Chapter 279
After listening to Lan Xin's rules, Li Xing thought that he could write "Book of Changes".

"Book of Changes" is known as the first of all classics. From the perspective of metaphysics, its connotation and ideological realm are undoubtedly extremely high.

Not only that, several of Li Xing's unique skills come from the "Book of Changes", which can be used to perfectly demonstrate the principles in the "Book of Changes".

After he finished writing the content of "Qian Gua", Cheng Tian's scroll had no tendency to approach him at all, nor did he have any visions, as if the will of heaven did not approve of what he wrote.

However, Li Xing was not in a hurry.

By observing the behavior of Lan Xin and Kong Jian, he probably guessed that the so-called will of heaven does not have the wisdom of human beings, and there is no way to directly 'read' the words on the scroll of Chengtian.

In order to obtain the approval and feedback of the Will of Heaven, one must also do a good job of "translation", that is, to display the content written on the scroll of Chengtian in a more intuitive way, so that the will of Heaven can "understand".

The method used by Kongjian is to prove himself. All his interpretations of the "Diamond Sutra", all the subtle discoveries and changes are the results of what he has done on himself.

When he interpreted the "Diamond Sutra", first the hair, skin, bones, muscles, etc. of the whole body began to glow, and then all the acupuncture points and meridians of the whole body began to glow.

When he began to interpret the "Diamond Sutra" for the third time, the deeper acupoints all over his body began to glow, as if there was another small world in each acupoint.

This is really using one's own practice to practice the theory of 'the number of sands in the Ganges' mentioned in the "Diamond Sutra"!
This is the evidence.

As for Lan Xin, she used the true meaning of Taoist talismans to 'translate' the Taoist scriptures she wrote.

Taoist talismans originated from the perception of the will of heaven and earth at the earliest. Talismans are regarded by Taoism as a special language for communication between humans and heaven. Lanxin Taoist talismans are used to "translate" the scriptures written by himself, and the will of heaven will naturally understand.

Now that Li Xing wrote the "Book of Changes", it naturally needs to be translated.

"What does this sword fairy want to do?"

Just when doubts arose in everyone's hearts, a dragon chant sounded from the sky above Yancheng.

On the street, Li Xing pushed out with a single palm, and a phantom of a golden dragon appeared, and he was thrown into the scroll of Chengtian in the air.

Lan Xin used the true meaning of Taoist talismans to translate the Taoist scriptures she wrote, while Li Xing used the meaning of the Eighteen Dragon Subduing Palms to translate the "Book of Changes".

The Eighteen Palms of Subduing the Dragon comes from the Qian Gua in "Book of Changes".

The Will of Heaven finally gave Li Xing a feedback. A looming dragon shadow appeared around his body, and the Scroll of Chengtian also began to move towards Li Xing.

And as golden dragon phantoms were entered into Chengtian Scroll, people finally understood what Li Xing wrote:
"Don't use Qianlong, that's what it means to see a dragon in the field."

"This is the best way of martial arts! It's a pity that I don't know the specific palm technique."

"Unexpectedly, this sword fairy is not only extraordinary in swordsmanship, but also in boxing and kicking skills!"

"It's a pity that the comparison now is the understanding of the Dao. If you directly write the martial arts perception, I am afraid that you can't compare with the other two."

"."

Everyone had different ideas in their minds. They all thought that what Li Xing was writing now was an idea of ​​superior martial arts. Although it also contained the essence of Dao, it was still far behind what Kong Jian and Lan Xin wrote.

The fact is indeed the case, although Chengtian Scroll has moved a certain distance to Li Xing's side, it is still closer to Kong Jian and Lan Xin.

Seeing this, Li Xing was not in a hurry, and while continuing to write the content of "Book of Changes" with sword energy, he drew out the Ziji sword and pointed it in the air.

This time, what he entered into Chengtian Scroll was no longer fist intent, but sword intent.

The sword intent of Dugu Nine Swords!
The martial arts tenet of Dugu Nine Swords also includes the thought of "Book of Changes", and it can better reflect the essence of "Book of Changes" than the Eighteen Palms of Subduing the Dragon - summarizing the laws of the way of heaven, so as to predict the trend of the way of heaven.

"Guimei tends to be innocent, Wuwang tends to like people, like people tend to be great"

This is the content of the Dugu Nine Swords Final Ceremony, in which 'Guimei' and 'Wu Wang' are the gossip positions in the Book of Changes. According to the opponent's position and the martial arts used to predict the opponent's next trend and Moves change, so as to defeat the enemy, this is Dugu Nine Swords!
This set of swordsmanship seems to be constantly breaking moves, but the principle of breaking moves is not that the opponent's moves are really flawed, but because the opponent's next changes can be predicted, and they can respond in advance. A flaw is equal to a flaw.

This is also why Dugu Nine Swords dares to claim to break all the moves in the world, because as long as there are moves, there must be laws. As long as you understand the laws of the opponent's moves and can accurately predict the opponent's next trend, then even the perfect move can be full of flaws !
It can be said that the kendo purpose of Dugu Nine Swords perfectly embodies the thought of "Book of Changes", and it also gives actual evidence to the content written by Li Xing on the Chengtian Scroll.

When Li Xing entered the sword intent of Dugu Nine Swords into Chengtian Scroll, Lan Xin's expression suddenly changed.

"The method of divination?"

She is proficient in divine calculation, and she is most keen on divination methods. When Li Xing used Dugu Nine Swords to 'translate' "Book of Changes", she immediately realized that what Li Xing wrote turned out to be a set of divination methods.

"Dryness is the sky, kun is the earth, water and mines are built, and the ups and downs are shaken. How can the five elements and eight trigrams be interpreted in this way?"

The more Lan Xin looked at it, the more frightened she became, and she felt that what Li Xing wrote at this time was even more brilliant than the Xiantian magic calculation passed down by the Xiantian sect for thousands of years.

How can this be? !
Among the seven branches of Taoism, when discussing divination methods, the Xiantian School's Xiantian Divine Calculation is the most important. Lan Xin did not believe that Li Xing could write a divination method that was more advanced than the Xiantian Divine Calculation.

But the following feedback from Heaven's Dao's will left her completely dumbfounded.

Above the nine heavens, the clouds and mist surged wildly.

In the next second, a huge beam of light fell from the sky and landed on Li Xing!

The scroll of Chengtian suddenly flew towards Li Xing, floating directly in front of him.

Both Kongjian and Lanxin's eyes flashed with shock, they did not expect that Li Xing's understanding of Dao would be so profound.

Lan Xin took a deep breath, her eyes were solemn, and her fingers slowly drew strokes in the air.

Every talisman before was easy for her to complete, and she could complete it in the blink of an eye.But at this time, she was struggling to draw the Taoist talisman.

Because this is a big talisman, and it is also the foundation of the Xiantian sect - the feathered talisman!

The ancestors of the Xiantian sect of all dynasties have successfully ascended to the ascension by virtue of this talisman, but it is a pity that no one has been able to fully comprehend this talisman in the past thousand years. It's just fur.

But even if she could barely draw a prototype of the Feather Talisman, Lan Xin was confident that she could win this discussion, because the Ascension of Feather Transformation itself is the greatest recognition of the will of heaven for cultivators!

Draw this talisman, it represents Taoism!
When Lan Xin drew the prototype of the Feathering Talisman, pavilions and pavilions appeared all over her, with flying cranes and white clouds, like a palace in the sky descending on the world.

The next moment, the Scroll of Chengtian, which had already flown to Li Xing's side, began to move towards Lan Xin.

On the other side, Kongjian suddenly squeezed his hands together, and the acupoints all over his body shone brightly, and a lifelike Buddha statue appeared in each acupoint!

At this time, his body is like a Buddha kingdom, inhabited by thousands of Buddhas!

Buddhism also has the inheritance of the Tathagata God's Palm, and this is the artistic conception that Kong Jian comprehended from the Tathagata God's Palm inheritance.

As the supreme inheritance of Buddhism, Tathagata Divine Palm is the origin level of martial arts. The artistic conception contained in it is not lower than that of Xiantian sect's feathered talisman, and the understanding of Dao is the same.

So even if Kong Jian just understood a little superficially, he still has a great attraction to Chengtian Zhiju.

The Scroll of Chengtian continued to fly in the air, and the three of them once again presented a three-legged confrontation.

Li Xing smiled slightly when he saw this, he could see that both Lan Xin and Kong Jian had almost come up with their own means of suppressing the bottom of the box.

But at this time, he only wrote the "Book of Changes" to No.20 Ergua.

"Book of Changes" has a total of 64 hexagrams, and the Tao has changed the way of heaven!

Li Xing started to move his body while drawing out his sword, stepping on the gossip direction.

He wants Lan Xin and Kong Jian to take a good look:

What is the first of all scriptures!

(End of this chapter)

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