Comprehensive martial arts: starting from Xiao Li Feidao's nephew

Chapter 235
Blood flowed from the sword, Li Wangchen flicked it casually, and the long sword formed a vague shadow like a whip at this moment, but the Zhan Tiecao never bent, it was an illusion caused by too much power and too fast speed.

With a sound of rubbing, like the sound of the wind being cut and chopped, a series of blood flew out in neat oblique lines, and fell on the ground, dripping and ticking, spreading out like flowers.

With a clasp on Li Wangchen's hand, Zhan Tiecao turned back into that glistening, bloody red shard and hid it in his sleeve.

Behind him, Murong Qiudi's headless corpse fell down. Even without the blood spilled from her head, she was still so graceful and charming, so graceful that people like it.There was a light sound not far away, and her head fell to the ground, with a trace of calmness and a sneer in the astonishment, as if no matter what Li Wangchen took out, she still had some kind of fundamental confidence.

But that confidence was not fully shown after all.

"It" fell into Li Wangchen's hands.

This is of course the oiled paper umbrella that Murong Qiudi used as a sword.

Li Wangchen clasped Zhan Tiecao with his right hand, but held the oil-paper umbrella in his left hand, and with a light shake, the umbrella spread open, shielding him from the rain of blood sprayed from his former master's body.During the process, Li Wangchen twirled back and forth holding the handle of the umbrella with his fingertips, looked at it carefully for a while, and let out an oh.

"Walking in the world is simply a treasure in martial arts. When I realized the key of 'all kinds of frosts competing for freedom' that we both possessed, I opened up the walls between each other so that the contents could be shared. It's like water flows from The place with high water level flows freely to the place with low water level, and the information of walking in the world also flows towards me, because we are the same person, so there is such a wonderful help."

Li Wangchen nodded, urging his strength, frowned slightly, and secretly groped for the doorway inside the oil-paper umbrella, "Well, sure enough, there is a sword technique that penetrates heaven and earth in it, and it is the skill of a three-in-one master." Handwriting. If you look up the data from the side of walking in the world, the one that fits the characteristics is... well, the 'No.14 sword' of the 'thirteen deadly swords'!?"

——Yan Shisan?
Li Wangchen raised his eyebrows, but it was not surprising.

If Ximen Chuuxue and Ye Gucheng are friends and enemies in the way of the sword, then Xie Xiaofeng and Yan Shisan are confidants in the way of the sword.To deal with Xie Xiaofeng, Yan Shisan's help is bound to be needed, but Yan Shisan's personality is indifferent, estranged, generous and magnanimous, and it seems that Murong Qiudi cannot take advantage of it.

But I don't know what method she used to get this oil-paper umbrella.

This oiled paper umbrella is equivalent to the small sword in Jiang Feng's hand and the jade pendant in Li Mochou's palm in the past. It is a fragment of the "martial arts primordial spirit" that unites spirit and spirit.

Reaching the realm of Li Wangchen, one can already initially understand the mysteries of the various realms of the Great Trinity. The Martial Dao Primordial Spirit is also called the Second Primordial Spirit. When a person's energy and energy have been condensed to the peak, if they want to find a gap to vent, they need to use a kind of " "Other things" are regarded as "one's own body" and practice the primordial spirit.

In Mo Dao Mo Men, this practice method is also called "Tahua Zizai", the martial arts primordial spirit is other Hua Zizai, and Tahua Zizai is the martial dao primordial spirit.

This is just like Li Xunhuan regards the flying knife as the "primordial spirit", Shendao Zhan regards the small building listening to the spring rain overnight as the "primordial spirit", and Zhu Wushi regards the jade dragon in front of the Hulong Villa as the "primordial spirit".

This is different from the treasure projected by the innate qi.

Innate qi is the principle of connecting true qi and essence, so that the originally "virtual" true qi has the nature of "real" essence, which can self-circulate, last forever, and be immortal, so it is instilled into other people. Items can also send out a blow thousands of miles away.

But after such a blow, the thing will shatter, and there is nothing worth caring about, it is just a one-time use thing.

At that moment, the so-called jade pendants, small swords, oil-paper umbrellas, etc., were just carriers, and their essence was a mass of solidified true energy.

In fact, this is just an insignificant use of the innate qi, which reflects the essence of the tyrannical essence of the warriors in the innate qi series, which can switch between virtual and real properties, forming a tyrannical offensive.

Because of this, such warriors are also called "Heavenly Man".

And the unity of essence and energy Martial Dao Primordial Spirit is to firmly combine the spirit, thoughts, etc. with the physical body, and turn them into substantive thoughts. The physical body may not be strong enough, but it can exert a power that surpasses the primordial spirit series of the law. The moves form a terrifying explosive power, just like Xiao Li's flying knife and No.15 sword.

Zhu Wushi is an incomplete junior fighter, but when he occupies the home court and performs fully, he has the confidence to face any opponent of the same level.

In this realm, the nature of human emotion is lodged in other objects, which can be swords, knives, or stone dragons.Therefore, someone borrowed a sentence from "Zhuangzi·The World", "It is because the way of the inner sage and the outer king is dark but not clear, and the people in the world do what they want, and take themselves as their own way."

Human beings are the saints living in the center, while swordsman killing moves are the means of a hegemonic king externally, because of the meaning of "inner saints and outer kings", such warriors are also called "sage kings".

Of course, what is still indispensable is the realm of "unity of spirit, unity of man and nature" demonstrated in the battle between Yuan Thirteen Limits and Zhuge Zhengwo. This is the perfect combination of thoughts and energy, and one can call wind and rain with one thought. , Control the thunder and control the electricity, the sky is the heart, increase the power of one's gestures, such warriors can be called "earth immortals".

Wuzhong Tianren, Wuzhong Earth Immortal, Wuzhong Sage King, these are the routes of the first stage of the three great triads.

Each of the three realms has its own emphases and subtleties, and they vary in size and length.

Heaven and man sweep away the eight wastelands, their power is infinite, and ghosts and gods overcome changes, just like Qiao Feng, Li Chenzhou, Yan Nantian, Yao Yue Lian Xing, Murong Bo and others.

The unity of earth immortals and heaven and man, the spiritual enlightenment of the wonderful way, Zhuge Shenhou and Yuan Shisanxian are all in this realm and surpass this realm, and Mi Cangqiong is also in it.

But the Holy King is empathetic, blending things and people, regardless of each other, the weapon is himself, and he is also the weapon, repeatedly discussing the relationship between "I" and "it".Various answers can be obtained, such as "the sword is in the hand, the sword is in the heart", "I am the sword, the sword is me", "I am not the sword, the sword is not me", and so on. On this road, brilliant people like Li Xunhuan , Xie Xiaofeng, Yan Shisan, Zhu Wushi, and Ximen Chuuxue and Ye Gucheng who have not yet walked out of the road but have found their way. They can be called Sword Saints, Sword Saints or Martial Saints respectively.

In short, the three roads symbolize three different concepts of martial arts, and those who can break through this barrier and enter the next level are the real masters.

When the three masters achieve the second realm, they are called martial arts masters.

Therefore, the oil-paper umbrella in Li Wangchen's hand cannot be generalized with the innate treasures he has seen before, but another completely different thing, which may be called a "martial arts holy weapon".

The quality of Yan Shisan's zhenqi is of course not as good as that of "Wuzhong Tianren", and it is impossible to last forever, but his sword will can, and such a will resides in the oil-paper umbrella.

——It can help its owner use the "No. 14 sword" among the Thirteen Swords of Death, but it only provides a perfect way to cast it, but it cannot provide enough true energy. If Yan Shisan suddenly captures the user With his current body, the power of using this move is naturally not comparable to his own, but the various consciousnesses of the Yan Shisan Da Sanhe series can still greatly help the user.

Compared with the blow of heaven and man, the oil-paper umbrella is naturally far inferior, but the advantage is that the consciousness is immortal, can be regenerated, and it will not destroy the carrier. It can be used repeatedly, and it can even be used every time. Just realize a little more.

It's even a good means of some kind of teaching.

Li Wangchen nodded, "It's a good thing, but I don't need it anymore. If my predictions are correct, my future opponents won't be solved by letting Yan Shisan make moves for me."

He rolled up his sleeve robe, put away the oil-paper umbrella, and turned to look at the elephant trunk tower behind him.

At this moment, suddenly, dark clouds swept over and rolled in. The darkness was like a giant hand, and it was like a huge net that engulfed the sky.

Li Wangchen was startled, but not confused. His eyes were shining brightly, and he looked at this tall tower standing in the darkness, lightning, and dark clouds with anticipation and excitement.

The battle of the three-in-one series has begun.

(End of this chapter)