! Root!" Lu Heng said the word twice: "If you don't have root, you will have a fortune of trillions. What can you do if you eat gold and silver?"

"If this method is spread, within a year or two, the wealthy will naturally benefit; in three to five years, the common people will catch up; after ten or eight years, you will see! In the end, the people will benefit."

This technique is nothing more than a word of eating.Eat well, earlier; eat poorly, later.And the common people, who account for the majority of the total population, are the mainstream after all.

One hundred thousand and eighty thousand—to throw a high point, let’s talk about 80 million rich people; and more than one billion ordinary people.Which one has more roots?
In the end, it is the common people who stand out more.

Rootedness is something that doesn't matter one's background, whether one is a rich second generation or not.Totally random.

In any case, the wider the spread of this basic and universal method, the better.As for how widely it can be spread, Lu Heng does not insist.If Xu Li handed it in, it would be better if it was hidden from the top, and it was only passed on to the army, it would be better than Lu Heng's sneaky and private one.

——And Lu Heng never dared to underestimate the heart of the leader of the Han family.

Besides, what he does is orthodox; as for the future and development of this world, this country, and these citizens, it is not his turn to worry about it.

Xu Li hesitated for a moment: "Really hand it in?"

Lu Heng smiled and said, "Whether you hand it in or not, you can decide when to hand it in. I just tell you that at that time, you don't have to worry about me, just hand it in."

Lu Heng very much believed that when Xu Li became stronger quickly because of her cultivation, those who should be exposed would definitely be exposed, and those who could be handed in would definitely be handed in.

Some things, starting from the beginning, will naturally evolve into what Lu Heng wants to see.

"Oh"

After hearing this, Xu Li vaguely felt that there was more meaning hidden in the words of the man in front of her, but she didn't understand.

Said: "Anyway, it's your thing, you don't care, I don't care."

During dinner, Xu Li said: "When I went out in the morning, I saw a beautiful woman across the street; when I came back in the evening, I saw her still wandering there."

She said, "It's pretty, did you see it?"

Lu Heng nodded casually: "I see."

Not only saw it, but also knew it was a goblin.And the appearance is quite familiar, and the behavior is very funny.

Ignoring Xu Li's question about the meaning of a beautiful woman at the opposite door, Lu Heng turned around and said, "There was a man named Li Qingtian in the morning who said he had encountered a supernatural event. Please go to him to exorcise evil spirits and catch ghosts. The address is No. [-] Qingtian Street."

(End of this chapter)