Becoming a fox fairy from Liaozhai

Chapter 542 Fighting around is really useless
After settling in the city of Shezhou, Dijia led the god of the earth to investigate the situation in Shezhou under the protection of the god of the water.

Shezhou is mountainous.

In a mountainous place, there are different customs for ten miles, and different winds for five miles.

The languages ​​and customs are different, as are the gods and taboos.

Xuanzhou County, which is in Pingchuan, and Wu County, which is under the personal jurisdiction of King Wu, cannot avoid the imperial power from going to the countryside. When it comes to Shezhou, it will be another scene.

The mountains and rivers are separated, and the customs are different, so different methods must be used to deal with it.

Those who depend on mountains and rivers for their livelihood have faith in every mountain and offer sacrifices to every river.

All kinds of ghosts and gods appearing in this belief and sacrifice are all fellow spirits of the Wutong God, which is called adultery.There is a difference between sexual sacrifice and sexual sacrifice, it all depends on what the ghosts and gods want.

Wutongshen needs incense and incense, and needs to pay yin debts. It is a long-term development of captivity, and there is no harm in a short period of time, and there are even good deeds of protecting one party from evil spirits.But from a longer period of time, there is no doubt that enslaving humanity with the divine way is an act of stealing the authority of heaven and earth, and it is infinitely poisonous.

Other ghosts and gods may also be eager for incense, and may be more primitive and bloody, thirsting for blood sacrifices, and there may not be no ghosts and gods who have attained the Tao.

It's just that it's easier to do evil than to do good. To do evil requires only power to overwhelm all living beings, but to do good requires a lot of wisdom and thought.In today's world, purely good people have long been unable to survive, so why is it not the case among ghosts and gods.

After Dijia took Rampant God on a tour in Shezhou, he realized that to occupy Shezhou, the effort required was far from comparable to that in Xuanzhou.

The more backing, the more primitive, even the City God can't manage it properly, let alone the five rampant.

Dijia immediately abandoned those who lived in the deep mountains and old forests. There were not so many rampant gods to guard, and the population would not grow greatly, so it was not worthwhile.

The remaining places that are not so isolated from the world are the choice of Dijia.

After finalizing the site, it is time to start working.As soon as you start, there will be endless troubles.

The rampant God of the Ministry of Water was stationed outside the city of Shezhou, and was often called to fight everywhere.

Fortunately, the monsters in the mountains and rivers can recruit some to make up for the losses. Otherwise, if they continue to fight, they don't know when they will be able to recover the capital they invested.

The Great Immortal Jin Ting does not participate in these things, he does not look down on them, and he does not care about them. General Shuibu and Dijia are in charge of everything.

Great Immortal Jin Ting is waiting, waiting for the scene that requires his action.

This opportunity didn't come too late. When foreign ghosts and gods harassed the local forces, a group of evil ways took the lead immediately.

Waving the beast king banners, this group of evil ways attacked the rampant god's station in Yi County with all kinds of evil beast spirits. It was also destroyed and turned into ruins.

When General Shuibu received the news and led the army, it was already too late.

But this time there were so many soldiers and horses, so they immediately searched the world to investigate the traces of this group of evil ways.

It's not hard to find out, this group of evil sects call themselves the Beast God Sect, and there are Beast King Temples in the mountains, where more than ten kinds of beasts are enshrined, and they are called Beast Gods. , Practice Taoism and supernatural powers.

The Temple of the Beast King is extremely incense-filled, and people who live in the mountains and rivers are most afraid of wild beasts in the mountains and forests. Worshiping the Beast King can prevent them from being harmed by wild beasts.If you don't worship the beast king, you often lose your life in the forest.

This group of people is in the same way as Wutongshen, who came to other places to grab business, how can they tolerate it, gather the disciples, and immediately destroy the Wutong Temple.

General Shuibu immediately led the ghosts and gods to retaliate, and then a fierce battle broke out.

There are so many Rampant Gods led by General Shuibu, the Beast King Temple is naturally outnumbered and destroyed by Rampant Gods.General Shuibu chased and killed the witch from the Beast King Temple, and chased all the way into the mountains, and finally suffered a dark loss.

A large array of beast gods was set up in Paishan, and countless ferocious beast spirits fought in it, killing hundreds of rampant gods. The general of the water department was unable to fight, so he broke out with a water wheel and led the crowd to besiege Paishan. , Waiting for the Great Immortal of Jinting to come to help.

Relying on the strength of the formation, the head of the Beast God Sect questioned: "Who are you waiting for? A ghost who doesn't know the rules and robs incense and dares to call you. Don't you know how to write death?"

General Shuibu said: "We are the ghosts and gods under the command of Wutong God. We were here to set up temples to worship the gods. You don't know what to do and dare to destroy the temple and kill people. Now that I have an army here, why don't you surrender and apologize?"

The head of the Beast God Sect said angrily: "It's just ghosts and gods, I think you have some skills!"

As he spoke, black air filled the entire mountain forest, covering the entire mountain range.

General Shuibu said with a sneer: "Stubbornly resisting, let me see how long you can close the mountain."

The suzerain of the Beast God Sect didn't pay any attention to him, but there were beast spirits constantly wandering in the formation, ready to fight to the death at any time.

The general of the water department waited quietly, and soon, the Great Immortal Jin Ting arrived.

General Shuibu reported the matter of Beast God Sect. Immortal Jin Ting looked at the windy mountain forest and said, "You attack the mountain in front to attract their attention, and leave the rest to me."

The general of the Ministry of Water was ready to attack the mountain, and a group of rampant gods performed the five-way Dafa, condensed into a water wheel, and when it turned in the air, there was pouring rain, setting off a torrent in the mountain, and rushing towards the mountain.

Naturally, the Beast God Sect couldn't sit idly by, and released a few water monster beast gods to continuously defuse the impact of the mountain torrent.

And the Great Immortal Jinting took advantage of the chaos to get into the beast god formation.

The Great Formation of the Beast God is really not subtle, it just opened up the underground caves and attracted the mysterious yin energy from the underground to rise up, so as to worship the Beast God.

Immortal Jinting entered into the beast god formation, and saw that the beast gods in the formation engulfed the birds in the sky, the beasts in the ground and the fish in the water. The Xuanyin Qi is even more ferocious and violent.

Beast gods are also ghost gods, originally supposed to be beast spirits or monster spirit gods. After being killed by the disciples of the Beast God Sect, they were sacrificed with secret methods, and then became ghost gods with the help of incense. Rampant God is very close.

The suzerain of the Beast God Sect led the disciples to stand in battle, guarding against the general of the Water Department from forcibly attacking the mountain.

A beast king tower stands in the middle of the mountain, and the pagoda shines brightly, and statues of beast kings are enshrined in it.

If the pagoda is not breached, those beast gods will not die, and they can gather the mysterious yin energy to re-condense their bodies, which is very difficult to deal with.

There are some auras familiar to the Immortal Jinting in the pagoda. After a little identification, he realized that this is the rampant god who died in the middle of the mountain. His soul was imprisoned by the pagoda. The beast god, but still can't succeed.

Immortal Jin Ting looked at it for a while, then felt a little disappointed, and said to himself: "It's really useless, so don't bother to let it go."

The suzerain of the Beast God Sect also sighed, and waved his hand, the rampant god's soul in the pagoda was sucked clean by the statue of the Beast God, and it was barely used as food for entrance.

Great Immortal Jin Ting naturally knew the reason why he could not achieve success. These rampant gods are all subordinates of Wutong, and they have already branded Wutong. One's own magical powers forcibly erase the imprint of the Wutong God, or subtly crack the magical power of the Wutong God.

But obviously he couldn't do it.

(End of this chapter)