Reading: Beginning as the Dean of the Academy

Chapter 168 Both Confucian Disciples
Sitting beside the head of the Chu family was an old man. This person looked exactly like the head of the Chu family, but he was full of yin.

Twin twins?
If the other party didn't have yin energy, Su Le would be so suspicious, but such pervasive yin energy made Su Le dispel this guess.

This is definitely not something that a living person can possess, even if one is practicing some kind of yin attribute technique, it is impossible to have such yin energy.

Among the many cultivation methods, the one with the most Yin Qi is naturally the Xiangxi Corpse Control School, because they want to control corpses and deal with corpses for a long time, but even the Corpse Control School, the Yin Qi is not so heavy.

This kind of yin energy can only be found in the dead.

Seeing that Su Le's gaze fell on his side, Chu Xiong, the Patriarch of the Chu family, did not think it was an exception at all. If Su Le didn't notice it, he would be disappointed.

"The old man is older, so please call Su Xiaoyou."

"As it should be."

"Su Xiaoyou, the reason why I invited you over this time is to tell the truth that I need your help with something."

"Do you need me to refine the elixir?"

Since the Chu family was straight to the point, Su Le also guessed in his heart that apart from alchemy, with the strength of the Chu family, it seems that there is no need for his own help in other areas.

"No."

Chu Xiong shook his head, seeing Su Le's puzzled eyes, he didn't explain first, but said: "Although it's a bit abrupt to ask, this old man still wants to ask Su Xiaoyou a question."

"Senior, please."

"Dare to ask Su Xiaoyou if he is a Confucian disciple."

Chu Xiong's question made Su Le a little surprised. He didn't expect that the Patriarch of the Chu family would ask this question. He must know that he is a Confucian disciple. At present, it seems that only Mr. Qu in Songling Mountain and the City God of Xinzhou have figured it out. .

Others, including Captain Song and the others, only thought that their cultivation method was a bit special, and they didn't think of themselves as Confucian disciples at all, or they didn't even know that they could practice without studying.

"Seniors have insightful eyes, and juniors are indeed Confucian disciples."

Now that it was discovered, Su Le did not hide it, and there was nothing to hide.

"Sure enough."

There was a gleam of excitement on Chu Xiong's face. As the head of the Chu family, it was impossible for a junior like Su Le to catch his eyes, even if it made the Bai family suffer, because their Chu family never gave the Bai family to their eyes. Put it in your eyes.

The reason why Su Le really caught his eye was because of Xinzhou Academy. When he accidentally learned from the juniors that there was a newcomer in the cultivation world who was the dean of an academy, he asked the people in the clan to get to know Su Le. the whole situation.

From the first time Su Le joined the 749 Bureau, to the final grievances with the Bai family, he understood everything clearly.

It was also the result of this investigation that Chu Xiong analyzed that Su Le should be a disciple of Confucianism, so he mentioned to the younger generation in the family that he would make friends with this Dean Su more often if he had the opportunity.

"Senior, do you know about Confucianism?"

"Of course I know." Chu Xiong replied meaningfully, "But even Confucian disciples are not as fast as Su Xiaoyou."

The cultivation method of Confucian disciples is different from other sects, but it is impossible to reach the speed of riding a rocket. It is obvious that Su Le has other opportunities, but this is a personal secret, and he will naturally not inquire about it.

"Since Su Xiaoyou is a disciple of Confucianism, the old man will not hide it. The ancestors of my Chu family were also disciples of Confucianism."

Su Le was shocked by Chu Xiong's words, he never thought that he would meet the descendants of Confucian disciples.

But after thinking about it, Su Le also took it for granted. Confucianism has been passed down for thousands of years, so it is impossible for him to be the only practitioner. It is just that there is a problem with Confucianism's inheritance, resulting in a small number of Confucian disciples.

"To be honest, my Chu family has been passed down for thousands of years. My ancestors went to Rongcheng as an official during the Song Taizong period, and then my Chu family settled down in Fuzhou. The ancestor's name was Chu Mi."

"Chu Mi? But that great Confucian Chu Mi who wrote "The Scenery of Rongcheng"?"

Chu Mi, this name may be unfamiliar to ordinary people, even some historians may not know it, but Su Le has read the collection of poems by this Chu Mi in the collection of Xinzhou Academy.

"Ancient and Modern Classes", "Changle Collection"...

Among them is a poem about describing Rongcheng.

In "Scenery of Rongcheng", Chu Mi mentioned that the rice in Rongcheng is double-cropped every year, and proposed to Song Zhenzong at that time that he wanted to promote it nationwide.

Chu Mi is not only accomplished in poetry and prose, he did a lot of things when he was an official in Rongcheng, so when he left, the people of Rongcheng still "carved stones to think about it".

"The ancestors read the books of sages and served as officials, and they should educate the people so that they can live and work in peace and contentment."

Speaking of ancestors, Chu Xiong also had a radiant face. His ancestors had made contributions to Rongcheng. As a descendant of the Chu family, he was honored.

"Senior Chu can be called a great Confucian."

Su Le's words are not flattering. Chu Mi was a famous official during the Song Taizong and Song Zhenzong periods. He served in many places to benefit the people and recommended many officials to the court.

There is a record in the Song calendar: the secretory sex is upright, but he is good at learning outside the prescription, he is sick, he wears Taoist clothes, and he sits upright to death.The emperor sighed when he heard about it, and sent an envoy to ask about the gift, and recorded his son Yan as Fengli Lang of Taichang Temple, and General Xuan as the director of the supervisor.Yan became the prince's middle house.

"The news of my ancestor's death spread to the place where the ancestor worked before his death. The local people and gentry commemorated the ancestor. Among them, the people in Rongcheng built the Town God's Temple to enshrine the ancestor's spiritual seat."

Su Le's pupils contracted, he thought of Xinzhou City God.

Xinzhou City God Su Yun was also a great Confucian in the Song Dynasty. After his death, the people commemorated the construction of the City God Temple, and in the end he was personally pardoned by the court at that time.

Are the ancestors of the Chu family the same as the city god of Xinzhou?
"I think Su Xiaoyou should have guessed something." Chu Xiong noticed the change in Su Le's expression, and continued: "The ancestors were regarded as city gods by the people of Rongcheng, enjoyed the incense of the people of Rongcheng, and were pardoned by the court. It is because of the reality of the city god that the ancestors of my Chu family moved to Rongcheng."

"However, although we are protected by our ancestors, the descendants of our Chu family also follow the teachings of our ancestors. We must not oppress the people, and we must be responsible for protecting the peace of Rongcheng."

"For thousands of years, our Chu family has followed the family rules of our ancestors and guarded Rongcheng.

The people in Rongcheng are not harmed by demons and ghosts, but my Chu family suffered a catastrophe 80 years ago, which is why Su Xiaoyou was invited over. "

When the main show came, Su Le asked in a deep voice, "I don't know what the younger generation can do to help?"

"Borrow Su Xiaoyou's identity as a Confucian disciple to wake up my ancestor of the Chu family." Chu Xiong said with a glint in his eyes.

(End of this chapter)