Uncrowned Evil Emperor

The light dimmed, and Feng Jueyu picked up the scroll of "Divine Treasure Alchemy" locked in the sword stone room...

Yunjian Tianmen entrusted him with an important task, which shows that the Elder Hall attaches great importance to him, so Feng Jueyu felt that he should leave Yunjian Tianmen with a near-perfect personal treasure, so as to be worthy of the trust of Zhou Zude and the elders in the sect.

Moreover, refining the personal divine treasure will benefit him even more. As long as this divine treasure can fill the world with peaches and plums, the power of faith gained will also provide great assistance to his cultivation.

So after Zhou Zude left, Feng Jueyu sat down and carefully studied the refining method on the scroll.

After reading the whole article about the refining method of the divine treasure, Feng Jueyu realized that the refining of the divine treasure is actually not difficult. It can be said that every master in the world of ashes is qualified to refine it, but as a personally handed down divine treasure, it cannot be refined. Hastily refined and practiced with others, it includes not only a kind of inheritance of force, but also a kind of inheritance of spirit...

There are two types of Shenbao refining methods, one is relatively low-end, which is to integrate one's own divine power into the Shenbao, and leave a matching cultivation method, that is, the cultivation method. After refining, only the disciples in the sect Come and worship, and use your true energy to communicate with the divine power in the divine treasure. If you can resonate, it means that the disciple's roots and talents are qualified to practice the methods on the divine treasure, and at the same time, he will also get a trace of divine power from the divine treasure Help us lay a solid foundation.

The other method is more high-end. It also integrates its own divine power characteristics into the divine treasure, but it does not need to leave any skills, but it needs to use a strong spiritual sense to figure out several martial arts and summarize them into the personal divine treasure. Record the artistic conception and martial arts practice of the refiner when refining the treasure, and record the experience of the predecessors from the Taoist martial arts.

The benefits of this kind of refining method are far greater than the first one. This is a kind of divine treasure based purely on divine power. Although there is no inheritance of skills in it, it can accept any zhenqi attribute, as long as future generations trigger it in front of the divine treasure. Resonance, you can practice deeply in this artistic conception, so that you can not only learn part of the martial arts experience left in the divine treasure by the predecessors, but also experience the more profound true meaning of martial arts from it, thereby stimulating potential and evolving various different Martial arts come out.

This kind of refining method is more casual, and it is easy to be accepted by people. After all, if the divine treasure left over from the previous divine treasure refining method can only allow future generations to practice fixed exercises, even the foundation of previous exercises must be destroyed and recultivated, but The latter is not necessary. It can be said that the second Shenbao refining method leaves a kind of artistic conception of martial arts. As long as one understands this artistic conception, one can freely develop one's own potential.

Of course, the two refining methods are different, and the difficulty is also different. The second refining method incorporates too much experience and artistic conception from the predecessors. The end result is a lot of wasted gemstones of very high quality.

However, Feng Jueyu's favorite is the second refining method. Not to mention the high-end and free method, the key is that his own cultivation method was passed down from the ancient times of Hongyuan and the beginning of the great world. It is impossible to cultivate without the two qi of life and death. He has opened up the Qiandanqiao acupoints himself, and he can also sort out a set of exercises from the four major veins, but doing so is quite exhausting, and it is far less relaxing and enjoyable than leaving the artistic conception.

What's more, Feng Jueyu also saw it. It is explained in the refining method of the divine treasure that if people of later generations cultivate to a higher and higher level because they can convey the artistic conception in the divine treasure, the previous generations will gain more power of faith, that is to say If the power of faith received by the later generations is one because of their artistic conception, then the dust-transforming state is "two" or "three", depending on whether the artistic conception left by them is deep or not.

Taking the realm of no desire and the realm of entering the dust as examples, if what Feng Jueyu left behind was the realm of entering the dust, it would naturally be more profound and unpredictable than the realm of no desire.

All in all, the deeper the artistic conception, the more people of later generations will get twice the result with half the effort, and the more power of faith you will receive...

Various factors made Feng Jueyu decide to use the second refining method to refine the personal treasure. Of course, his current artistic conception can only stay on the basis of the Xuanzhao state, and it may not be very advanced, but don't forget However, what Feng Jueyu learned was Hong Yuan's ancient skills, so he naturally has a unique advantage in understanding the world.

Now that he had made up his mind, Feng Jueyu didn't waste any time, took a piece of chalcedony the size of a fist left by Zhou Zude before leaving, held it in his hand, and set up an incandescent fire.

The refining of personal divine treasures must be carried out with fire-type divine power, which is also one of the advantages of fire-type divine power practitioners. If it is the other four divine power attributes, then you must wait until after Chongyang, and you can practice the other kinds of divine powers of the five elements to use them. Out of this magic treasure refining method.

The incandescent fire engulfed the chalcedony and blazed up. According to the steps of refining the divine treasure, the first step should be called "inheriting the divine power", which means leaving the original characteristics of the divine power in the human body in the divine treasure.

Feng Jueyu watched the chalcedony slowly melt in front of his eyes, and a strange light bloomed in his eyes. This first step of inheriting the divine power has not yet begun, and the chalcedony must be smelted into a liquid state, but the chalcedony itself has the essence of the five elements of heaven and earth. Therefore, even though the aura is melted, it will not be lost by flowing water. Instead, it will be firmly gathered together like a sticky paste. The whole process is similar to refining jade weapons.

The first step is easy to say, but it is actually quite difficult. After all, refining the hand-inherited divine treasure is not simply changing the shape of the chalcedony and displaying spiritual transformation, but leaving a trace of one's own divine power in the divine treasure.

So after melting, Feng Jueyu immediately separated a part of the five elements and ten sources, and began to inject them into the chalcedony.

For a time, fire is wild and secluded and true yang; water is cloudy and misty; earth is sandy and southern; Stationed in the chalcedony.

The next moment, even Feng Jueyu was beaming with joy, because the chalcedony in his hand was blooming with colorful lights, and the colors that were far more brilliant than the rainbow immediately compared with the light of the six personal treasures in the Stone Room of the Sword , Feng Jueyu sat in the center of the Sword Stone Room, like a light source with colorful lights, exuding charming colors.

"The ten sources of divine power have been successfully inherited, and the next step should be the fusion of artistic conception."

Feng Jueyu chanted silently, and his mood gradually improved...

This is the most difficult part of the second practice method. A cultivator can bring huge benefits no matter when he suddenly realizes it. good times.

Just like Feng Jueyu, he only entered the realm of no desire twice in his life, but the only two epiphanies allowed him to quickly enter the realm of dust.

Therefore, epiphany is the best state of cultivation that practitioners dream of.

Feng Jueyu sat in the stone room of the sword like an old monk sitting withered, but it was a pity that he failed to enter the best cultivation state for the first time. As the divine power injected into the chalcedony slowly disappeared, his first piece of chalcedony In this way, the chalcedony turned into a puddle of thick slurry and wasted.

For the first time, Feng Jueyu felt extremely painful. This is a piece of chalcedony, if you say it is gone, it will be gone.

However, with the guidance in the scroll, Feng Jueyu knew that this was a stage that every predecessor in the refining of personal treasures had to go through, even if he had Hong Yuan's supreme formula, it could not be avoided.Fortunately, when Zhou Zude left, he left behind a lot of chalcedony, which was more than a dozen yuan. He still has many opportunities.

After failing for the first time, Feng Jueyu chose to rest, and while practicing the Liuhe Realm's kungfu, he recovered his vitality.

A day later, Feng Jueyu made a second attempt, but it still ended in failure, but he was not discouraged, continued to rest, and continued refining.

The third time has been three days later, and this time, Feng Jueyu has entered a good cultivation state, but it is still very different from his idea, because the state suddenly disappeared in the middle, he wasted a day and a night helplessly Then it failed again.

But at this moment, Feng Jueyu was more or less agitated, the personal treasure was so difficult to refine, I really don't know how the six ancestors of the sages refined it.

He took a deep look at the six personal treasures, and couldn't help but feel a little puzzled.

But this time, he stopped for ten days before starting the fourth attempt...

Because the artistic conception is not enough, most of the personal treasures that are refined can only be semi-finished products, which cannot meet Feng Jueyu's requirements at all. What he needs now is an excellent state of cultivation, and lead this state to the refining of personal treasures among……

day to day……

……

The beautiful sunflowers are blooming towards the east facing the rising sun, and the mountains and mountains are very gorgeous...

It has been more than a month since Feng Jueyu walked into the sword stone room, Yunjian Tianmen seemed to have forgotten the existence of Feng Jueyu, and wasted the traces of the years just like in the past.

Although Feng Jueyu has been in the Sword Stone Room for a long time, a month is nothing to those who have achieved success in cultivation. The disciples with low martial arts in the sect are not enough to have a deeper understanding of Feng Jueyu's refining of personal treasures. But in the high level of Yunjian Tianmen, they became more and more anxious.

Outside Dangjian Ridge, Zhou Zude would wander outside the Sword Stone for a period of time every day. When he could not sense the unique aura of the personal treasure, he would sigh and leave lonely.

Usually, among the six generations of patriarchs, the slowest one only took 20 days to refine the personal treasure, but Feng Jueyu took a full month. Could it be that his talent is really limited, and it can only stop at this step ?

Zhou Zude didn't know, and couldn't understand, after all, those who didn't enter the Ancestral Hall were not qualified to practice Shenbao refining method.