Starting from Xiaoao Jianghu to push martial arts horizontally

It is hard to say what the original meaning of the Buddha is now, but the essence of Central Plains Buddhism is very different from the original Buddhism. Its philosophy integrates Chinese culture and has its own characteristics.

At the same time, influenced by the Chinese culture, he has made many achievements in guiding people to be good, and even has the saying that he can put down the butcher knife and become a Buddha immediately.

Of course, that refers to the purest Buddhist eminent monks. In the past, those martial arts sects who were only wearing Buddhist cloaks were a party force and had long been impure.

However, Buddhism does pay attention to guiding people to be kind. What becomes a Buddha is the kind heart, also known as the Buddha's heart, not the so-called Buddha.

Buddhas are just past existences, and some of them are even fabricated by people. They don't really exist. The Buddhas who really want to practice are actually in people's hearts.

This is the idea that everyone can become a Buddha.

Taoism is similar, and in this respect it is more pure than Buddhism, because although Buddhism claims to cut off three thousand threads of troubles, cut off the cause and effect of the world, and even cut off the cause and effect of father and son, but in fact it is more inclined to enter the world .

Taoism is different, it is more inclined to avoid the world and practice purely, or even to practice directly in seclusion.

Because what they really cultivate is also a heart, a heart of the self, also known as the heart of the Tao.

It's just that the mortal world can easily cloud one's heart and increase the difficulty of practice, so the real Taoist masters tend to avoid the world, and even learn self-sufficiency to reduce external karma.

Among them, medicine is the key point, so when going out for a walk, Buddhism tends to ask for alms, while Taoism mostly does not have this demand, because people have the ability to be self-reliant.

Although the two practice methods are different, they are basically the same. They are all for the purpose of confirming the original mind and making the spiritual realm perfect. To that extent is the sage Buddha.

The counterfeit version of the evil king's ten robberies starts from this aspect, making the heart more lost, until it completely loses itself and falls into crazy extremes.

However, the ten revolutions of Shanhuang is different. To become a Buddha and prove the Tao is to truly reach the extreme of the original practice system of Buddhism and Taoism, and to achieve Buddha and Taoist sages.

That is to say, only by accomplishing Buddha and Daoist sages can the power of this move be brought into full play.

Fortunately, Yilin has a good heart, and with Tian Hao's guidance, she has already attained the Buddha status, so it is not difficult to perform this trick.

The two sides fought for a while, but in the end, Yilin, who was stronger in cultivation, still had the upper hand.

On the one hand, it is because the ten revolutions of the good emperor are specially created for the ten kalpas of the evil king, which has a certain restraint effect and can exert a power beyond itself.

On the other hand, Dong Shuni's cultivation time is too short, both her state of mind and her strength are too weak, even with the blessings of the great evil king and the spiritual world, it is difficult to fully exert the power of the copycat version of the evil king. Come out, it is inevitable to fall into the disadvantaged.

"All four defeats are empty!"

Dong Shuni, who lost again, was not discouraged, and took advantage of the situation to perform the third calamity of the evil king's ten calamities, all of which were defeated.

The vicious sword qi has further evolved and transformed into a corrupting force that can destroy any energy and matter, including the three foundations of the practitioner's spirit, energy and spirit.

This is a terrifying power that starts from the root, and it can be said that whoever touches it will die.

This kind of power is simple and rude, not only can destroy the opponent itself, but also can destroy the offensive.

After all, no matter what kind of offensive it is, it is essentially an extension of the spirit of the practitioner.

For example, a sword qi is formed by the fusion of sword intent and energy. The power of corruption only needs to destroy the sword intent and energy, and the sword qi will naturally lose its power and will collapse directly.

And if the power of corruption is allowed to invade the opponent's body, it will be even more fatal.

However, the ten revolutions of the good emperor, which gathered the wisdom of all people, is the ultimate skill to restrain the evil king's ten kalpas. Naturally, there is a way to restrain the power of corruption.

"All four are empty!"

Yilin still pointed like a sword, but this time she did not attack the enemy, but pointed at her own forehead. This is a peerless move that directly affects herself, and it is also an ultimate concept of Buddhism.

The Four Great Elements of Buddhism have a very high meaning, and the Four Great Four generally refer to the four elemental powers that make up the world of Earth, Water, Wind and Fire.

Mountains, rivers and land are the element of earth, oceans and rivers are the element of water, sunlight and flames are the element of fire, and airflow in space is the element of wind.

These are the four major elements of the universe, and the universe of the universe and the microcosm of the human body also have a set of theories of the four elements within the human body.

The hair, bone and flesh of the human body belong to the earth element, the blood belongs to the water element, the body temperature belongs to the fire element, and the breath belongs to the wind element.

As long as the four major elements of the human body are in harmony, it will make itself healthy. Once the internal and external disharmony occurs, it will be sick. Buddhism regards it as the four major violations, which is somewhat similar to the Yin-Yang and five-element theory of Chinese civilization.

But this is only on the material level. The Four Elements Are Emptiness not only focuses on the emptiness of the four elements, but also the five aggregates. Among them, the four elements of earth, water, wind, and fire are just forms in the five aggregates.

In addition to form, the five aggregates include feeling, perception, formation, and consciousness, and these four are all spiritual.

Once all the five aggregates are emptied, you can transcend the limitations of life and death, and even transcend the world. Even if the world destroys itself, you will not die with it, and you will truly gain great liberation and freedom.

Of course, this kind of concept only exists in fantasy, and I haven't heard of anyone who has done it, even the Buddha didn't do it, otherwise it wouldn't die.

The third of Shanhuang's ten revolutions uses this concept, and Yilin has already cultivated the most elementary level of the four elements, and even went a step further, dabbling in the spiritual level.

Although it is far from being able to cultivate all the five aggregates, it is not a problem to deal with an evil king who has lost all four defeats in ten kalpas.

As expected, Yilin who entered the state of All Four Empty is equivalent to a certain degree of invincibility, directly immune to Dong Shuni's corrupting power of all four defeats.

Of course, this was because Dong Shuni hadn't comprehended the power of the Four Great Elements, so she couldn't display the true power of this move.

The ten revolutions of the good emperor are the opposite of the ten revolutions of the evil king. Conversely, it can also be said that the ten revolutions of the evil king are the opposite of the ten revolutions of the good emperor.

If you really want to comprehend all the power of the five aggregates, you will naturally be able to restrain the ultimate form of the four elements.

This is a mutually contradictory relationship, and there is no distinction between superior and inferior, it all depends on the realm of the user himself.

Therefore, any martial art cultivated to the extreme is no longer important in itself, and what ultimately depends on the practitioner is the practitioner.

In other words, there is no strongest martial arts, only the strongest people.

"Wonderful!"

The people who were eating melons couldn't help cheering in a low voice, seeing that the essence of this round of power is an ultimate concept belonging to their Buddhism, which is not inferior to the ultimate pursuit of the great wisdom of Prajna.

The master Kuchan next to him also nodded repeatedly, and Yilin's move was all empty with the help of their master and apprentice.

"Master, let's... let the disciples share some burden for the master!"

Wu Ke was about to say something to his master Kuchan, but when he turned his head, he was startled by his master's appearance.

I saw that my master was holding two young ladies in his left and right arms, a little loli was riding on his neck, a baby with a pacifier in his arms, and a little guy lying on his back.

Glancing at the teacher's wife who had nothing to do and was light-hearted by the side, she had no choice but to step forward and hug the baby in the arms of the master, and by the way, also hugged the little loli riding on her neck and put it on her shoulders.

These are his younger brothers and sisters, the result of hard work of his master and his wife over the past few years.

Gotta say, really crazy and...productive!
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(Han Qianluo: So, what should I call these little things?)