The super-righteous me turned into an extraterrestrial demon
Chapter 132 89 Xuan Gong and Suo Qingqiu Become Gods
Chapter 132 Bajiu Xuan Gong and Suo Qingqiu Become Gods
Suo Qingqiu, who had assigned all the tasks, devoted himself to setting up the arena of the gods in the following days.
During the time when he cannot enter the game, Suo Qingqiu will choose to harvest the inheritance that appeared in Shengjing.
On the third day after Suo Qingqiu delegated the management of practitioners, Li Zaidao approached him and offered to join the team that manages practitioners.
And he also asked that if he managed the cultivators well, he hoped that Suo Qingqiu could let him join the Golden Retriever.
Suo Qingqiu didn't know what Li Zaidao had experienced, but now Li Zaidao looked much more relaxed.
Suo Qingqiu, who was about to become a god, didn't bother to investigate the reasons for other people's inner changes, and after consulting Zhang Diansi and Murong's opinions, he agreed without hesitation.
On the No. 20 day when Shengjing entered the long night, Suo Qingqiu finally gathered the inheritance of the four heavenly kings, eight or nine profound arts, and four fragments.
Suo Qingqiu threw the fragment of unknown use in the "peace" sent by the Lord of Stars.
After that, he taught the exercises of the four heavenly kings to the four parents respectively.
When he found that the Bajiu Xuangong could not be taught to Zhang Diansi and Murong, he actually wanted to teach them the exercises of the Four Heavenly Kings.
But as soon as he thought about it, he was strongly stopped by the bulls and horses behind him.
After a short exchange, Suo Qingqiu found out that there was a pair of secret treasures hidden in the Netherworld Sect, which contained the inheritance of civil and martial arts judges.
According to Niu Ma Er, these two sets of exercises are very suitable for Murong and Zhang Diansi.
After the three of them discussed it, they decided not to worry anymore.
Although the other two don't know what the civil and military judge's skills are, they have seen the video of the pair of bulls and horses behind Suo Qingqiu violently beating the Four Heavenly Kings.
After solving the problem of the exercises, Suo Qingqiu came to the suburbs again and began to try to practice the Eighty-Nine Mysterious Kung Fu.
The completed version of Eighty-Nine Mysterious Skills includes the golden light of the earth, the law of the sky and the earth, 72 transformations, riding the fog and rising the clouds, the primordial spirit coming out of the body, the indestructible body of the king kong, the incense and fire gods, the magic weapon training method and the magic of the immortal way.
The golden light on the ground and the fog and clouds are both methods of moving, and it is not necessary to search for Qingqiu in a short time.
Suo Qingqiu's energy simply cannot support the way of fighting like heaven and earth.
Not to mention the Yuanshen coming out of the body, the Yuanshen of the Bajiu Xuan Gong corresponds to the true spirit of Suo Qingqiu.
Suo Qingqiu, who has cultivated three thousand gods and demons and completed the construction of the holy body, has locked it tightly in his body.
With his indestructible body and passive skills, Suo Qingqiu's physical defense will be greatly improved as the strength of Bajiu Xuangong increases.
Dry!
Immortal Dao Wanfa, a spell encyclopedia, contains too many and complicated contents, Suo Qingqiu simply flipped through it and pushed it to the back of his mind.
It's not that I can't understand or learn, it's just that I simply don't think it's suitable for me.
Finally, there are two skills that Suo Qingqiu values most.
Incense and Shinto, magic weapon training method.
The Incense and Fire Shinto recorded in detail how to build a simple god system with Suo Qingqiu as the core.
According to the description of the Incense God, Suo Qingqiu can pass on the method of absorbing incense to improve one's strength to others.
Those who accept Suo Qingqiu's teaching are regarded as Suo Qingqiu's followers.
When they received the incense, half of the incense would be given back to Suo Qingqiu.
Just looking at the effect, there is not much difference between Suo Qingqiu's gameplay in the Incense Shinto and Path of Faith.
But the path of faith can achieve this effect by virtue of the direct conversion and exclusive map of the unreasonable way of heaven.
Incense fire Shinto is a skill that can achieve such an effect in reality.
Moreover, the Incense Fire Shinto also has special skills for him.
Divine soldier training method.
According to the description in Bajiu Xuangong, this method was originally created for the training of Taoist guards.
There is no ability to improve strength with incense and fire.
But later, I don't know if it was because the guards were always bullied by other monsters, so Yuanshi Tianzun improved the method himself.
Combining the Daoist guards with the incense Shinto, it becomes a "grass head god" who can absorb incense and evolve infinitely.
I don't know if it's because the Dao has already receded in this world, Suo Qingqiu's attempt to practice the Eighty-Nine Mysterious Kung Fu with ordinary methods has no effect at all.
The only thing that can make it progress is the power of faith.
And according to Suo Qingqiu's test, Bajiu Xuangong consumes far more power of faith than True Spirit.
The absorption speed of the true spirit is limited, but the Eighty-Nine Mysterious Kungfu is almost always coming.
Suo Qingqiu, who had just awakened to the power system of true spirit body protection, was already in short supply of power of faith, and coupled with the large consumption of Bajiu Xuangong, his power of faith instantly changed from a shortage to a state of emergency.
This is the reason why he attaches great importance to incense, Shinto and divine weapon training methods.
In fact, when thinking of this plan, Suo Qingqiu's first reaction was to pass on the incense and divine way to his blue star people.
In this way, not only can you quickly harvest your faith and practice the Eighty-Nine Mysterious Arts, but you can also quickly cultivate a group of grass-headed gods.
But Suo Qingqiu just gave up this idea after a little thought.
The power of faith absorbed by the incense and Shinto actually has an impact on people.
It's okay for ordinary people to contribute the power of faith, after all, they don't cultivate the primordial spirit or the true spirit.
But once they start to practice, contributing the power of faith will greatly reduce their cultivation speed.
Suo Qingqiu's plan is to let all the Blue Stars become practitioners to defend their homeland together.
In Suo Qingqiu's view, if it is for the short-term increase of his own strength and affects the overall development potential of Blue Star, it is really a bit worth the candle.
As a Blue Star person, he couldn't make him give up Blue Star completely.
Therefore, the slower the strength of the Blue Star person improves, the longer he will be bound to the Blue Star.
This is unacceptable to Suo Qingqiu.
After negating the use of Blue Stars to develop the Incense and Divine Dao, Suo Qingqiu diverged his thinking and opened up the pattern.
Since the Blue Stars are reluctant to part with it, it's okay for me to pass it on to the people in the game, right?
Although Suo Qingqiu has doubts about the identity of the world in the game, it is difficult for Suo Qingqiu to treat them as real people like himself in the overly gamified world.
It's a pity that Suo Qingqiu's layout has been opened, but the game's layout has not been opened.
No matter how hard Suo Qingqiu tried, he couldn't make the characters in the game learn the way of incense and fire.
People on the path of faith cannot accept any extraordinary abilities.
People in the origin wars cannot provide any power of faith.
People in the field of god-making cannot comprehend any system other than making divine weapons.
Every world has its own established rules, and Suo Qingqiu can't break them at all.
After all, Suo Qingqiu's method of gaining benefits when playing games can be said to be a bug, or it can be said to be a reasonable use of the rules.
And what he has to do now is to use other systems to plunder the energy in the game, which is more like a cheat.
It's okay to be banned.
The helpless Suo Qingqiu had no choice but to temporarily put aside the idea of harming the game, and set his sights on the starry sky all over God's Domain.
With stronger motivation, Suo Qingqiu worked hard, and finally entered the No. 20 six days of the long night in Shengjing and became a god.
(End of this chapter)
Suo Qingqiu, who had assigned all the tasks, devoted himself to setting up the arena of the gods in the following days.
During the time when he cannot enter the game, Suo Qingqiu will choose to harvest the inheritance that appeared in Shengjing.
On the third day after Suo Qingqiu delegated the management of practitioners, Li Zaidao approached him and offered to join the team that manages practitioners.
And he also asked that if he managed the cultivators well, he hoped that Suo Qingqiu could let him join the Golden Retriever.
Suo Qingqiu didn't know what Li Zaidao had experienced, but now Li Zaidao looked much more relaxed.
Suo Qingqiu, who was about to become a god, didn't bother to investigate the reasons for other people's inner changes, and after consulting Zhang Diansi and Murong's opinions, he agreed without hesitation.
On the No. 20 day when Shengjing entered the long night, Suo Qingqiu finally gathered the inheritance of the four heavenly kings, eight or nine profound arts, and four fragments.
Suo Qingqiu threw the fragment of unknown use in the "peace" sent by the Lord of Stars.
After that, he taught the exercises of the four heavenly kings to the four parents respectively.
When he found that the Bajiu Xuangong could not be taught to Zhang Diansi and Murong, he actually wanted to teach them the exercises of the Four Heavenly Kings.
But as soon as he thought about it, he was strongly stopped by the bulls and horses behind him.
After a short exchange, Suo Qingqiu found out that there was a pair of secret treasures hidden in the Netherworld Sect, which contained the inheritance of civil and martial arts judges.
According to Niu Ma Er, these two sets of exercises are very suitable for Murong and Zhang Diansi.
After the three of them discussed it, they decided not to worry anymore.
Although the other two don't know what the civil and military judge's skills are, they have seen the video of the pair of bulls and horses behind Suo Qingqiu violently beating the Four Heavenly Kings.
After solving the problem of the exercises, Suo Qingqiu came to the suburbs again and began to try to practice the Eighty-Nine Mysterious Kung Fu.
The completed version of Eighty-Nine Mysterious Skills includes the golden light of the earth, the law of the sky and the earth, 72 transformations, riding the fog and rising the clouds, the primordial spirit coming out of the body, the indestructible body of the king kong, the incense and fire gods, the magic weapon training method and the magic of the immortal way.
The golden light on the ground and the fog and clouds are both methods of moving, and it is not necessary to search for Qingqiu in a short time.
Suo Qingqiu's energy simply cannot support the way of fighting like heaven and earth.
Not to mention the Yuanshen coming out of the body, the Yuanshen of the Bajiu Xuan Gong corresponds to the true spirit of Suo Qingqiu.
Suo Qingqiu, who has cultivated three thousand gods and demons and completed the construction of the holy body, has locked it tightly in his body.
With his indestructible body and passive skills, Suo Qingqiu's physical defense will be greatly improved as the strength of Bajiu Xuangong increases.
Dry!
Immortal Dao Wanfa, a spell encyclopedia, contains too many and complicated contents, Suo Qingqiu simply flipped through it and pushed it to the back of his mind.
It's not that I can't understand or learn, it's just that I simply don't think it's suitable for me.
Finally, there are two skills that Suo Qingqiu values most.
Incense and Shinto, magic weapon training method.
The Incense and Fire Shinto recorded in detail how to build a simple god system with Suo Qingqiu as the core.
According to the description of the Incense God, Suo Qingqiu can pass on the method of absorbing incense to improve one's strength to others.
Those who accept Suo Qingqiu's teaching are regarded as Suo Qingqiu's followers.
When they received the incense, half of the incense would be given back to Suo Qingqiu.
Just looking at the effect, there is not much difference between Suo Qingqiu's gameplay in the Incense Shinto and Path of Faith.
But the path of faith can achieve this effect by virtue of the direct conversion and exclusive map of the unreasonable way of heaven.
Incense fire Shinto is a skill that can achieve such an effect in reality.
Moreover, the Incense Fire Shinto also has special skills for him.
Divine soldier training method.
According to the description in Bajiu Xuangong, this method was originally created for the training of Taoist guards.
There is no ability to improve strength with incense and fire.
But later, I don't know if it was because the guards were always bullied by other monsters, so Yuanshi Tianzun improved the method himself.
Combining the Daoist guards with the incense Shinto, it becomes a "grass head god" who can absorb incense and evolve infinitely.
I don't know if it's because the Dao has already receded in this world, Suo Qingqiu's attempt to practice the Eighty-Nine Mysterious Kung Fu with ordinary methods has no effect at all.
The only thing that can make it progress is the power of faith.
And according to Suo Qingqiu's test, Bajiu Xuangong consumes far more power of faith than True Spirit.
The absorption speed of the true spirit is limited, but the Eighty-Nine Mysterious Kungfu is almost always coming.
Suo Qingqiu, who had just awakened to the power system of true spirit body protection, was already in short supply of power of faith, and coupled with the large consumption of Bajiu Xuangong, his power of faith instantly changed from a shortage to a state of emergency.
This is the reason why he attaches great importance to incense, Shinto and divine weapon training methods.
In fact, when thinking of this plan, Suo Qingqiu's first reaction was to pass on the incense and divine way to his blue star people.
In this way, not only can you quickly harvest your faith and practice the Eighty-Nine Mysterious Arts, but you can also quickly cultivate a group of grass-headed gods.
But Suo Qingqiu just gave up this idea after a little thought.
The power of faith absorbed by the incense and Shinto actually has an impact on people.
It's okay for ordinary people to contribute the power of faith, after all, they don't cultivate the primordial spirit or the true spirit.
But once they start to practice, contributing the power of faith will greatly reduce their cultivation speed.
Suo Qingqiu's plan is to let all the Blue Stars become practitioners to defend their homeland together.
In Suo Qingqiu's view, if it is for the short-term increase of his own strength and affects the overall development potential of Blue Star, it is really a bit worth the candle.
As a Blue Star person, he couldn't make him give up Blue Star completely.
Therefore, the slower the strength of the Blue Star person improves, the longer he will be bound to the Blue Star.
This is unacceptable to Suo Qingqiu.
After negating the use of Blue Stars to develop the Incense and Divine Dao, Suo Qingqiu diverged his thinking and opened up the pattern.
Since the Blue Stars are reluctant to part with it, it's okay for me to pass it on to the people in the game, right?
Although Suo Qingqiu has doubts about the identity of the world in the game, it is difficult for Suo Qingqiu to treat them as real people like himself in the overly gamified world.
It's a pity that Suo Qingqiu's layout has been opened, but the game's layout has not been opened.
No matter how hard Suo Qingqiu tried, he couldn't make the characters in the game learn the way of incense and fire.
People on the path of faith cannot accept any extraordinary abilities.
People in the origin wars cannot provide any power of faith.
People in the field of god-making cannot comprehend any system other than making divine weapons.
Every world has its own established rules, and Suo Qingqiu can't break them at all.
After all, Suo Qingqiu's method of gaining benefits when playing games can be said to be a bug, or it can be said to be a reasonable use of the rules.
And what he has to do now is to use other systems to plunder the energy in the game, which is more like a cheat.
It's okay to be banned.
The helpless Suo Qingqiu had no choice but to temporarily put aside the idea of harming the game, and set his sights on the starry sky all over God's Domain.
With stronger motivation, Suo Qingqiu worked hard, and finally entered the No. 20 six days of the long night in Shengjing and became a god.
(End of this chapter)
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