One person above Qing Huang Ting
Chapter 32 Ghost Tomb
Chapter 32 Ghost Tomb
The reason why Wang Kaixuan is still carrying this big goose is that he will use it as emergency rations if he can't get out in a while.
He really didn't expect that the big goose could still be used. Hu Bayi took the big goose and tied the rope to the wooden basket for the goose.
"Come on, Lord Goose, if this is done, I'll treat you to the best feed."
After Hu Bayi finished speaking, he flicked his hand and threw Master Goose down.
I could feel that Ye Ye had no love for him, and when he was thrown down by Hu Bayi, he didn't even call.
Hu Bayi lowered the rope, and the figure of Lord Goose gradually disappeared.
Although the figure of the big goose was no longer visible, the big goose did not appear from the top of the hanging ladder like the wolf smoke flashlight.
Hu Bayi grasped the rope downward, and at a certain moment he found that the rope was no longer tense, and it seemed that it had touched the ground:
"By the way, it looks like it's here."
After tying the rope to the steps, Hu Xiuwu and the others climbed down the rope.
Hu Xiuwu grabbed the rope and slid down, but he didn't slip out a few meters, as if he had slipped over an invisible boundary.
Originally a dark abyss with nothing, turned into a tomb.
As soon as it landed, Wang Kaixuan said happily: "Okay, Commander Hu, you are really smart, and you have not been cultivated by the state in vain. How did you find this outlet."
Hu Bayi said with restraint, "Just say you, a fat comrade, don't study hard."
Then, before Wang Kaixuan could argue, Hu Bayi spoke first, holding back Wang Kaixuan's words:
"After my research with Shugo, combined with the words of the big golden teeth, we found this exit."
This Qimen Formation and Hanging Soul Ladder is the most primitive Qimen Formation. The Qimen Formation established on the basis of Zhouyi gossip does not have too complicated principles.
The reason why this formation was very difficult to understand in the Zhou Dynasty,
It is because before the Spring and Autumn Period, the sixteen-character complete hexagram was the secret knowledge of the Zhou Dynasty royal family.
So at that time, except for the royal people, no one knew the trick to solving the formation.
After the Spring and Autumn Period, the emperor of Zhou was weak, and the bamboo slips that recorded the mysteries of the 64 hexagrams were handed down from the royal family's treasury.
After the Warring States Period, a hundred schools of thought contended, and the study of Huang-Lao in the Han Dynasty had become a prominent study, and was admired by the emperor and the queen mother in the early Han Dynasty.
Gossip, Zhouyi naturally also spread to the world.
Therefore, this hanging soul ladder is useless,
After Zhou, there will be no large tombs using such a simple Qimen array.
As I said before, Prime Minister Zhuge created the Eight Formation Diagram, which not only combines 64 hexagrams, nine gates and eight palaces, but also changes over time.
If it is really such a complex Qimen array,
With Hu Bayi and Hu Xiuwu's I Ching fur, I'm afraid it won't be so easy to come out.
Da Jinya praised: "Master Hu is really clever, he can be called the reincarnation of Lai Buyi, and Master Kai is unbelievable, courageous and resourceful, no wonder the two of them are always able to save themselves from danger and take out the underworld artifacts from the tomb. "
Wang Kaixuan waved his hand: "Where is it, you hold it! Master Jin, you also know everything about antique treasures, and you have to learn more from you."
Hu Xiuwu said with disgust: "Okay, you haven't gone out yet, why are you both gasping for breath. Why don't you hurry and see where this place is."
After looking around with a flashlight, Hu Bayi said, "Where the sky is round, this is a typical Tang tomb."
This is completely different from the style of the Hades just now,
The top of the tomb looks like a yurt, and the stars are painted on it, and the positions of the three constants and four elephants and 28 constellations are exactly the same.
The tomb has walls but no doors. There are only eight walls around it to seal it tightly. The walls are the same as in Zhou's tomb, full of murals.
The railings in the tomb are carved with auspicious clouds and peaches, and there are divine birds standing on the pillars.
Around the center of the hall, there are eight peculiarly shaped stone statues of galloping horse, lying ox, flying dragon, golden rooster, fat hog, wild pheasant, hunting dog and sheep in eight directions.
The paving method of trapezoidal blue bricks on the ground is also very strange. It starts from the eight walls and converges towards the center.
And each piece is exactly the same size, it seems that the owner of the tomb has obsessive-compulsive disorder.
As above, there is no coffin here.
Unlike the tomb of Zhou, there is a delicate and gorgeous armillary sphere in the place where the coffin should be parked.
The base is like a field character, with a horned dragon cast from a copper block as the frame, and the horned dragon holds a ball ring composed of a copper ring and a track.
Outside, there are Tianjing Shuanggui (meridian double ring), Jinhun weft gauge (horizon ring), and Jinrui (equatorial ring), on which are engraved 28 constellations, ten stems, and twelve celestial days.It's called sextant.
There are three orbits of yellow, white and red in it, called Xuanji and Yueyougui, on which are engraved the orbits of the constellations and the journeys of the seven luminaries, representing the orbits of the sun, moon and stars, called Sanchenyi.
Finally, in the innermost part of the ring, there is a movable four-tour instrument, which consists of two movable four-tour rings.
(It's the two rings that Hu Bayi moved in the drama version. Later, Xue Li Yang said that if one ring is missing, it means that Yueyougui is missing, which is Bai Daohuan.)
The inside and outside are triple, and the bottom is based on the datum.
Da Jinya looked at the armillary sphere in the center and was amazed:
"Is this the legendary armillary sphere that was improved by Li Chunfeng! It's really an eye-opener today."
Wang Kaixuan wondered, "Master Jin, how do you know this is the Armillary Sphere that was improved by Li Chunfeng?"
The big golden tooth pointed to the white ring on the armillary sphere and said:
"Look, Lord Jin, it is recorded in the history books that Li Chunfeng has added a moon travel rule to the original armillary sphere, which represents the orbit of the moon in a year."
"Before Li Chunfeng, the armillary sphere did not have this orbit."
After speaking, Da Jinya sighed again: "It is recorded in the historical data that Taizong's order was placed in the Ninghui Pavilion to measure the weather. Since he was in the palace, he found it and lost it."
"I didn't expect the armillary sphere that disappeared in the Tang Palace to be here."
Wang Kaixuan looked at the poor dagger: "That must be very valuable."
Da Jinya said amusingly: "Master Jin, as long as you can get it out, then this is a priceless treasure!"
Looking at the armillary sphere higher than him, Wang Kaixuan was a little embarrassed, but he still did not give up:
"Then if I break one off and take it away."
Hu Bayi was about to die of anger: "Well, we haven't even found the exit yet, so we discussed about breaking things?"
Wang Kaixuan said, "Then you, old man, do you have any good ideas?"
"You say you, let you improve, if you don't improve, look at Xiuwu, where are people studying murals, it's like you are here with Lao Jin, making a cough and doing cross talk."
Hu Xiuwu ignored the movement over there and was still studying the surrounding murals.
This time, Da Jinya also carefully looked at the content of the painting with him.
Like the murals above, the murals here also tell a story.
However, unlike the above, the murals here do not introduce the life of the tomb owner, but a past event in the Tang Dynasty.
In the Tang Dynasty, officials from the Sitianjian also discovered the inner Tibet here.
Emperor Taizong of the Tang Dynasty ordered that the emperor and his concubine be buried here, and the royal craftsmen came here to build the mausoleum.
However, before the construction of the mausoleum was completed, the Sitianjian official who was in charge of the Fengshui layout of the mausoleum disappeared unexpectedly.
After his disappearance, the working craftsmen and coolies disappeared one after another, and Tang Taizong sent Li Chunfeng to investigate the reason.
After Li Chunfeng's calculation,
It turns out that there was already a Zhou Dynasty mausoleum before this Inner Tibet.
It's just that, with the passage of time and the vicissitudes of life, the mausoleum was destroyed with the passage of time,
But I didn't expect that the mausoleum had some chance to become a kind of ghost tomb, which not only regained its shape, but also transformed between virtual and real like a ghost.
The officials of the Sitianjian set up the Qimen formation here, disturbing the surrounding Fengshui layout, disturbing it, making it reappear in the world, and sucking the person who arranged the formation into the ghost tomb.
The craftsmen and coolies suffered a disaster and were trapped in Zhou's tomb.
Li Chunfeng found and rescued the craftsmen, and reported the matter to Tang Taizong.
As the saying goes, one cave does not bury two masters,
So Tang Taizong dismissed the idea of building a mausoleum here.
After the incident, Li Chunfeng did not destroy the ghost tomb, but remodeled and built an empty tomb on its basis.
(End of this chapter)
The reason why Wang Kaixuan is still carrying this big goose is that he will use it as emergency rations if he can't get out in a while.
He really didn't expect that the big goose could still be used. Hu Bayi took the big goose and tied the rope to the wooden basket for the goose.
"Come on, Lord Goose, if this is done, I'll treat you to the best feed."
After Hu Bayi finished speaking, he flicked his hand and threw Master Goose down.
I could feel that Ye Ye had no love for him, and when he was thrown down by Hu Bayi, he didn't even call.
Hu Bayi lowered the rope, and the figure of Lord Goose gradually disappeared.
Although the figure of the big goose was no longer visible, the big goose did not appear from the top of the hanging ladder like the wolf smoke flashlight.
Hu Bayi grasped the rope downward, and at a certain moment he found that the rope was no longer tense, and it seemed that it had touched the ground:
"By the way, it looks like it's here."
After tying the rope to the steps, Hu Xiuwu and the others climbed down the rope.
Hu Xiuwu grabbed the rope and slid down, but he didn't slip out a few meters, as if he had slipped over an invisible boundary.
Originally a dark abyss with nothing, turned into a tomb.
As soon as it landed, Wang Kaixuan said happily: "Okay, Commander Hu, you are really smart, and you have not been cultivated by the state in vain. How did you find this outlet."
Hu Bayi said with restraint, "Just say you, a fat comrade, don't study hard."
Then, before Wang Kaixuan could argue, Hu Bayi spoke first, holding back Wang Kaixuan's words:
"After my research with Shugo, combined with the words of the big golden teeth, we found this exit."
This Qimen Formation and Hanging Soul Ladder is the most primitive Qimen Formation. The Qimen Formation established on the basis of Zhouyi gossip does not have too complicated principles.
The reason why this formation was very difficult to understand in the Zhou Dynasty,
It is because before the Spring and Autumn Period, the sixteen-character complete hexagram was the secret knowledge of the Zhou Dynasty royal family.
So at that time, except for the royal people, no one knew the trick to solving the formation.
After the Spring and Autumn Period, the emperor of Zhou was weak, and the bamboo slips that recorded the mysteries of the 64 hexagrams were handed down from the royal family's treasury.
After the Warring States Period, a hundred schools of thought contended, and the study of Huang-Lao in the Han Dynasty had become a prominent study, and was admired by the emperor and the queen mother in the early Han Dynasty.
Gossip, Zhouyi naturally also spread to the world.
Therefore, this hanging soul ladder is useless,
After Zhou, there will be no large tombs using such a simple Qimen array.
As I said before, Prime Minister Zhuge created the Eight Formation Diagram, which not only combines 64 hexagrams, nine gates and eight palaces, but also changes over time.
If it is really such a complex Qimen array,
With Hu Bayi and Hu Xiuwu's I Ching fur, I'm afraid it won't be so easy to come out.
Da Jinya praised: "Master Hu is really clever, he can be called the reincarnation of Lai Buyi, and Master Kai is unbelievable, courageous and resourceful, no wonder the two of them are always able to save themselves from danger and take out the underworld artifacts from the tomb. "
Wang Kaixuan waved his hand: "Where is it, you hold it! Master Jin, you also know everything about antique treasures, and you have to learn more from you."
Hu Xiuwu said with disgust: "Okay, you haven't gone out yet, why are you both gasping for breath. Why don't you hurry and see where this place is."
After looking around with a flashlight, Hu Bayi said, "Where the sky is round, this is a typical Tang tomb."
This is completely different from the style of the Hades just now,
The top of the tomb looks like a yurt, and the stars are painted on it, and the positions of the three constants and four elephants and 28 constellations are exactly the same.
The tomb has walls but no doors. There are only eight walls around it to seal it tightly. The walls are the same as in Zhou's tomb, full of murals.
The railings in the tomb are carved with auspicious clouds and peaches, and there are divine birds standing on the pillars.
Around the center of the hall, there are eight peculiarly shaped stone statues of galloping horse, lying ox, flying dragon, golden rooster, fat hog, wild pheasant, hunting dog and sheep in eight directions.
The paving method of trapezoidal blue bricks on the ground is also very strange. It starts from the eight walls and converges towards the center.
And each piece is exactly the same size, it seems that the owner of the tomb has obsessive-compulsive disorder.
As above, there is no coffin here.
Unlike the tomb of Zhou, there is a delicate and gorgeous armillary sphere in the place where the coffin should be parked.
The base is like a field character, with a horned dragon cast from a copper block as the frame, and the horned dragon holds a ball ring composed of a copper ring and a track.
Outside, there are Tianjing Shuanggui (meridian double ring), Jinhun weft gauge (horizon ring), and Jinrui (equatorial ring), on which are engraved 28 constellations, ten stems, and twelve celestial days.It's called sextant.
There are three orbits of yellow, white and red in it, called Xuanji and Yueyougui, on which are engraved the orbits of the constellations and the journeys of the seven luminaries, representing the orbits of the sun, moon and stars, called Sanchenyi.
Finally, in the innermost part of the ring, there is a movable four-tour instrument, which consists of two movable four-tour rings.
(It's the two rings that Hu Bayi moved in the drama version. Later, Xue Li Yang said that if one ring is missing, it means that Yueyougui is missing, which is Bai Daohuan.)
The inside and outside are triple, and the bottom is based on the datum.
Da Jinya looked at the armillary sphere in the center and was amazed:
"Is this the legendary armillary sphere that was improved by Li Chunfeng! It's really an eye-opener today."
Wang Kaixuan wondered, "Master Jin, how do you know this is the Armillary Sphere that was improved by Li Chunfeng?"
The big golden tooth pointed to the white ring on the armillary sphere and said:
"Look, Lord Jin, it is recorded in the history books that Li Chunfeng has added a moon travel rule to the original armillary sphere, which represents the orbit of the moon in a year."
"Before Li Chunfeng, the armillary sphere did not have this orbit."
After speaking, Da Jinya sighed again: "It is recorded in the historical data that Taizong's order was placed in the Ninghui Pavilion to measure the weather. Since he was in the palace, he found it and lost it."
"I didn't expect the armillary sphere that disappeared in the Tang Palace to be here."
Wang Kaixuan looked at the poor dagger: "That must be very valuable."
Da Jinya said amusingly: "Master Jin, as long as you can get it out, then this is a priceless treasure!"
Looking at the armillary sphere higher than him, Wang Kaixuan was a little embarrassed, but he still did not give up:
"Then if I break one off and take it away."
Hu Bayi was about to die of anger: "Well, we haven't even found the exit yet, so we discussed about breaking things?"
Wang Kaixuan said, "Then you, old man, do you have any good ideas?"
"You say you, let you improve, if you don't improve, look at Xiuwu, where are people studying murals, it's like you are here with Lao Jin, making a cough and doing cross talk."
Hu Xiuwu ignored the movement over there and was still studying the surrounding murals.
This time, Da Jinya also carefully looked at the content of the painting with him.
Like the murals above, the murals here also tell a story.
However, unlike the above, the murals here do not introduce the life of the tomb owner, but a past event in the Tang Dynasty.
In the Tang Dynasty, officials from the Sitianjian also discovered the inner Tibet here.
Emperor Taizong of the Tang Dynasty ordered that the emperor and his concubine be buried here, and the royal craftsmen came here to build the mausoleum.
However, before the construction of the mausoleum was completed, the Sitianjian official who was in charge of the Fengshui layout of the mausoleum disappeared unexpectedly.
After his disappearance, the working craftsmen and coolies disappeared one after another, and Tang Taizong sent Li Chunfeng to investigate the reason.
After Li Chunfeng's calculation,
It turns out that there was already a Zhou Dynasty mausoleum before this Inner Tibet.
It's just that, with the passage of time and the vicissitudes of life, the mausoleum was destroyed with the passage of time,
But I didn't expect that the mausoleum had some chance to become a kind of ghost tomb, which not only regained its shape, but also transformed between virtual and real like a ghost.
The officials of the Sitianjian set up the Qimen formation here, disturbing the surrounding Fengshui layout, disturbing it, making it reappear in the world, and sucking the person who arranged the formation into the ghost tomb.
The craftsmen and coolies suffered a disaster and were trapped in Zhou's tomb.
Li Chunfeng found and rescued the craftsmen, and reported the matter to Tang Taizong.
As the saying goes, one cave does not bury two masters,
So Tang Taizong dismissed the idea of building a mausoleum here.
After the incident, Li Chunfeng did not destroy the ghost tomb, but remodeled and built an empty tomb on its basis.
(End of this chapter)
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