The heavens begin from the Daluo Hall

Chapter 49 The Chrysalis Room Retreat
After Wu Ming made some eliminations, the range of choices narrowed down.

"It's okay to be heretics. Although Laoshan does not prohibit cultivation, you must not do things that violate morality. Those Taoists who exchanged money are used to study and transform them into orthodox Taoism." Wu Ming ruled out again.

In the end, apart from the escape method, the other two were one attack and one defense. What he couldn't help complaining about was that most of the spells cultivated based on Wenqufu were biased towards the spiritual aspect of Yin God.

There are physical protection or offensive spells cultivated with Wenqi, but they are not considered high-quality ones. Jixia Academy is the paradise of Wenqi spells.

Wu Ming hesitated, and secretly said: "Forget it, just choose this door, there is no perfect thing in the world."

Therefore, for any two spells equipped by the newly promoted Taoist priest, he chose [Green Blood Alchemy] and [Seven Evil Yin Talisman Sword] respectively, because these two spells are top-quality products, and they are both forty skills. cost-effective.

[Blood Blood Alchemy] fits the text and music talisman, and should be "everyone in life has died since ancient times, keep the loyalty to reflect the history". All yin gods attack, and the sea of ​​consciousness will not be moved for thousands of kalpas.

It can be even more like a great Confucian cultivating righteousness, a martial sage pouring out his blood, drinking it, ghosts and gods retreat, and all laws are broken.

This method integrates offense and defense, and its power is boundless. Wu Ming feels that with the "Tao Seed of Absolute Beginning", he will be completely free from worries in terms of mind, nature, and spirit.

As for [Seven Evil Yin Talisman Sword], the sword takes a slanted edge and reaches the ultimate in the way of attacking. It collects all kinds of spiritualities from heaven and earth to kill evil spirits, blood energy, and star evil spirits to refine a sword charm, and make swords with charms. Yin evil is invisible, but it is extraordinary.

This method has seven levels of realms, corresponding to the seven evil stars, Canglong, Suzaku, Xuanwu, Baihu, and the last three stars of Seven Kills, Pojun, and Greedy Wolf.

Every time one level of cultivation is completed, the power will be increased by a certain amount. When the fourth level is completed, the four spirits will be complete, the spells will be completed, and the seeds of the true talisman will be condensed.

The complete Qisha Yin Talisman Sword is a third-level spell, which needs to be refined [Seven Star Army Sha] for cultivation, so Wu Ming only exchanged for the first six levels.

At the same time, this spell is also a method of martial arts and weapon refining. The warrior-level [Four Spirits Suo Yuan Jin] is a first-class foundation-building method compared to the ten-party martial arts in the army. Boxing], with the help of the three-star killing spirit to cleanse the marrow and refine the viscera, if you condense the true meaning of "killing the wolf", you can go straight to the martial arts.

"Sure enough, there is no distinction between Taoism and law, and exchanging one is equal to three times the happiness, blood earning!" Wu Ming secretly said.

He memorizes the visualization diagrams, dharma judgments, and annotations from the Taoist temple in his mind. When he reaches the Yinshen state, his consciousness is opened up, his brain is developed, and the visualization diagrams are firmly imprinted with a sweep of his spiritual sense, so that some true meaning can be preserved. Next, remember at any time.

In the end, Wu Ming took a look at Taoist-level flying escape techniques. There are many kinds of them, but most of them tend to be similar. They all fly with the help of wind, and at most add some special effects.

Soon he decided to exchange for a [Yunluan Riding Wind Technique] with 25 Dao skills, because he only had [-] Dao skills left, so he pawned the [Black Snake Black Jade Belt], which was just enough.

Anyway, in the Yinshen realm, this low-level magic weapon is no longer useful, and it doesn't matter if it loses a little bit.

After Wu Ming exchanged spells, he wanted to go back to retreat, refine his mana, and consolidate his foundation.

"I won't bother you when you practice in your mind, so I'll leave now." Daoist Qi is very familiar with Wu Ming's current state of mind, and said goodbye with a smile. Before leaving, he specially ordered Tike to try the [chrysalis room] retreat in the quiet room.

Laoshan will provide half a year of high-level quiet rooms for free, so that new Taoist priests can sort out their foundations and polish their mana.

"I have troubled Taoist priest this journey." Wu Ming thanked him, watching the back of Taoist priest Qi leaving in a hurry, probably because he couldn't wait to experience the effect of the so-called [Enlightenment Stone].

………………

After getting the magic spell, Wu Ming didn't hesitate at the moment, turned out of the blessed place, went straight to the quiet room, showed his identity jade pendant at the registration office, took the house number, and went all the way deep into the dragon vein of Laoshan.

Finally arrived at the "chrysalis room" mentioned by Daoist Qi, he wants to see what is so magical about it.

After opening the cave, the young Taoist was astonished to see that the space inside was not more than Zhang Xu, and it was very crowded. It could only accommodate one person sitting cross-legged and practicing, which was not as good as the last quiet room.

Suddenly, Wu Ming saw a line of densely packed words on the stone wall on one side of the quiet room. After reading it carefully, he suddenly understood that the pupa room was originally used to house the Taoist body, and the real place of retreat can only be reached by the Yin spirit out of the body.

Curious, he bent down and got in, sat cross-legged on the ground, closed his eyes and meditated, and then his spirit came out of his body.

I saw in the narrow quiet room, the moment an illusory and erratic Wu Ming left his body, lines spread on the stone wall, interweaving a hazy world and sucking the Yin God into it.

Only the ignorant young man was sleeping soundly, with a ruddy complexion and steady breathing.

When Wu Ming opened his eyes, he saw a world of white clouds in front of him, filled with endless soft golden clouds, and the clouds were surging and unpredictable, and he turned into a light and ethereal Yin God standing on the top of the clouds.

"Where is this?" He was ignorant, and suddenly a kind of understanding arose in his heart. It turned out that this place was called [Mengxu Realm], and only Yinshen could enter it.

It is said here that because of a certain treasure, the truth of heaven and earth is clearly manifested, and the practice is twice as effective, and because of the illusion, you can fabricate anything at will to assist in the cultivation of skills or spells. It is like a free sandbox game, infinitely close to reality.

For the practice of martial arts and Taoism, which requires liberal arts comprehension, directly reflecting the environment and scenery is more shocking than poetry, and the effect is better.

"The chrysalis room is worthy of the name." Wu Ming exclaimed. The cicada chrysalis looks small and boring on the outside, but in fact the life activities inside are very exciting, and finally it turns into a butterfly.

He tried to fabricate a cultivation environment that fit the true law of good fortune. In the next moment, the surrounding clouds burst into clouds and blooms, and disappeared quickly, and finally turned into a gloomy and dark chaotic world, filled with a thick and ancient atmosphere.

The yin god sits cross-legged, the pure white talisman seeds between the eyebrows are lively, constantly swallowing ideas, the spirituality and soul speed up the integration, and strands of mana are derived.

Wu Ming accumulated a lot when he was a Taoist, and all of them turned into true mana, and his Taoism grew. Every new Taoist has a period of rapid growth, and the harvest depends on the individual,

[Manifestation] At this stage, you only need to slowly accumulate mana and polish the quality to reach the peak. Among them, Dao Xing said that after accumulating ten years of Dao Xing, you can try to break through the realm of [Night Tour].

The so-called "one-year Taoism" is essentially the calculation of the amount of mana, the unified standard of many Taoist schools, Taoist priests with normal talents, excluding some trivial matters, and practicing with great concentration every day, the mana accumulated in a year is called a year of Taoism.

But in fact, because Taoists still have to practice Taoism, drawing symbols, making utensils, refining alchemy, performing tasks, and lacking the "talent money" of Taoist cultivation resources, no matter how hard the ordinary Taoist priests work, they can save at most "half a year of Taoism" in a year of cultivation.

Or the difference in skills and talents, some Taoists can practice Taoism for two or three years in one year.

"This kind of measurement unit is a bit unscientific. If we can quantify mana and calculate it in units such as "cow" and "hera", it will be more accurate." Wu Ming sighed secretly after half a day of practice.

There is no way, originally cultivating the Tao is a matter of metaphysics, mana power is between illusion and reality, it is difficult to see intuitively, and then count it in detail.It is already very good that people in Dahan Dao can come up with the measurement of "Tao Xing".

As for Taoists who are unable to detect their own cultivation progress due to talent gaps, there is no need to worry. In the [Manifestation] stage, if the ten years of Taoism are completed, the talisman seeds will have their own induction, which has reached the limit.

If you want to break through the bottleneck and achieve [Night Journey], you need new exercises, condense new core talismans, refine Yinshen again, and improve the quality of mana.

That's right, mana has quality as well. Two Taoist priests who practice the same way, if one of them has better skills, then the power of using spells will be higher.This is the importance of Taoist authenticity.

(End of this chapter)