Myth: Heaven and Earth

Chapter 532
Compared with the Three Immortals who proclaimed the Golden Immortal and the Immortal Spirit, Daoist Dao Luo's way of anchoring existence in nothingness seems similar, but it is far from it.

Lu Heng proved his way to the Golden Immortal, and never publicized his name at all.

And to prove Dao Luo, one must publicize one's own name and make oneself the only myth of countless civilizations in countless universes.

Lu Heng didn't know the truth about it before - because he had just proved the Taoism of the Golden Immortal, and he hadn't reached [-]% of the way of the Golden Immortal.

When his Taoism has truly reached the peak of the Golden Immortal, he will naturally be sure of the direction of the road ahead.

Originally, Lu Heng hadn't considered the matter of proving Daoist Da Luo, but here, the ancestor Fuxi proposed to let him be the emperor of this new heaven - Lu Heng originally refused.

He has no pursuit of authority in his heart.

But after listening to Fuxi's ancestor here, he knew that becoming the emperor of heaven was a very meaningful step for him to prove the Taoism of Daluo in the future.

The two characters, Heavenly Emperor, already have a powerful and unique mythological attribute.

The emperor of heaven was supposed to come in the incarnation of heaven; but the ancestors Fuxi and the others intended to make some changes. On the premise of not overturning the establishment plan of heaven, they had to replace its core—that is, the position of emperor of heaven, so as to obtain new changes.

Lu Heng pondered for a long time, and said, "Old Ancestor, I want to think about it."

Ancestor Fuxi nodded with a smile: "It's natural. After all, it's not a trivial matter, and it's what a wise man does with thorough consideration."

After that, Lu Heng lived in Fire Cloud Palace for five years.

During the past five years, Lu Heng browsed through the vast sea of ​​books in the Huoyun Palace Collection Pavilion, absorbing all kinds of wonderful knowledge, and compiled his own knowledge into two classics, and put them here, becoming a member of the sea of ​​books.

How high and far is the avenue, and how vast is the knowledge.All knowledge is the product of people's cognition of Dao.From the knowledge, from the standpoint of the person who wrote the knowledge, and observe the Dao from another angle, it has the effect that stones from other mountains can be used to attack jade.

In the past five years, Lu Heng spent most of his time in the library.Every day, I take the time to go to the cave to teach Jinzha and get along with the wives, but no one is left behind.

As for the position of Emperor of Heaven, Lu Heng considered it for a while and took it over.

However, the Heavenly Court has not yet been established, and the position of the Emperor of Heaven is just a preparation, not in a hurry.

After taking over the position of Emperor of Heaven, Lu Heng had a more detailed understanding of the plan to establish the Heavenly Court.

Two years ago, the Gods of the Three Merchants, the Lord of the Three Purities, the Second Saint of the West, and the Empress Nuwa all came to Huoyun Palace, and Lu Heng personally participated in this discussion.

There's no such thing as a conspiracy—there's no need for that, it's all open.

The number of gods in the heavens is established—why is it established—because some people don’t need to be named gods—for example, the leader of Sanqing, the second sage of the West, these deities have already become Daoist Lords, and it is meaningless to confer gods on them.

As Taoist bodies, they have no hope of Daluo, so the mythological attributes of the gods in the heavens are like clouds and smoke to them, not worth mentioning.

Those on the list are those who intentionally and have a slight possibility of embarking on the road of Daoist Lord—in the heavenly court, they get the mythical attribute, radiate to other universes, and get the meaning of life.

Therefore, being on the list of gods is not derogatory, but a promising move with profound meaning.

Those who are not on the list are either not needed or meaningless; or they are not qualified, and there is no waste material that may touch the road of Daoist Dao Luo.

Regarding the human race's decision to push Lu Heng to the position of Emperor of Heaven, the leader of Sanqing didn't have much opinion. After asking a few words, he agreed.

The faces of the Second Saints of the West were livid at the time - it was really not a good thing for them to have such a heavenly emperor who had a cause and effect with them sitting in the heavenly court.

During this period, Empress Nuwa hardly expressed any opinions.I just chatted with the ancestor Fuxi in a low voice - they are brothers and sisters, brothers and sisters.

Empress Nuwa only filled in two or three places on the list of gods, thinking about it; the Western religion can only get less than twenty of these places.

The total quota is 290 and six righteous gods—as for the auxiliary gods, there are naturally more, but compared to the position of the righteous gods, the mythological attributes of the auxiliary gods are negligible.

Among the more than 200 gods, the ancestor Fuxi filled in more than 600!They are all of human origin, such as Otsuka Zabigan, Bo Yikao, Huang Feihu, etc., and have little to do with sects.

The remaining four to five hundred will be divided among the three Qing leaders.

The teaching is the most, the teaching is the most important, and the teaching of the Taiqing leader is the least.

More than half of the six emperors, five elders, and emperors were of human origin.

The conferring of the gods has not yet started, and the specific process is not strictly required-only one result is required, and that is the establishment of the heavenly court.

Therefore, the change of dynasty between Yin Shang and Xiqi is not absolute.It doesn't matter whether Yin Shang defeated Xiqi, or whether Xiqi defeated Yin Shang and established Zong Zhou—even adding a few more, such as the other three Bohous, is fine, not Xiqi alone.

"The development of the human race has reached this stage, and it is time to change." The ancestor Fuxi said to Lu Heng: "Just like the battle between the Yellow Emperor and Chi You, it is an inevitable product of the development of the human race's civilization to a corresponding stage."

"No matter who wins or who loses, it is a matter within the human race. No matter how the winner wins, as long as he wins, it means that he has the right time, place and people, and he is the most suitable person to continue to lead the human race forward."

"So whether it's Ji Chang or Jiang Huanchu, any force within the human race can participate in the competition."

"The Fire Cloud Palace is just the guards of the human race. Our existence guarantees the safety of the human race's general environment. We will never participate in the details of the specific changes within the human race."

He also made a joke: "If you really intervene, I'm afraid you will be scolded to death——You bunch of old antiques, go die!"

Lu Heng was dumbfounded.

To tell the truth, if the ancestors had meddled in the internal changes of the human race in the past dynasties, the current latecomers would definitely scold them fiercely if they didn't talk about it.

Especially those in power will never be happy.

In the past five years, Lu Heng has known many ancestors.Fuxi, Huangdi, Yandi, Xingtian, Zhurong, Gonggong, all the extremely powerful ancestors, they worked here at sunrise and rested at sunset—even Fuxi had to farm by himself—he said that as A person, labor must never be discarded.

They are extremely powerful, but they are like ordinary people.Three meals a day, rest at night, and work during the day; reading, studying, practicing martial arts, and working.

Here, Lu Heng realized many things that he had overlooked before.

It may be the truth to say that the avenue is the simplest.

So he also opened up a piece of wasteland outside the village—although he spent most of his time studying, he didn't stop eating and growing by himself.

This is a return to the basic quality of simplicity.

It made Lu Heng feel a lot.

Five years to now, Lu Heng's cultivation has made great progress.Under the influence of the infinite mass of knowledge, he has a deeper understanding of his own practice.

(End of this chapter)