Xiuxian is a dead end!

Chapter 167 My Heart is Waiting! [Ask for a monthly pass! 】

Little Pole Palace.

Meng Nan left Tang Ming's place, went to 'Cunxin Mountain', and saw Yuan Shan.

"Elder Meng."

Yuan Shan greeted Meng Nan with a respectful attitude.

Less than half a year later, the status of the two is already very different.

Meng Nan was promoted to Tongfa Daoji, and since then he has become an elder of the underground palace, and he is the best among all Daoji.

And Yuan Shan.

Although he is the true biography of Xiaoji Palace, it is not easy to be promoted to Tongfa Daoji.Even winning the first position is by no means foolproof.

true biography.

chief.

Pass method road base.

Compared with Meng Nan at this time, Yuan Shan was far behind, so he was respectful.

Meng Nan's attitude didn't change much, he smiled at Yuan Shan and said, "Brother Yuan is out of touch, you and I are friends, we just get along as usual."

After a few words.

"Brother Meng!"

Yuan Shan immediately laughed too.

When the two talked for a while, Yuan Shan took out a jade slip from his sleeve and handed it to Meng Nan: "Brother Meng is a new Daoist, and you are an elder of the underground palace. According to the old practice of the sect, he will open a mansion to accept disciples. I have a few days here There is also a list of disciples from the same sect who came to recommend themselves, and there are also lists of disciples with better aptitude and character in the inner sect and outer sect. Brother Meng can be used as a reference."

Dougie!

Eight hundred years old!
It has the power to subvert small islands, covering hundreds of thousands of miles!

Even if such characters are placed in the South China Sea, they are still characters in every island and place.

For example, in Xiaoji Palace, Daoji are all elders, who can open a mansion and teach apprentices, which is equivalent to forming a line of their own.

Meng Nan is a newcomer, and he will open a mansion in this Xiaoji Palace, and choose a group of disciples from the inner and outer sects to be under his sect.

People like Meng Nan have a bright future, and are even more sought after by inner and outer disciples, so many want to worship under him.

then.

Those who have a quick mind can go to Yuanshan Gate.

"Brother Yuan has a heart."

Meng Nan did have the intention of accepting disciples.

This is his old line.

After taking the jade slips and scanning them briefly, he saw many lists, about [-] of them, all of them were ordinary disciples who did not enter the true biography.

Most of the six hundred disciples, Meng Nan, have never heard of it, and some have only heard of it for five years.

But besides the capital contribution, there is something that Meng Nan heard from the three of Tan Si a long time ago——

"Sun Changhe."

"It's him."

Meng Nan smiled heartily.

In the Xiaoji Palace, the disciples of the inner sect and the outer sect are either too slow in their cultivation, or their combat power is average, or their achievements are insufficient, so it is difficult to become a true biography.

But most of them are practicing qi with the method, and the future is not small.

Among them, there are many who have cultivated the foundation of Dao.

For example, in this list, there is one person who will step into the Dao Foundation realm in later generations.

Nearly a hundred years later, in the Xiaoji Palace, there were a total of six disciples from the inner and outer sects who were promoted to Dao Ji, not counting the true biography and chief disciples.

"The other five—"

Meng Nan recalled, ready to catch them all.

……

In the early Jin Dynasty, Daoji had many chores.

name.

Kaifu.

Meng Nan stayed in Xiaoji Palace for more than two months before leaving Kong Ye Island.

"'Golden Light Patriarch' has always been a loner, and it is not easy to meet him."

"No hurry."

On the way, Meng Nan was thinking about [deprivation].

Although he now has [Enlightenment], which can quickly improve his skill attainments, [Deprivation] can't be wasted, it's just as powerful.

If you want to quickly increase your combat power, [Deprivation] is a sharp weapon.

Coincidentally.

In the 'Huangsha Islands', a top Daoist will arrive soon, and will die.

Its name is 'Jinguang Patriarch'.

It was Mengnan's first [deprivation] target.

But there are still a few years before the death of this person, he has never disappeared without a trace, and he has few friends, so Meng Nan is not in a hurry to search for——

"I'll go to the place where he sits and wait in advance, take a look, and [Deprivation] can be locked."

Thinking about it.

While walking, Meng Nan scattered a handful of pills, turned into a person in the air, and disappeared outside the island.

And he himself came several islands away—

Xiashan Island.

……

There are countless islands in the South China Sea, and there are tens of thousands of islands in the 'Huangsha Islands'. Most of them are full of yellow sand, with no vitality, and it is difficult to survive and practice.

This section is called 'Sand Island', also known as 'Dead Island', and is mostly useless.

When panning for gold in the sand, you can occasionally find rare treasures.

But this kind of situation is too rare, only those who have nowhere to go, no future to play, Chinese method to practice Qi, will go deep into the yellow sand, looking for a chance.

In addition to 'Sand Island', there is also 'Desolate Island'.

As the name suggests, a 'desert island' is an undeveloped island.

The island is chaotic, with tangled qi veins and vicious aura. Anyone who cultivates, trains qi, or even Dao foundation cannot practice normally here——

It's hard to understand.

Mana is hard to repair.

Only by using various methods, arranging numerous formations, taking action based on Dao, through the transformation and development of various systems, and through the efforts of hundreds of years or even generations, can a "desert island" that cannot be practiced be developed into a practiced place. The smooth 'Spirit Island'.

Such as Kong Ye Island.

Such as Xuanying Island.

These were originally deserted islands. After a long period of development, they have the current weather.

But in the "Huangsha Islands", there are far more than the three types of islands: "Sand Island", "Desolate Island" and "Spirit Island".

For example, 'Man Island' is another category.

……

"'Xiashan Island' is a 'Man Island'."

"The island is full of spiritual energy. If it can be developed, it must be a first-class spiritual island. However, the miasma inside is full of evil spirits, and many poisonous snakes and beasts have been bred. Among them are vicious and bloodthirsty 'barbarians'. The strong can tear the Dao foundation alive."

"Since the gate discovered this island 600 years ago, the 'Five Flames and Seven Flames Purgatory Immortal Formation' has been set up around the island to block off an island and develop it meticulously."

"So far, it has achieved some results, but there is still a long way to go before it can be fully developed."

"Elder Meng is a newcomer to Daoji. He opened up a mountain on this island to regulate the spiritual energy and energy channels, eliminate miasma, and remove evil spirits. It will be of great benefit to his own practice."

"The barbarians on the island have accumulated countless treasures for many years. If they can be obtained, it will also greatly benefit the 'Fire Refining Realm'."

When Meng Nan arrived at 'Xiashan Island', he saw a person who was in charge of the island's development. He was the fourth grand lord of Xiaoji Palace Daozhen, named 'Jia Yi'.

Daozhen Hall is divided into upper and lower halls, all of which are Tongfa Daoji.

The first and second realms all enter the lower hall.

Only the third and fourth realms who have mastered the Daoist foundation can enter the upper palace, called the "Taishang Elder", and together with the owner of the Xiaoji Palace, they will hold the great power of the Xiaoji Palace.

During this period, there were only four Supreme Elders in Daozhen Hall, and counting the Palace Master, there were five three-level and four-level Dao Ji.

There are fewer lower halls, only four.

Including Meng Nan's four palaces, the Dao Foundation, the entire Xiaoji Palace is full of calculations, and there are only eleven.

too little!

too little!

It only occupies one-eighth of the total number of foundations in Xiaoji Palace.

This is all thanks to the nine 'Tongfa Immortal Mountains', otherwise this ratio would drop to one-twentieth one-thirtieth in an instant.

Jia Sui looked at Meng Nan with a smile on his face.

He was very happy from the bottom of his heart to add a Daoist Daoji to the door.

Meng Nan looked at Jia Yi with admiration in his heart.

The Fourth Grand Priest is only four hundred years old now, but he has already cultivated the Dao Foundation of the Three Realms.There are still 400 years to come, and it is not difficult to achieve the four realms.

Once a Daoist of Tongfa like him reaches the fourth level, he is almost a reserve of the real realm, a top Daoist.

Even the current Jia Sui is no different than that "eight-armed Yaksha" who goes in and out of the "Nielong Domain".

This one used the "Taiyuan Fire" in the "Five Fires and Seven Flames" of the Xiaoji Palace to cultivate the Dao Foundation. After being promoted to the Dao Foundation, he also practiced the other eleven methods in the "Five Fires and Seven Flames". The "Purgatory Immortal Formation of Five Flames and Seven Flames" in the door created a method called "Purgatory Immortal Method", which arranged the "five fires and seven flames" in the body into an array, and its combat power was extremely high.

Jia Yi and Eight-Armed Yaksha are stronger and weaker, and we have to fight a real battle to know.

But at this time, Meng Nan is definitely not an opponent.

Having met Jia Yi, Meng Nan followed the Fourth Supreme across the 'Purgatory Immortal Formation of Five Flames and Seven Flames' and entered the 'Xiashan Island'.

As soon as I came in, I saw mountains and mountains, and there were clouds and mist, black smoke and dark clouds filled the four directions.

The sun shines, and the glow is everywhere.

Hence the name 'Xiashan Island'.

"There are currently 670 fairy mountains on the island, which have been preliminarily developed and synthesized into the 'Shangxianguang Great Formation', which can effectively suppress the rebound of earth evil and poisonous miasma."

"There is the 'Shangxianguang Great Formation' inside and the 'Five Flames and Seven Flames Purgatory Immortal Formation' outside. Our foundation on the island is stable."

"However, the barbarians on the island worship the barbarian gods, and most of them are good at driving poisonous miasma and earth evil. It is difficult for them to find out their specific whereabouts through the cover of the earth and the obstruction of earth evil. From time to time, they jump out of the ground, causing a great threat."

"Among them, there are 44 high-level barbarians who have been active for a long time and are comparable to Daoji."

"But these people don't need to deliberately chase and kill them. They just need to guard against them. Slowly promote the construction of the fairy mountain and sort out the aura. When the fairy mountain is tens of thousands, the fairy light shines through, and under the brilliant trend, the mere barbarians can be killed at the flick of a finger." off."

Jia Yi smiled and narrated, introducing the situation in 'Xiashan Island' to Meng Nan. In his words, whether he said contempt or self-confidence, he really didn't take the barbarians to heart.

Even those 44 high-level barbarians comparable to Daoji.

"Barbarians."

Meng Nan had heard of this family when he came into contact with Tan Si and others.

The environment in the South China Sea is harsh, the aura is not tame, and the evil spirit is surging, so the "barbarians" are born.They are also human beings, but they practice all kinds of evil spirits.

For example poisonous gas.

For example miasma.

Another example is evil spirit.

It is similar to the warrior monks in the "Cun Mang Realm" that Meng Nan went to through the "Devil God Order".

Among them, the way of war is based on "bad energy". From the generals to the soldiers in the army, each of them is based on the ground. They do not cultivate clean energy or magic power, but only cultivate a breath of dirty energy and a body of evil energy.

training.

Yangsha.

The best among them, the generals in the army can achieve great achievements in just a few years, relying on their martial arts and the evil spirit of the army, they can suppress all the aura of the world.

Even if you are in front of an immortal master who trains Qi, it is difficult to perform all kinds of spells, and you can only rely on your own mana.

This is the same situation as many undeveloped 'desert islands' in the South China Sea, all of which are entangled with evil spirits and unclear.

A general in the army leads an army, and wherever he goes, it is equivalent to turning a place into a 'desert island', causing all kinds of inconvenience to the immortal monks.

The art of war can change the world.

The barbarians, on the other hand, took advantage of the situation and borrowed land to practice.

They were born and raised here, and they are also based on the earth. After "coagulating blood" and "dusting away" to "sacrificing bones", they can control more evil spirits while entering their bodies to refine their bodies.

Brutal cultivators who have reached the Bone Sacrifice Realm, their endurance and destructive power are not inferior to Dao Ji.

But the evil spirit of practice has the most disadvantages. Only a "short life" makes immortal monks avoid it, and most of them don't want to be contaminated.No matter how bad the evil spirit affects the temperament, if the brutal cultivator falls into the devil way more often, everyone will shout and beat him.

of course.

The most important thing is that Manxiu grows rapidly, and at the same time threatens the creation of the Immortal Dao.

Therefore, immortals and barbarians have always been sworn enemies.

The barbarians in the South China Sea are currently weak, and there are no barbarians above the bones.

The barbarian tribes on Xiashan Island even operate independently, and they are scattered.

With the strength of Xiaoji Palace, it is not difficult to develop this "Xiashan Island", which is only comparable in size to "Nielong Secret Realm".

"There are 27 Daoist disciples on the island, and Elder Meng is No. 20."

Jia Yi led Meng Nan around the island, took him through fairy mountains, and saw a Daoji Daxiu.

There are all ordinary 'fake Dao foundations', just like the Dao foundations in the 'Evil Dragon Secret Realm', most of them are in the first or second realm, with limited Taoism and limited combat power.

At this time, Meng Santan could even fight with them.

But at this time, they are sitting in the fairy mountains, holding the "Shangxianguang Great Formation", and with the blessing of the formation, everyone is good in the formation.And Jia Yi presided over the "Purgatory Immortal Formation of Five Flames and Seven Flames" outside, and the blossoming flames patrolled inside and outside Xiashan Island.

The inside should be combined with the outside.

become one with each other.

This enables Xiaoji Palace to calmly open up Xiashan Island and open up fairy mountains.

What Meng Nan has to do right now is to join the 'Shangxianguang Great Formation', fill a place, sit in the fairy mountain, and then sort out the inspiration and energy veins.

Developing an island is hard work.

Every new Daoist in Xiaoji Palace will come to Xiashan Island for a visit, and stay for several years or decades, not only to consolidate his cultivation, but also to make contributions to Xiaoji Palace.

Mannan is no exception.

However, Daoji and Xiaoji Palace are equal to a certain extent. While making contributions to Xiaoji Palace, of course, they also have corresponding benefits.

……

"Elder of the underground palace, you can receive a spirit stone from the door every year."

"Sitting on Xianshan in Xiashan Island, I can receive an additional Lingshi as a subsidy every year."

Daoji has a long lifespan, and one piece per year does not seem to be many, but it can be accumulated all year round. Over the past few hundred years, the supply of basic spirit stones alone has hundreds of pieces.

However, 'salary income' does not mean 'personal property'.

income.

expenditure.

Subtract the two, and the rest is wealth.

……

Name: Meng Nan

Lifespan: 0/80
Faction: Xiaoji Palace
Cultivation level: Dao Foundation First Realm

Mana: 500 years
Root bone: 1
talent:

*【attraction】;
*【Deprivation: Eight Arms (Double Stage); Hot Wheels (Dacheng); Blood Feather (Consummation);】

Gongfa: "Chong Yuan Tong Fa"; "Gu Qi Huan Shen Xiao Si Jiu Qiong Dan Womb Essence Notes and Actions Jade Sutra Treasures";
Technique:

*Advanced (thaumaturgy): Chongyuan (double), Eight Arms (Consummation), Little Plum Blossom Flesh and Flesh Execution (Dacheng), Jiuyao (Proficient), Palm (Proficient), Dimen (Proficient), Eight Winds (Proficient) ), Golden Sword (proficient), Wugui (proficient);
*Intermediate (secret): slightly;

*Low-level (common): slightly;

skill:
* Alchemy: first level

*Refining: first level

*Character: first order

* Formation: first order

Death Log: Viewable
……

"The first realm of the Dao Foundation—Fire Refining."

"It's not easy for me to refine the Dao Foundation of [Chong Yuan] into a technique and a treasure."

As Meng Nan settled down in Xiashan Island, he sat in a fairy mountain, while recuperating his spiritual energy and energy channels, he was thinking about the next stage of cultivation.

Daoji is divided into four realms, which are——

A realm of fire.

Secondary sensing.

Warming in three environments.

The evil spirits of the four realms.

This is the process of Daoji's growth.

Ordinary Taoism, if there is a method, you can practice step by step——

mana.

Do it.

road base.

The magic weapon of life.

Just move forward gradually.

But Meng Nan has a skill [Chong Yuan], which is to forcibly reach the 'common method', and how to practice it in the future is still unknown.

"Cultivate what Dao foundation?"

"What treasures do you need?"

Meng Nan didn't know.

But he knows when, where, and what kind of treasures will be found in this 'Xiashan Island'——

"If this island is wiped out, all kinds of treasures will always help me to complete the Dao foundation!"

……

(End of this chapter)