The heavens begin from the Daluo Hall
Chapter 139 The Legendary Way
Chapter 139 The Legendary Way
"Unfortunately, this set of scriptures is not so much a way of Taoism as it is a kind of secret art. Only those with a trace of dragon veins can practice it. It aims to purify the blood and transform into a dragon. Non-humans can practice it."
After Wu Ming carefully read the Tianlu True Shape Transformation Dragon Method, he said regretfully.
However, from this Dragon Clan Taoism, he found that it has a very similar core to [Taishang Zhenxiu Xuan Changing Dragon Method]. Obviously, the way of refining Qi still borrows the framework of innate gods and demons.
"How powerful are the original innate gods and demons, but since they are lonely, it is estimated that the spiritual cultivation is more superior."
Wu Ming looked forward to it leisurely, and then commented on the two "Dragon Transformation Methods".
Immediately afterwards, Wu Ming continued to search for the memory of the real dragon's remnant soul, but it should be said that the Yaozu is already behind the times. He searched for a long time and only found two words "talent"!
No real dragon would put in great effort to study Taoism. For them, it is enough to tap the power of blood and use spiritual materials to temper the body.
In the end, he managed to find a secret technique comparable to the fourth level, called [Zhilong Sleeping Pill Art], which came from a half-dragon primordial spirit. Its main effects are healing, digestion, transformation, and hiding.
It was based on this that the remnant soul of the real dragon could survive and keep a small part of its original source. It can be regarded as an auxiliary secret technique of the Tianlu true shape transformation dragon method, and humans can also use it.
"Hey, this real dragon is more precious than secret knowledge."
After all, the vision of the fourth-order ancient demon is not comparable to that of a little Taoist priest like Wu Ming. He knows a lot of secrets, about the Dragon Palace of the Four Seas, the various Dao lines of the Great Han Dynasty, the Nine Demon Gates of the Northern Wei Dynasty, and so on.
Inside the cave, Wu Ming sat cross-legged on the ground, thinking about his future path, and finally looked at Su Yan's corpse and sighed softly.
If possible, he would also like to save it and dig slowly, but time is running out, and the spiritual sense and luck treasure are already warning, and I am afraid that a great power is about to come.
Silently, Wu Ming took out the Taisu White Qi Banner, brushed out a streak of white light and landed on Su Yan.
Cuckoo!
The white flag wriggled with difficulty, and the strong man with a flawless body was extraordinary, and it would be difficult to smelt it for a while. He practiced patiently for several hours, and finally turned into two objects.
One is a spine with a dark white color and a jade-like texture, engraved with black gold patterns, exuding a kind of awe-inspiring sword spirit, this is the "Taishang True Dragon Sword Spine".
It is a half-level four-level spiritual material, which is a fusion of Jiaolongsha and Chilonggang, as well as Su Yan's supernatural power. The natural magic weapon embryo, even if it is not refined and manufactured, it can be injected with mana to activate supernatural powers. Supreme True Dragon Sword A bit of power.
The other is a golden-red blood bead, called [Yuanlong Xuanzhu], which contains Su Yan's majestic Qi, blood and true Qi, and it is also a semi-fourth level spiritual material.
"I made it, I gave up a high-level magic weapon that is about to become obsolete, and got so much merit."
Wu Ming was overjoyed, he couldn't put it down to this sword ridge, if it was mixed with another half-level four spirit thing, it would be a natural fourth-level spirit treasure embryo like Zhulong Tong.
He just happened to have destroyed the Yin Sha sword of mother and son, and lacked the means of attacking from top to bottom. At the beginning, seeing Su Yan wield the sword was quite in line with his appetite, but such a good spiritual material can't be practiced with the Qi Sha Yin Talisman sword. At least it must go directly to the talisman magic circle of the fairy art.
After Su Yan's body was destroyed, the space created in his body was shattered, and all kinds of sundries fell down, but after counting it carefully, Wu Ming found that there was no accumulation at all.
Immediately he realized that it was probably because Su Yan devoured it all in order to advance to the fourth level. When he found that even the five high-level magic weapons that Su Yan used in the previous battle were missing, he complained from the bottom of his heart.
"This tooth is really good, even the magic weapon is not spared."
However, with the assistance of [Hidden Dragon Sleeping Pill Art], plus the power of the body, it is indeed possible to digest it. Anyway, Wu Ming has seen the five Gangsha Magical Artifacts, and they are all about the same level as the Son-Mother Yinsha Sword. It doesn't matter, he doesn't need it.
"There are still two pieces of spiritual material left, and this guy is showing mercy?"
It was only after Wu Ming inspected that it dawned on him, no wonder Su Yan didn't choose to devour it, both of them were indigestible and extremely precious, probably left by the real dragon.
There is a group of golden and round lumps of condensed mist, full of metal heaviness and sharpness, and you can feel a burst of stimulation on your skin even from such a distance, it is called [Innate White Tiger Geng Jin Qi].
Gathering the killing spirit of the white tiger of the divine beast, combined with the congenital Gengjin Qi, it is a semi-level [-] spiritual material, and those who dare to swallow it will be easily pierced through the stomach pouch.
"It doesn't take much effort to get it." Wu Ming was surprised and delighted. This kind of spiritual thing is often used by ancient immortals to refine [Sword Pills]. Yin god.
Coincidentally, he had a copy of the real dragon sword bone in his hand, which was combined with sacrificial training, and it was a proper resource for spiritual treasures.
Wu Ming turned his attention to another treasure. A cloud of bright aura was bound in the copper lamp. The copper lamp was a rare treasure. He was very familiar with the things inside. It was a conceptual spiritual object.
"Taishang Zhengyi alliance prestige scriptures!"
The third-order conceptual spiritual object is in the same line as the Taishang Sanwudu Gonglu. He searched his mind about the remnants of the real dragon and found that this object has been passed down since ancient times.
He has studied whether it can be used as an incarnation outside the body, but unfortunately there is no breakthrough. This kind of treasure that can breed innate gods has strong resistance.
Wu Ming laments that his luck is so good, he can get whatever he wants, this is the power of the son of luck, I love it!
Buzz!
The talisman seeds that flickered with complicated dao patterns collapsed, turned into wisps of mysterious light that were inhaled by Wu Ming, and manifested in the melting pot of primordial origin in the land of darkness.
Then he put away all the trophies, sat cross-legged on the ground of the cave, silently waiting for the coming of the great power.
Before that, Wu Ming had to make a good argument and change the follow-up plan. He suddenly looked down on Tai Su Miao Zhen Jue, which could condense the second-grade supernatural power.
To usurp a large amount of merit and information in one go, and the pattern of vision is opened.
Now that Su Yan recorded the supernatural powers of the physical body, he only needs to follow the steps and accumulate his foundation, so he may not be able to achieve the same level and create his own path. It may be [Taishang True Dragon Sword], or it may be other supernatural powers that belong to him alone.
In short, one rank guarantees the bottom line, and Wu Ming still has an even greater delusion. When the body gathers the first rank, the soul must also gather the first rank supernatural powers. With the capital of the two supernatural powers, he will establish his invincible foundation and march towards his own legendary road.
What's more, Taisu attained enlightenment first, and Wu Ming himself really didn't have the confidence to follow the path of his master, so he came from behind and overtook him.
According to the reminder of the degree of interference, he suspects that Tai Su is also a child of good luck. If the supernatural power is said to be innovative, it will be innovative, or it will be changed when the foundation is established.
"The big man is too bulky, I can only travel to the heavens to find a unique path, there is no need to follow the rules too much."
At the same time, Wu Ming secretly made up his mind that if Da Neng blamed him, he would return immediately. Anyway, he had obtained many fourth-order classics for reference, which was enough for him to continue on.
If Da Neng didn't search his memory, then he insisted that he possessed the only Dao fruit, so as to seek to join the Qi refining plan, and then rely on the child of luck to make a fortune before leaving.
It is best to have a classic book above the fifth level, with more records about immortals, otherwise, when he reaches the end of the fourth level, he will be a big bottleneck.
The big man is dangerous, and the will of God is calculated, so he will slip away. Anyway, Wu Ming has the status of an aboriginal person, and he can come back at any time. Only then will he stir up the situation.
(End of this chapter)
"Unfortunately, this set of scriptures is not so much a way of Taoism as it is a kind of secret art. Only those with a trace of dragon veins can practice it. It aims to purify the blood and transform into a dragon. Non-humans can practice it."
After Wu Ming carefully read the Tianlu True Shape Transformation Dragon Method, he said regretfully.
However, from this Dragon Clan Taoism, he found that it has a very similar core to [Taishang Zhenxiu Xuan Changing Dragon Method]. Obviously, the way of refining Qi still borrows the framework of innate gods and demons.
"How powerful are the original innate gods and demons, but since they are lonely, it is estimated that the spiritual cultivation is more superior."
Wu Ming looked forward to it leisurely, and then commented on the two "Dragon Transformation Methods".
Immediately afterwards, Wu Ming continued to search for the memory of the real dragon's remnant soul, but it should be said that the Yaozu is already behind the times. He searched for a long time and only found two words "talent"!
No real dragon would put in great effort to study Taoism. For them, it is enough to tap the power of blood and use spiritual materials to temper the body.
In the end, he managed to find a secret technique comparable to the fourth level, called [Zhilong Sleeping Pill Art], which came from a half-dragon primordial spirit. Its main effects are healing, digestion, transformation, and hiding.
It was based on this that the remnant soul of the real dragon could survive and keep a small part of its original source. It can be regarded as an auxiliary secret technique of the Tianlu true shape transformation dragon method, and humans can also use it.
"Hey, this real dragon is more precious than secret knowledge."
After all, the vision of the fourth-order ancient demon is not comparable to that of a little Taoist priest like Wu Ming. He knows a lot of secrets, about the Dragon Palace of the Four Seas, the various Dao lines of the Great Han Dynasty, the Nine Demon Gates of the Northern Wei Dynasty, and so on.
Inside the cave, Wu Ming sat cross-legged on the ground, thinking about his future path, and finally looked at Su Yan's corpse and sighed softly.
If possible, he would also like to save it and dig slowly, but time is running out, and the spiritual sense and luck treasure are already warning, and I am afraid that a great power is about to come.
Silently, Wu Ming took out the Taisu White Qi Banner, brushed out a streak of white light and landed on Su Yan.
Cuckoo!
The white flag wriggled with difficulty, and the strong man with a flawless body was extraordinary, and it would be difficult to smelt it for a while. He practiced patiently for several hours, and finally turned into two objects.
One is a spine with a dark white color and a jade-like texture, engraved with black gold patterns, exuding a kind of awe-inspiring sword spirit, this is the "Taishang True Dragon Sword Spine".
It is a half-level four-level spiritual material, which is a fusion of Jiaolongsha and Chilonggang, as well as Su Yan's supernatural power. The natural magic weapon embryo, even if it is not refined and manufactured, it can be injected with mana to activate supernatural powers. Supreme True Dragon Sword A bit of power.
The other is a golden-red blood bead, called [Yuanlong Xuanzhu], which contains Su Yan's majestic Qi, blood and true Qi, and it is also a semi-fourth level spiritual material.
"I made it, I gave up a high-level magic weapon that is about to become obsolete, and got so much merit."
Wu Ming was overjoyed, he couldn't put it down to this sword ridge, if it was mixed with another half-level four spirit thing, it would be a natural fourth-level spirit treasure embryo like Zhulong Tong.
He just happened to have destroyed the Yin Sha sword of mother and son, and lacked the means of attacking from top to bottom. At the beginning, seeing Su Yan wield the sword was quite in line with his appetite, but such a good spiritual material can't be practiced with the Qi Sha Yin Talisman sword. At least it must go directly to the talisman magic circle of the fairy art.
After Su Yan's body was destroyed, the space created in his body was shattered, and all kinds of sundries fell down, but after counting it carefully, Wu Ming found that there was no accumulation at all.
Immediately he realized that it was probably because Su Yan devoured it all in order to advance to the fourth level. When he found that even the five high-level magic weapons that Su Yan used in the previous battle were missing, he complained from the bottom of his heart.
"This tooth is really good, even the magic weapon is not spared."
However, with the assistance of [Hidden Dragon Sleeping Pill Art], plus the power of the body, it is indeed possible to digest it. Anyway, Wu Ming has seen the five Gangsha Magical Artifacts, and they are all about the same level as the Son-Mother Yinsha Sword. It doesn't matter, he doesn't need it.
"There are still two pieces of spiritual material left, and this guy is showing mercy?"
It was only after Wu Ming inspected that it dawned on him, no wonder Su Yan didn't choose to devour it, both of them were indigestible and extremely precious, probably left by the real dragon.
There is a group of golden and round lumps of condensed mist, full of metal heaviness and sharpness, and you can feel a burst of stimulation on your skin even from such a distance, it is called [Innate White Tiger Geng Jin Qi].
Gathering the killing spirit of the white tiger of the divine beast, combined with the congenital Gengjin Qi, it is a semi-level [-] spiritual material, and those who dare to swallow it will be easily pierced through the stomach pouch.
"It doesn't take much effort to get it." Wu Ming was surprised and delighted. This kind of spiritual thing is often used by ancient immortals to refine [Sword Pills]. Yin god.
Coincidentally, he had a copy of the real dragon sword bone in his hand, which was combined with sacrificial training, and it was a proper resource for spiritual treasures.
Wu Ming turned his attention to another treasure. A cloud of bright aura was bound in the copper lamp. The copper lamp was a rare treasure. He was very familiar with the things inside. It was a conceptual spiritual object.
"Taishang Zhengyi alliance prestige scriptures!"
The third-order conceptual spiritual object is in the same line as the Taishang Sanwudu Gonglu. He searched his mind about the remnants of the real dragon and found that this object has been passed down since ancient times.
He has studied whether it can be used as an incarnation outside the body, but unfortunately there is no breakthrough. This kind of treasure that can breed innate gods has strong resistance.
Wu Ming laments that his luck is so good, he can get whatever he wants, this is the power of the son of luck, I love it!
Buzz!
The talisman seeds that flickered with complicated dao patterns collapsed, turned into wisps of mysterious light that were inhaled by Wu Ming, and manifested in the melting pot of primordial origin in the land of darkness.
Then he put away all the trophies, sat cross-legged on the ground of the cave, silently waiting for the coming of the great power.
Before that, Wu Ming had to make a good argument and change the follow-up plan. He suddenly looked down on Tai Su Miao Zhen Jue, which could condense the second-grade supernatural power.
To usurp a large amount of merit and information in one go, and the pattern of vision is opened.
Now that Su Yan recorded the supernatural powers of the physical body, he only needs to follow the steps and accumulate his foundation, so he may not be able to achieve the same level and create his own path. It may be [Taishang True Dragon Sword], or it may be other supernatural powers that belong to him alone.
In short, one rank guarantees the bottom line, and Wu Ming still has an even greater delusion. When the body gathers the first rank, the soul must also gather the first rank supernatural powers. With the capital of the two supernatural powers, he will establish his invincible foundation and march towards his own legendary road.
What's more, Taisu attained enlightenment first, and Wu Ming himself really didn't have the confidence to follow the path of his master, so he came from behind and overtook him.
According to the reminder of the degree of interference, he suspects that Tai Su is also a child of good luck. If the supernatural power is said to be innovative, it will be innovative, or it will be changed when the foundation is established.
"The big man is too bulky, I can only travel to the heavens to find a unique path, there is no need to follow the rules too much."
At the same time, Wu Ming secretly made up his mind that if Da Neng blamed him, he would return immediately. Anyway, he had obtained many fourth-order classics for reference, which was enough for him to continue on.
If Da Neng didn't search his memory, then he insisted that he possessed the only Dao fruit, so as to seek to join the Qi refining plan, and then rely on the child of luck to make a fortune before leaving.
It is best to have a classic book above the fifth level, with more records about immortals, otherwise, when he reaches the end of the fourth level, he will be a big bottleneck.
The big man is dangerous, and the will of God is calculated, so he will slip away. Anyway, Wu Ming has the status of an aboriginal person, and he can come back at any time. Only then will he stir up the situation.
(End of this chapter)
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