Chapter 25 and Crown
Recently, the "paper figurine" Wangjiacun in Sujiabao is a bit abnormal. Ever since Wang Baishun, the patriarch of Wangjiacun, came back from Sujiaxifang, Wangjiacun held a clan elder meeting that night. I don't know what was said at the meeting.

On the second day, all the men, women and children in Wangjia Village were mobilized. They even sent all the children of the village to the wild boar forest, and monitored the movements of all the wild boar herds in the wild boar forest day and night.

Now there are 9 groups of wild boars in the wild boar forest. It can be said that for each group, there are no less than [-] "substitute paper figures" from Wangjia Village staring around. They even check how much each wild boar eats every day. Chu.

I have to say that Su Xun did the right thing in using the paper figurines to monitor the military situation of wild animals in the wild forest.

If the same method is used against the human army, these paper figurines will definitely not be so easy to use.

The human army didn't mention the guest officials who were proficient in various magic and secret techniques, but the bloody aura that was flooding in the army probably killed these paper men a few hundred meters away.

But if it is used to monitor these monsters who know nothing but brute force, it is really just right.

In fact, this is also due to the fact that in ancient times, the princes of the human race killed and expelled all the big monsters in the territory of the human race. Otherwise, if such newborn monsters were allowed to inherit the inheritance of the ancient monster clan, it would not be so easy to deal with.

The butcher Zhangjiacun and the veterinarian Dongjiacun also followed suit. Zhangjiacun even invited out the black iron pig-killing knife from the village temple through the clan sacrifice.

Now the two families are only waiting for Su Xun's land reclamation notice, and the whole family will come to help.

As for the butcher Zhangjiacun, the paper figurine Wangjiacun, and the veterinarian Dongjiacun, Su Xun was very curious about what Su Yong had promised them, which caused these people to be excited and seemed more anxious than Su Xun himself. .

Because he was really curious, Su Xun finally found out after questioning that his uncle Su Yong didn't give them anything, but just wrote them a blank check.

This empty-handed white wolf made Su Xun feel as if he had eaten a fly, that he had been "shown off" by his uncle Su Yong.

It is said that there is a specialization in the arts, but the gap is too big. Su Xun thought that if he let himself do this, it would definitely not have the same effect as his uncle Su Yong.

On Su Xun's side, everything was ready and only owed to Dongfeng. After waiting for two days, the soldiers in the battalion were familiar with how to use the stone hammer, and when they sent troops, they did not expect that their coming of age and coronation ceremony would arrive ahead of schedule.

Lixia on the fifth day of April
In the 24 solar terms, Lixia comes after Grain Rain. After Lixia, there will be more rainstorms, and the scorching heat will be approaching. It also marks the end of spring, the excitement of summer, and the Huaihe River’s annual flood season.

Su's Ancestral Hall in the morning
In ancient times on the earth, Jiguan was at the age of 20, but in this Jin Dynasty, men in the Jin Dynasty held a crown ceremony earlier and wore the hat worn by adults, which is called Jiguan.

The crown ceremony means that a man has grown up and can marry, and from then on, as an adult, he can participate in various activities.

Holding the crowning ceremony is to remind those who perform the crowning ceremony that they will change from an irresponsible "boy" in the family to an adult man who has formally entered the society.

Although Su Xun has been in touch with family affairs now, everything can be said to be justified after reaching the crown.

Because of the low-key policy of "building high walls, accumulating food widely, and slowly becoming king", Su Xun's handling of the crowning ceremony this time is also very simple. He didn't make a big post, so he invited the nobles, but only invited the children of the three bloodlines There were also military sergeants and soldiers who came to watch the ceremony.

Inviting the descendants of the three bloodlines is a necessary etiquette, it is to announce that Su Xun has come of age in the family, and the family affairs will be officially handed over.

Inviting the soldiers to watch the ceremony is to let the soldiers of the Su clan know that from now on, it is justified for Su Xun to take over the barracks.

To be honest, even if Su Xun is an adult, Su Xiao can continue to lead the army and let Su Xun take over other family affairs.

But Su Xiao definitely wouldn't do that, he was not enthusiastic about military affairs, since he knew his son's ability and ambition, Su Xiao has been waiting for this day.

Su Xiao is very clear that his martial arts talent is not bad, but when it comes to military talent, compared to this son who can comprehend the fighting in the army by himself, it must be far behind.

So he decided to do it very simply. In the future, he will stay in the Su family compound to accompany his wife, manage the affairs of the host, and go hunting.

That's right, it is to find a partner, this is the root cause of Su Xun's early victory this time.

Su Xun's father, Su Xiao, sold his son resolutely to please Su's mother a few days ago, and brought up to Su's mother, Liu Shi, the matter that Su Xun should get married when he is an adult.

This time, it can be said that the sky thunder set off the fire on the ground, and the bastard looked at the mung beans—rightly.

The husband and wife talked more and more heatedly, so there was the matter of Su Xun holding the crown ceremony in advance today, not for anything else, but because the old couple wanted to have a grandson as soon as possible.

As for Su Xiao's resignation to make room for his son, I didn't feel much about it, but he was deeply moved by Su Xun, who had already "controlled the government" and thought about "seeking power and usurping the throne" all day long. .

So Su Xun, who didn't know Su's father and Su's mother's idea of ​​holding a grandson, was moved, and naturally raised his hands in favor, and agreed to the matter of "earning the crown in advance". It can be said that he has fallen into the "old trap" again.

According to the book of ceremonies, the coronation ceremony needs to be held in the ancestral hall, and the host is usually the father of the crown recipient, which is what Mencius said: "The crown of the husband is also ordered by the father."

If the father has passed away, the elder brother will preside over it. For Su Xun, since Su Xiao is still alive, of course Su Xiao will preside over it.

Before the crowning, the host will determine the crowning day through divination, and then invite the guests to the crowning ceremony, especially the guests who are crowning their children.

The date was set by his parents long ago. As for the guests, apart from some invited by his parents, Su Xun himself only invited brothers with good relations in the clan, Su Zhang six, and Su Changyun and Su Changqi brothers and sisters.

In fact, if Su Changyun's younger brother Su Changmei was also there, he would probably come to participate as well.

On the day of crowning, the host should prepare the crown clothes and utensils used for the crowning ceremony. Before crowning, the recipient of the crown will comb his hair, tie it up, and tie it up for the crowning.

This point was naturally prepared for him by Su Xun's parents, Su Xiao and Liu Xuezhu.

The so-called "put on the leather hat and wear the Xuanduan clothes." The Xuanyi is made of summer cloth fifteen liters, with a width of two feet and two inches. Because the width of the cloth is narrow, it is only two feet and two inches per week, so each piece of cloth is square. The end is straight and square, so it is called the end.

And because Xuanduan clothing has no colorful patterns and decorations, it also coincides with the connotation of integrity, so this kind of clothing system is called "Xuantuan".

The so-called "the system of clothes is mastered by Xuanduan. It can be used for sacrifices, and it can be lived in swallows, from the emperor to the scholar-officials."

The wearing of the Xuanduan suit was extremely cumbersome and tidy. Fortunately, the person who praised the crown was the master of ceremonies to help wear it, otherwise Su Xun would definitely not be able to do it by himself.

But this time it turned out that Su Yong personally "volunteered" and "recommended himself", who was the one who praised Su Xun and put on Xuanduan clothes for Su Xun. I have to say that the Su family "values" and "expects" Su Xun. .

The rest is that the main ceremony of the crowning ceremony is "three additions", that is, the honorable guests add cloth crowns, leather hats, and noble hats to the recipients in turn, and corresponding costumes are also required for each crowning.

This time it was Su Xun kneeling in the ancestral hall, and Su Xiao, Su's father, personally crowned him.

The first crown, the black cloth crown was added at the beginning. This crown is made in the ancient times, which contains the meaning of respecting the ancient and still simple.

The second crown is Pibian. Pibian is the crown worn by courtiers when they go to court, which means that the crown recipient can participate in political affairs.

The third pass is Jiajuebian, which is the crown worn by the ancestral temple, which symbolizes that the crowned person has the right to sacrifice.

Crowning three times is more honorable than crowning once. This is to inspire the crowned ones to aspire upward.

During the three crownings, the guests sent their blessings, and Su Xun also knelt in front of the ancestors in the ancestral hall every time they were crowned.

However, when Su Xun began to kneel for the third time, which meant that the coronation was about to end, the ancestral hall of the Su clan underwent a change.

In the eyes of everyone who participated in Su Xun's crowning ceremony, they could only see Su Xun's third worship at the top of the ancestor's rank in the ancestral hall.

The figures of the three ancestors of the Su Clan, the three "Earth Immortals", appeared directly in Su Xun's ancestral hall with the Su Clan's Golden Clan Luck, and threw the Golden Clan Luck in their hands towards the one who was kneeling in the pond, with a look on their faces. "Stupid" didn't know about the so-called Su Xun.

Of course, seeing the ancestors appearing, everyone also saluted the three ancestors of the Su Clan under the leadership of Su Yong, Su Xiao, and Su Buwei, who presided over the coronation ceremony.

But if someone is interested, when he sees the Patriarch of Sanmai and the elder of the Qinglitang clan with an unfazed and prepared expression, he will know that this is obviously something that the real power figures in the clan have planned long ago.

In fact, the day before the coronation ceremony for Su Xun, the Patriarch of Sanmai and the elder of the Qinglitang clan had already made a decision.

Taking advantage of Su Xun's sacrificial ceremony today, when all the members of the Su family are present, and when all the soldiers of the Su family are guarding, we must match this unicorn son of the Su family. only help.

Naturally, this kind of help was when Su Xun held the coronation ceremony just now. Su Yong used the Confucian sacrificial technique to communicate with Su Lie in the blessed place of family fortune by using the "small method" he concealed on Su Xun's body when he put on the dress for Su Xun. , Su Shi, Su Buwei, the three ancestors of the Su family.

Then the third ancestor directly instilled half of the luck of the lotus water in the lotus pond in the blessed land that Su had decided in advance through the luck golden lotus into Su Xun's luck, and turned it into Su Xun's personal luck. The power of that golden luck.

Instilling the power of luck into the outstanding children of the clan, so that the children can win at a higher starting line, this is the treatment only a real top-level big family can have.

That's why these aristocratic families have a few outstanding children in each generation.

If you are lucky, if you are lucky, you will meet a natural genius, and after this kind of blessing, there will even be a famous character born through the ages, and this kind of character will be able to lead the family to make great strides forward again.

This is also the reason why famous ministers and generals always appear in some big families in history.

But this method is really consuming luck. Only half of the water in the lotus pond of Su's luck can be melted into one share. If the Su family can't achieve rapid development, this will be the only one in a hundred years, because if If it happens again, it is estimated that the Su family will be disillusioned.

Clan luck instillation is not pure clan luck blessing, there is an essential difference between the two.

The year-end festival in the family, the blessing of luck is like an investment, this year it is invested in you, and you use these family luck to develop yourself.

Children with abilities and opportunities, as their status improves, their luck will become more and more profound.

And at this time, when you come back next year to offer sacrifices, the ancestral hall will draw a part of the total amount of luck on everyone's body to supplement consumption.

Of course, if the investment fails, the luck of the family will not let you lose your life. On the contrary, as long as you are still in the family, the ancestral hall will give you a share until you live well. It can be called the luck version of "common prosperity" ".

Doing so is tantamount to binding the fortunes of all people in the same family together, making the people of the same family who have entered the genealogy in this world truly all prosperous and all damaged, and the resulting family cohesion is also particularly strong.

But what luck instilled was not this kind of investment blessing, but with the help of the magic of the golden lotus, it really consumed a lot of family luck, instilled in Su Xun, and truly turned into Su Xun's own natal energy.

With the end of the golden lotus blessing of luck, Su Xun, who had been kneeling on the ground and receiving the infusion of luck, also felt the wonderful changes in himself at the same time. Su Xun felt as if he was about to break through the "sincerity realm" of the third grade of Confucianism.

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(End of this chapter)

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