I am a nobleman in Spring and Autumn

Chapter 306
Jin Dinggong's funeral was well organized, and there was no shortage of everything he needed.The office should thank Mr. Zhi for this.

According to the wishes of the rest of the royal family, they did not want to give Jin a public funeral.

Of course, because there are historians recording the relationship between words and deeds, the words are not so straightforward, and the discussions on some funerary objects seem rather sloppy.

Zhiyao will not leave any stains on this kind of matter, and insists on following the established specifications.

What if there are difficulties in the public finances?The noble family can be replaced, or all of them can come from the Zhi family.

People nowadays believe that death is just another beginning, and they will go to another world to live or struggle again, and they also believe that the funeral objects given by the living can be used by the dead.This is why so many funeral objects are needed.

The state of Jin is not bad. It abolished the burial of living people early on, and will replace it with pottery or wooden figurines.In terms of burial objects, princes and officials have their own specifications. The difference is that the "Qing" of Jin State will have chariots as burial objects, while other countries do not have this kind of treatment.

First, the son chiseled the throne and became the king, and then there was the funeral of Jin Dinggong. The process alone took three to four months, and most of the time was spent preparing for various matters and waiting for the arrival of the envoys of the princes. That's two or three days.

After a while of busy work, the matter of entertaining envoys from various countries naturally cannot be left behind.

The state of Jin is no longer a model of diplomatic relations with which country a certain noble family corresponds to. This alone can prove that the state of Jin has lost its hegemony.

And the state of Jin does not have the official position of "Dian Ke", so it can only be "Yuan Rong" who decides who will contact the envoy of which country, and the person who gets the task temporarily obtains the right to exercise diplomatic relations recognized by the state.

The "Dianke" is the Zhou royal family, which is mainly responsible for diplomatic relations.

The "Dianke" of the Zhou royal family will not go to the vassal states, the reason is that the vassal states themselves are the countries that the Zhou royal family entrusted. However, the enfeoffment of the country cannot be regarded as a foreign country of the Zhou royal family.

That's why the emperor of Zhou always sent his ministers to a certain vassal state, not the reason why he sent Dian Ke to conduct diplomatic relations.

Because Zhishen is related to "Yuanrong", Zhishi can naturally choose the countries that want to have diplomatic relations with them, and they chose Wu and Qi.

Wei Ju made no secret of his desire to get in touch with the state of Chu, and very actively asked the Wei family to establish diplomatic relations with the state of Chu.

Zhishen handed over the right to diplomatic relations with the State of Lu to the Zhong family, and then took over the right to develop diplomatic relations with the State of Song.

Looking at the division of the model, only Chu's diplomatic rights were taken by the Wei family, and the other countries' somewhat significant diplomatic rights were obtained by the Zhi family, which is enough to explain the current political situation of the Jin country.

Speaking of the political structure, to put it more bluntly, whoever is more powerful will take advantage of it. The envoys of the Lu State will take the situation back and record it on the "Spring and Autumn" as a fragment of history. When the "Spring and Autumn" is passed on to later generations It is then used to prove the unbearable side of Jin's weak meat and strong food.

Of course, with the existence of Zhiyao, Jin's "Jincheng" will definitely be handed down to future generations, and others such as Lu's "Spring and Autumn", Chu's "梼杌", etc. Can the history books of other countries be passed down to future generations? People see, the situation is really a bit difficult to say.

History books?When Zhiyao annexes other countries and brings the world under rule, there is a high probability that it will be sealed up or even burned.

Why do you do that?I definitely don't want to spread it to the world, and let those survivors of other countries continue to miss a certain regime!

As for Zhiyao forcing historians to distort the history of various countries, even fabricating history like writing novels?Don't underestimate the integrity of contemporary historians, they would definitely rather die than obey.

Today, Zhiyao invited Kan Zhi to his home as a guest.

However, Sima Rangju did not attend Jin Dinggong's funeral at all, and left "Xintian" early to go east. He would first go to "Ye" to carry a batch of military supplies, and then go to "Tan" to continue to manage Qi.

At the meeting between Zhiyao and Kan Zhi, they didn't discuss any official business at first, they chatted romantically for a while, and when the atmosphere became harmonious, Kan Zhi started to talk formally.

"There are many doubts about the death of the first emperor, or he was killed by the Tian family. The Tian family ruled in disorder, harmed the public, and did many misdeeds. They are undoubtedly thieves." Kan Zhi said.

Those words can also be applied to the noble families of the Jin State, and they are not for the Jin State...or what is the benefit of the Zhi family, and what is the use of speaking well?
Kan Zhi said again, "The Zhi clan has been attacking the Tian clan for a long time, why hasn't it taken a long time to enter the army?"

The Zhi family occupied many cities in the Qi state, and there were also Tian's fiefs, but there were very few fiefs belonging to the Tian family, and more of them were unlucky for the Dukes of the Qi state.

Seeing that Zhiyao was still smiling and not answering, Kan Zhi thanked the State of Jin for helping the State of Qi rescue the siege in "Ai Ling", and later talked about the friendship between the State of Jin and the State of Qi.

As a native of Qi, Kan Zhi could not avoid mentioning that the state of Jin learned from the state of Qi's governing skills.People in Qi love to talk about this point, and mentioning the state of Jin is to lose Qi's Yahui argument.

The early Jin people recognized what the Qi people said. In the mid-term stage, the complete rise of the Jin country was tolerable. Slowly, they used practical actions to tell the Qi people not to say that the Jin country learned from the Qi country to achieve hegemony.

Just what?When the people of Jin talk to the people of the upper Qi for the benefit of their tongues, the people of Jin often say that they can't speak well of the people of Qi.

That was a very helpless thing, the state of Jin really did learn from the state of Qi to rise up, and later Jin Gonggong also learned from Duke Huan of Qi to engage in the great cause of "Nine Heroes".After doing everything, how can you not let others say it?The people of Qi just say what they like, and the people of Jin use invasion to find Qi people to vent their anger.

Zhiyao quietly listened to Kan Zhi's short historical stories, with an attitude of saying what you want and I'll just listen.

In the end, Kan Zhi made himself very annoyed, so he simply asked, "I don't know if you are invited to come, what can I tell you?"

Calling "Your One" is not a term of contempt, but Kanzhi's calling it with a little personal emotion.

Kan Zhi can address Zhiyao as "son of the throne" or as "junior general" for an official position, but the official position must be prefixed with the country's prefix.

Zhiyao confirmed that Kanzhi had finished talking nonsense, and she was probably feeling embarrassed, so she said, "This time I invited you here because of the matter of borrowing soldiers from Mr. Ren."

That is to say, in fact, the young master Renyi was very young, and then he did not have the strength in his hands.He was elected to be the king of Qi, but the real speaker was some princes of Qi.

Take Kan Zhi as an example, he is actually a character pushed out by the princes of Qi. What's interesting is that he and Prince Ren have known each other for a long time, and the two have a very good personal relationship.

When Kan Zhi heard that Zhiyao can be regarded as a meat show, he couldn't help but feel refreshed.

"The Zhi family has soldiers to borrow, how can Qi State repay me?" Zhi Yao asked.

Kan Zhi replied, "We must repay him with weeds!"

These words made Zhiyao a little stunned.

The "knot grass" in the idiom "knot grass title ring" is the contribution of the Jin people to Zhuxia, and the protagonist is Wei Ke of the Wei family; Yang Zhen, the protagonist of "tie ring", was not born until the Eastern Han Dynasty.

So, the idiom "Jie Cao Bithuan" is still incomplete. Kan Zhi responded to Zhiyao with "Jie Cao". Knowing the background story of the idiom would feel a bit ridiculous.

Nothing else, the Zhi family has been invading the Qi State, and is regarded as the enemy of the Qi State, and there is absolutely no kindness.

In the end, Kan Zhi wanted to "knot the grass" and wanted to report it?Didn't Zhishi's invasion of Qi become a kind of favor? ? ?

Zhiyao guessed that Kan Zhi should not be a person who has no knowledge and skills.

Then, Kan Zhi's use of the word "knotting grass" seems very interesting.

"Tian begging kills the king, presumably this is recorded in "Qi Taishi"?" The "Qi Taishi" mentioned by Zhiyao is the history book of Qi State.

The chapters belonging to Jiang's surname Lu in this "Qi Taishi" have been revised a lot, and even deleted.

Kan Zhi replied, "Exactly."

Still the same sentence, don't underestimate the integrity of today's historians. They are responsible for recording history, they only record what happened, they don't add their own guesses, and they don't care about why that "fact" happened.

For example, Cui Zhu killed the king because he was cuckolded. He reasoned with the historian, but the historian still only recorded the fact that Cui Zhu killed the king; The cause of the incident should be recorded, but the historian refused. Cui Zhu killed one historian after another, but nothing changed.

As for the fact that Cui Zhu killed the king because of wearing a cuckold, it was the Taishi of the Lu Kingdom who heard about it and recorded it in "Spring and Autumn".

Of course, "wearing a cuckold" is a thorough spread in the Internet age. In the past, not many people knew about it, and the past dynasties did not think there was anything wrong with wearing a green hat.

Like Cui Zhu's regicide, Tian Qi was recorded as a regicide.

However, Qi's historians also did not record the detailed process, but simply recorded the results.

Zhiyao brought up the topic of asking for territory.

Kan Zhi didn't dare to agree, and proposed to make compensation in other ways, including promising that the Qi State Council under the rule of Prince Ren would be Zhi's most loyal ally.

In that case, is there nothing to say?
However, Zhiyao invited the historian over later.

Kan Zhi didn't dare to speak casually when he saw the historian present.

Why did Zhiyao invite the historian to be present?He just wanted to play tricks, but he didn't want to leave any trouble with his tongue.

"It's okay for the Zhi family to send troops." Zhi Yao said.

Kan Zhi was overjoyed, and cautiously glanced at the historians present, and asked Zhi Shi what request he had.

But Zhiyao said: "There is no monarch in Qi country now? We can discuss this matter later."

For such a sentence or two, the scene of inviting the historian to record it really confused Kan Zhi.

What Kan Zhi didn't understand was that Zhiyao wanted to clearly record these two sentences in history.

At that time, it will be clearly recorded in the history books that Kanzhi of Qi State, on behalf of Prince Ren, invited Zhi Shi to send troops to Qi State, and Zhi Shi's military operations in Qi State will have legal support in the future.

Don't underestimate this point. Without this point, there is controversy about what the Zhi family does. With this point, what happens later will be defined as a mistake in the national policy of the Qi State in the contemporary era, and any consequences are to be blamed.

　A little rushed, typos will be corrected later

　　
　
(End of this chapter)