Becoming a fox fairy from Liaozhai

Chapter 232 Ju Mang Zhang Spring Fox Tail Hidden Sword
Dr. Huang handed a jade book to Gong Mengbi, and said, "The spells you want don't require me to teach you any more?"

But Gong Mengbi pushed the jade book away and said, "I haven't listened to Master's lecture for a long time, and Master is free, which just saves me the time to think about it myself."

Dr. Huang shook his head, still handed the jade book to Gong Mengbi, and said, "I don't need the jade book for lectures anymore, you put it away carefully, and you can figure it out when you go back."

Dr. Huang said: "If you want the method of wood, I will seek the method of spring birth for you. Spring is life, and the birth of heaven, the virtue of wood lies in the position of wood. In terms of seasons, it should be in spring, and in terms of four directions, It should be in the east, in terms of the five elements, it should be in the wood, and in terms of the four spirits, it should be in the blue dragon."

"This technique should be done at the right time, compared with the virtue of Jumang, and the nature of the Canglong. Only after it is completed, can it operate freely and make all things grow."

Gong Mengbi kept this point in mind.

Dr. Huang said: "There is a method of offering sacrifices to the God of Spring in the jade book, just take a look for yourself, and let me tell you the key to breathing out wood energy."

"Inhaling and exhaling the wood qi, one must first distinguish the nature of the wood. The wood is prone to emerge, starting from the smallest part, and focusing on its roots. Although the wood qi is soft and smooth, it needs to be guided, otherwise it will bend and become stiff, and it will be difficult to achieve its material. .”

Dr. Huang explained the main points of practice, and Gong Mengbi held the jade book in one hand and read the practice methods contained in the book, while reflecting each other with what Dr. Huang said, and quickly remembered the main points of the art of spring birth in the heart.

Dr. Huang gave him all he had without reservation, and Gong Mengbi got a lot of money. Before leaving, he took out two bottles of Guanghan Feixian wine to Dr. Huang.

"I'm getting better at cultivating spirituality now. Guanghan Feixian wine is just a decoration, it's not that important anymore. I can share some of it for Master to taste."

Instead, Dr. Huang showed a bit of displeasure on his face, and said, "Your own practice is the most important thing. I still need a few sips of wine from you?"

Gong Mengbi flattered him and said: "This is not just for Master, you keep one bottle for yourself to drink, and give the other bottle to Xun Jijiu as a filial piety. You always bother him about my affairs, and he always gives convenience, It can’t be said otherwise.”

Dr. Huang shook his head, patted his head, and said, "Stop drilling, and focus more on business."

Seeing that she didn't refuse any more, Gong Mengbi laughed and said, "I will take my leave first."

He turned into a cloud of smoke and dissipated, leaving the Tianhu courtyard as if fleeing.

Seeing him running fast, Dr. Huang couldn't help laughing. Looking at the two bottles of Guanghan Feixian wine on the table, he murmured, put both bottles in a box, and sent them to Xun Jijiu.

Xunji wine is not good for the cup, but Guanghan Feixian wine is special after all.It is even more precious because it is very useful to Gong Mengbi.

Dr. Huang was already satisfied when he saw his heart. This preciousness should be expressed to Xun Jijiu, so that he can also know Gong Mengbi's filial piety, and understand that Gong Mengbi has always been grateful to him.

Gong Mengbi returned to Fox Slope, looking at the fox who was studying, he was very satisfied.

The study of literature and classics has been adjusted. In the past, there were two subjects of literacy and hyphenation and sage classics. Now literacy and hyphenation have been cancelled, and only sage classics are kept. The extra time is naturally devoted to practice.

This pair of Gong Mengbi is also practicing.

Especially in this March of Yangchun, not only Jumang Zhangchun, Canglong Good Fortune, even the God of March also celebrates spring.

At first, Gong Mengbi's art of spring birth was just to worship the god of spring, and breathe out wood energy, but after he corrected the practice of foxes every day, he gradually realized that tree people are like trees.

Practicing the art of spring birth, the way of the Canglong, the virtue of Jumang, and the nature of Bingyue are all in it.

How to get angry?

A fox is a grass that takes off the ground, growing crookedly, with horns and forks.Gong Mengbi gave them sunshine and water, and took the necessary support and adjustments so that they could grow into talents.

The twists and turns, the horns and the forks, can eventually be like the horns of the black dragon, turning into the gateway to the sky, and it is also a sharp blade that breaks through everything.

The black dragons fight for the horns, and they are so fierce that nothing can stop them.It is like the life of spring, the grass that takes off the ground, arises from the tiny end, grows in the wilderness, and its power is endless.

Having realized this, Gong Mengbi gradually cultivated the art of spring birth in the Fox Courtyard, breathing in the wood energy, the starlight of Canglong Jiaoxiu, and the sword energy of Canglong Doujiao.

On an unknown day, the wishing tree suddenly jumped, and Gong Mengbi took a closer look, and saw that Dr. Huang's treasure card had reached the sixth rank.

With the help of this sixth-grade treasure certificate, Gong Mengbi quietly repaired a fourth tail behind him.

This is a wooden tail, its color is green, it is actually the tail of a sword, it is the place where Gong Mengbi hid his sword, and it is also the tail that responds to Jiaomujiao Xingguang's attack.

The Canglongyou lightsaber is hidden in the tail, it seems to exist or not, like spring grass, it comes out silently.

In an instant, spring turned to summer, and Li Tayun was recalled again by Gong Mengbi.

Looking at it again this time, the few foxes he brought out did not fall behind in their practice.It's not in vain. When they went back to Huhupo to make up for their studies during their rest and bathing, Gong Mengbi was extra diligent.

Practicing the Nine Laws, the Great Immortal from the North has already finished the pre-knowledge of the spells.

At the time of the outflow, foreknowledge of the number of spells is just a deception.It is used to touch people's hearts through thoughts and feelings, so it is natural to say anything.

After entering the product, you can really figure out some ways.

Among them, fox divination is a part, driving ghosts to dig information is a part, going to Yuefu to read fate records is a part, and even knowing fate like Gong Mengbi is a part.

Gong Mengbi has not yet learned any effective divination method, but Granny Shi knows it, but Gong Mengbi has not learned it.

The technique of divination and calculation is very useful for ordinary people, but it is often not satisfactory for practitioners.The fate of a cultivator is in his own hands, and it is changing all the time. It is hard to say whether it can be calculated accurately.

Those who can accurately count practitioners are the real masters.

In June, it is the rainy season again.

The Great Immortal who came from the north began to teach the method of body protection.

Fox's Nine Techniques, starting from Qi training, mental cultivation, and mindfulness, to transforming people, illusion, escape, big and small, and knowing the number of spells, are all ways to walk in the rivers and lakes. The key is to escape and not be caught.

When it comes to protecting the body and rectifying the law, it is time to really start learning to fight.

This kind of fighting is not comparable to blowing the dark wind, hiding on the wall and throwing stones, it is a serious fighting method.

What is compared is wisdom and what is compared is force.

Fighting skills is not easy, and learning is far from as simple as imagined.Especially when facing fellow practitioners, even in most cases, you need to face opponents stronger than yourself.

Beilai Daxian said: "We have already learned the eight methods. Practicing Qi, cultivating the mind, and communicating thoughts are fundamental. The first two determine how much mana we can have, and the latter determines how much we can use. The transformation of people and illusion , escapism, size as you wish, and knowing the number of spells are the foundations we have laid for fighting methods."

"Now, can anyone tell me what is the first essence of fighting skills?"

(End of this chapter)