One person above Qing Huang Ting

Chapter 593 Three Animals

Jiuying, Chiqu, and Xiqu are all ferocious beasts imprisoned in the Great Wilderness Heavenly Prison, but they are different from the new gods who violated the rules of heaven and secretly fell in love and gave birth to the Son of God. After committing a serious crime, he was thrown into the Great Wilderness Prison.

The red crocodile once caused huge waves in the human world, flooding three thousand miles of coast. Water drifted everywhere, diseases spread, and there was famine for several years. There was no smoke for hundreds of miles in the coastal states, and there were orphans for thousands of miles.

Later, his scales and tail were shaved off by the Sword God, and he was taken to the Great Wilderness Prison.

Jiuying is a mythical beast whose evil name is left in the classics. It has nine heads of red phosphorus, a dragon head and a lin body. This beast likes to eat human brains. It phlegms up to 300 heads a day and makes mountains covered with white bones. In ancient times, the fertile plains once became a death zone that no one dared to enter.

Later, the god general Gou Mang and Hou Yi shot the sun bow, penetrated eight poems, and took the wilderness into custody.

The last divine beast, Rhinoceros Qu, is as strong as an ox, with six legs, extremely sharp horns, blue-black fur, and head horns like thousands of years of ice. It exudes rich cold air and faint blue light, and is good at using ice spirits to attack.

It was due to gluttony that it disturbed the sacred tree garden and was directly captured by Xiyao.

The three of them are all divine beasts, with extraordinary heels and feet. They are natural heterogeneous species, not the same race as dragons and phoenixes. Even in the Six Worlds of Sword and Fairy, there is only one of them. They have noble personalities and are the darlings of heaven and earth.

Just like the demons, these mythical beasts will not really die. Outside the Great Wilderness Hell, even if they are beaten to ashes and their bodies and spirits are destroyed,

The shapeless vitality and fragmented souls scattered among the Heavenly Emperors will also be like ashes. Under the influence of the wind of destiny, they will gather together again and be reborn.

Only by being captured into the wild world, which is a self-contained prison, can they be truly imprisoned or even eliminated.

Moreover, the cultivation of the three is profound. You must know that most sinful gods will die after being imprisoned in the Great Wilderness Hell for seven or eight years.

Dong Ju and Ming Yan, the lovers of the new gods in the original work, were imprisoned in the Great Wilderness Hell, and died a few years after their biological son Qiu was born. If Kuiyu hadn't risked the disdain of the gods, broke into the Great Wilderness Hell, and snatched After Ziqiu left, there were also many sons of gods who were trapped in the Great Wilderness Hell.

These sons of gods could only die sadly.

However, these three ferocious beasts, Jiuying, Chiqu, and Xiqu, were able to survive for thousands of years in the Great Wilderness Hell. This proves that the three are far beyond the foundation of the New God Clan.

Using these three divine beasts instead of cattle, sheep, and pigs to form the Tailao gift and replace the human sacrifices of the Binding Spring Blood Array will definitely greatly enhance the power of the Binding Spring Blood Array. It must be more than enough to fix the Spring Spring Divine Spring.

Unlike the new gods who were judged and sent to the Great Wilderness Hell, every ferocious beast that could be caught in the Great Wilderness Hell could be said to be famous, and most of them needed a divine general from the God Realm to successfully capture them.

Therefore, the Dharma God knew the three ferocious beasts mentioned by Hu Xiuwu, so she knew the value of the three without any introduction by Hu Xiuwu, but she still had some questions about the matter:

"Of course it is possible if it is the three ferocious beasts, but without the order of the Emperor of Heaven, no god can approach the Great Desolate Hell. How can Xiuwu bring the three of them out?"

"The Great Wilderness and Heavenly Hell are vast, how long will it take you to find them?"

Hu Xiuwu said: "I will ask Empress Jiutian Xuannv to open the door to the Great Wilderness Hell. As for the three animals, I don't need to catch them at all."

Between what he said, Hu Xiuwu was already sure that the three ferocious beasts would become sacrifices.

The Dharma Goddess understood what Hu Xiuwu meant: "You want to ask the dragon holding the candle for help."

The speed of time in the Great Wilderness Heaven is consistent with that of the God Realm, so the Dragon Holding the Candle has been imprisoned in the Great Wilderness Heaven Prison for several years. And unlike other desolate beasts who were sentenced to life, the Dragon Holding the Candle was only sentenced to a thousand years. If there is still a chance of getting out of the sentence, he will naturally be willing to atone for his crime.

Maybe we can come out early.

Although the Dharma God was wrong about the relationship between Hu Xiuwu and the candle-bearing dragon, Hu Xiuwu did intend to let the candle-bearing dragon hand over the three ferocious beasts to him.

Yes, not a raid, but a submission. The candle-bearing dragon guards the only oasis suitable for survival in the Great Wilderness Hell. Not only the sin gods, but also the ferocious beasts are attracted to it.

It's just that after these ferocious beasts were imprisoned in the Great Desolate Heaven Prison, they often preyed on the new divine race's "inmates" who were also imprisoned in the Great Desolate Heaven Prison.

Therefore, the gods and the candle-bearing dragon in the Great Wilderness Hell have no favorable impressions of them, so they dare not approach the candle-bearing dragon. They only dare to surround the candle-bearing dragon and enjoy his favors, just like scavengers. Wild beasts do not dare to compete with male lions for prey. They only dare to chase around and pick up some scraps of meat to eat.

The candle-bearing dragon didn't like them very much, but since these ferocious beasts were very submissive to it, he didn't have the intention to suppress them.

After all, these ferocious beasts still have some strength, and it will take some means to suppress them. They may attract the attention of the Emperor of Heaven and ruin the plans of the Beiyin Emperor.

But if Emperor Beiyin gives the order, things will be completely different.

······

"Jiu Ying, Chi Qiu, and Xiqu are all here."

Hu Xiuwu took out Jiu Ying, Chi Qiu, and Xi Qu from the Demon Refining Tower. In an instant, three 'hills' of different shapes and colors were piled up in the Shenting position.

Jiuying, Chiqu, and Xiqu are still alive, but they are motionless and silent, as quiet as corpses.

In order to prevent them from escaping, the Dragon Bearing the Candle specially ground its scales into vellus needles and penetrated them into the bodies of these ferocious beasts to block the flow of their divine power. At the same time, they sealed their souls in the Niwan Palace, leaving them ignorant. Unaware.

The Dharma God caressed Xiqu's thick armor-like Xuanbing horns, and was greatly surprised: "Even with the help of the Dragon God holding the candle, this is too fast."

Only half a day after he decided to use these three as three animals, Hu Xiuwu carried them over and counted out the time wasted on the road back and forth. It was faster than going to the butcher shop to buy meat.

Hu Xiuwu said: "Things went very well."

Dharma Goddess: "It's too smooth."

After sighing with emotion, the Dharma Goddess didn't ask any more questions, just some trivial matters.

The Goddess of Dharma instructed Hu Xiuwu to place the three animals on the altar designated by her, twist the incense, dance, and offer sacrifices to heaven and earth.

"The emperor ascends to heaven, and the emperor descends to earth. He gathers the spirits of the earth and seals the divine spring. It has been preserved in the present and past, and it is dedicated to one person and a certain person, worshiping the emperor and the heaven."

The gods and shamans danced, and the sacrificial songs were melodious.

The curling green smoke is like a dragon coming out of the abyss, divided into three streams, hovering over the three animals, absorbing some spiritual power from them. The three animals as a gift from Tailao no longer have the vitality before, but are like lifelike paper animals. .

The green smoke, which is full of spirituality, is like an ascending heavenly dragon, floating high into the emperor's sky, sending ancient sacrificial songs into the Zhaozhao Emperor's sky, and the sacrificial songs contain the appeals of the gods and witches.

Huangtian responded to the sorcerer's appeal and exerted incredible power.

The power of the sky was absorbed by the Binding Spring Blood Formation, and under the translation and utilization of the magic formation, it became the power of the seal that connected the roots of the divine world and grew from the same root, and firmly sealed the spring spring.

If you want to absorb the power of the spring spring like Yanbo and Longtan before, you must first break through the power of the blockade. To break through the blockade, you must first have the power to break the divine world.

However, unknown to the Dharma God, the Feng Shui treasure land established by Hu Xiuwu quietly transferred part of the sealing power to the roots of the sacred tree.