Liao Zhai alchemist

Chapter 112 Prostitution
Let go of Zhang Wei's bold and immature thoughts first, and now the first thing to do is to interrogate Mr. Pu's family.

Send someone to watch the door, Zhang Wei handwritten a letter, and then said to Zhang Dahei: "Dahei, take my letter to the magistrate of Huangmei County, and ask him to send someone to deal with the matter here."

This kind of matter must be handled by the government, otherwise what?Let Zhang Wei take his family members to slaughter the village?It's not practical or possible.The villagers are ignorant and are blinded by this family.Could it be that Zhang Wei also wanted to kill them together indiscriminately?
It is best to let Dahei report to the government and let the people in the government handle it.But before the government came, it didn't affect Zhang Wei's interrogation of the family.

The father and son of the Zhang family were tied up and knelt on the ground, next to Zhang Jia Ding who was watching them, Zhang Wei sat at the head, and Zhang's father sat next to them.

"You guys are so brave, why did you frame me?" Zhang Wei asked first.

At this time, the Pu family father and son had been scared out of their wits for a long time, so they dared to talk hard to Zhang Wei, and said directly: "Master Zhang, please forgive me, we were also deceived by Miss Mei, and this is why the lard has deceived our hearts. want to frame you."

"Miss Mei?" Zhang Wei didn't know about Miss Mei, so he asked suspiciously.

At this time, Xiaoqian, who was beside her, told Zhang Wei about her visit to Miss Mei's Niangmiao Temple today.

After hearing this, Zhang Wei said to the Pu family and his son, "Tell me what's going on here."

In order to survive, the Pu family father and son told Zhang Wei the truth.

A few years ago, Village Chief Pu met a goddess in his dream. The goddess said that she was a plum tree fairy. As long as she worshiped devoutly, she would be able to bless the plum trees planted by Pu's family with a good harvest every year, free from disease and disaster.

Village head Pu didn't believe it at first, but the goddess kept dreaming every day.Village head Pu couldn't stand this kind of bombarding marketing.The point is that people always have to sleep, and when they sleep, the goddess will have a dream, and she can't accept it.

In the end, the one who was harassed had no choice but to enshrine Miss Mei at home.

Coincidentally, this year, the plum trees in Pujia Village suffered from diseases, and the plum trees in every household had reduced yields. Only the head of Pu Village not only did not reduce the plum trees, but also had a bumper harvest.

The villagers are naturally puzzled, why is it just a field ridge, your plum tree has a good harvest, and my plum tree has a diseased and reduced yield?
There is no other way, Village Chief Pu can only tell about Miss Mei.Then I advise everyone to worship this girl Mei.

The villagers invited the statue home with dubious belief, and then worshiped it too.Then the plum trees in the whole village had a bumper harvest that year, so many plums bent the branches that the villagers laughed so hard.

Ever since, Village Chief Pu called on everyone to raise funds to build a Mei girl temple, which can be regarded as enshrining this fairy.

Enshrining the plum girl, the plum trees in Pujia Village really have no more pests and diseases, and they have a bumper harvest every year.As a result, the belief of the villagers became stronger.

If that's the story, it's just a country tale.There are too many goblins and ghosts in this world who want to build temples and harvest incense.This kind of rural prostitution is held every year.If the scale is small and there are not many people worshiping, the natural mana is not strong and the magic is not obvious.According to the nature of the world, naturally they would not go to worship.

This kind of wild god that no one worships will die by itself over time.

But if this wild god is diligent enough, actively spreads beliefs, and often shows his holiness in front of people, it will naturally have a lot of incense and spread widely.

There are two outlets for this wild god.One is to be recruited.If the local officials find that this wild god has no bad deeds, is reliable in doing things, conforms to human values, and has a great influence, they will naturally ask the court for pardon and change from a wild god to an officially granted god.This is going ashore, the wild god's biggest dream.

Another kind is that local officials think it is out of date, or the wild god behaves perversely and does things unreliably.And this wild god has a certain influence.Then the local officials will invite the imperial court to destroy this obscene sacrifice.

Hmm... In fact, this kind of thing depends entirely on the mouth of the local officials.There is no way, humanity comes first, and neither the heaven nor the underworld can control this kind of thing.

If the plum girl here is really a good god who guards the plum tree and the harvest, then over time, she may not be able to get a pardon from the court.

But evangelism is the same as starting a business on the Internet. In the early stage, it is all about burning money to earn traffic.

Miss Mei used her divine power to protect the plum forest in Pujia Village, but Pujia Village only has a population of over a thousand. Can the incense of this offering sustain the expenditure of this wild god?

The so-called wild gods are gods who have not been pardoned. Without pardon, there will be no incense offerings from the court. It depends entirely on the incense of the villagers, which cannot support this kind of behavior at all.

Ever since, Miss Mei had to seek compensation from other places.

The third son of the head of Pu village came into his Dharma eyes.

The third child of the Pu family was born late, so the so-called kid is the most favored.He has been spoiled by his parents since he was a child, so he has a somewhat domineering personality.After he was attracted by the wild god, he worshiped under the wild god and began to learn spells.

This wild god's way is also wild, and he doesn't know how to do it, so he asked this kid to cultivate a little mana, and he really entered the Tao.

So, relying on his own mana, this kid started to play with some spells.What he is best at is Transfiguration, which can change his appearance into someone else's. In addition, he has acquired the art of ventriloquism, so he can speak like a person.

Then here comes the problem, a person, a young man with a fresh blood, a young man with a fresh blood who can transform into someone else.

What would he do with this spell?
correct!He will use this spell to commit crimes!

A countryman, a village hooligan, a street stalker who hates dogs, what kind of criminal mind can he have?Left and right are not the same things as Xiasanlu.

Yes, he will become someone else's husband, to...

And in this process, Miss Mei will absorb the yin energy of women, which can help him practice.

Yes, you read that right, Miss Mei is a man... He turned into a female image because of the affinity of the female image.

The third son of the Pu family learned the art of harvesting and nourishing, and he was very happy, and Miss Mei was able to absorb Yin Qi to practice, and both parties were very satisfied.

As a result, some infertile families had children, some families with difficult offspring added newcomers, and some families who hoped for more children successfully fulfilled their wishes.

Miss Mei has one more priesthood—to send a child!

And when Zhang Wei's family entered the village, Village Chief Pu didn't want to do anything to him at first, because Zhang Wei was a scholar, and the members of the Zhang family were not soft persimmons.

But when Xiaoqian was wandering around the village, she intentionally or unintentionally entered the temple of Miss Mei, and was clearly seen by the wild god.

He had never seen such a sensitive and delicate woman, nor had he seen such a woman with such a strong yin, he admitted that his heart was moved.

But he can't directly replenish the yin energy of a living person, he needs his tool, the third son of the Pu family.

(End of this chapter)