At the beginning of the three thousand Taoist scriptures, I became a saint

Chapter 308 Treasure

Such things as attaining the Tao in a dream have happened since ancient times, and it happened to Jiang Chen. It can only be said that he was lucky.

Anyway, no matter what exercises Jiang Chen uses, as long as they are not too outrageous, they can be pushed to Daoist in Dream.

When everyone saw it, they wouldn't suspect anything. At most, they would just be jealous of Jiang Chen's good luck. Such a heaven-defying opportunity could be met by him.

As for crossing?Traveling from another, more prosperous world of practice, to this world, the monks in the Xuanhuang Realm do not have such a big brain hole, and they will not think of this aspect.

After all, compared with time-traveling, it is obvious that attaining the Tao in a dream is more reasonable and easier to accept.

Sure enough, after hearing Jiang Chen's words, Ye Qing and the others showed sudden expressions on their faces.I finally understood why Jiang Chen would give them a feeling of innate knowledge. It turned out that he had an adventure in a dream and lived a lifetime longer than others.

At the same time, this also explained where Jiang Chen's ability came from. He learned it in a dream, and that was also the source. It was better than creating something out of nothing.Everything can be traced, if it is created out of nothing, then there must be a problem.

"Dare to ask senior brother, which senior is this unknown king?" Curious in his heart, Ye Qing subconsciously asked Jiang Chen.

"I also don't know that the nameless king, born from heaven and earth, lonely and lonely, independent and unchanging, traveling around without dying, can be the master of the world. I don't know his name, so I call him the nameless king."

Jiang Chen shook his head, and said with a sigh.He really didn't know who the Supreme Dao Ancestor was, but it was always right to call him Dao.Therefore, he called Taishang Daozu with the nameless king.

The nameless king can refer to the Tao, and the Taishang Taoist ancestor is the incarnation of the Tao in the eyes of the world.

"Born from heaven and earth, lonely and lonely, independent without changing, traveling around without dying, you can..."

"Only from the few words of the senior brother, the younger brother can perceive the power of the nameless king. He is definitely a god and demon born from heaven and earth. His strength is at least the immortal Taoist king, or even the legendary, hidden world. Daoist Immortal who can't get out."

From Jiang Chen's short description, Ye Qing and the senior in his body seem to have seen a supreme existence, born from heaven and earth, co-existing with Tao, so powerful that it is inconceivable.

Involuntarily, Ye Qing slightly modified the sentimental voice of the senior in his body, and spoke it as his own.

Immortal Taoist Lord!Immortal Daoist!
Hearing these eight words, Jiang Chen couldn't help but his heart moved, and he gave Ye Qing a deep look.Up to now, Jiang Chen already knows that the realm above the heavenly immortals is the Daojun and the Daoist.

Daojun involves immortality, while Daozun goes a step further and involves immortality at the level of immortality.In Jiang Chen's view, these two realms should correspond to the two Dao fruits of Taiyi and Daluo in his previous life.

Of course, all of this is his guess, and he is not very clear about the specifics. After all, he is only a fifth-rank, not even a fairy, let alone come into contact with things above the fairy.

These are all things that he needs to study in the future. It is too early to think about it now.

"Don't be emotional, what does that kind of strong person have to do with us? It's not something we can get in touch with."

When he came back to his senses, Jiang Chen stretched out his index finger and pointed towards the center of Ye Qing's eyebrows.

Knowing that Jiang Chen was teaching the Dharma, Ye Qing didn't resist, and let Jiang Chen's index finger point between his eyebrows.Immediately, Jiang Chen's index finger glowed, interweaving countless mysterious runes, flowing into Ye Qing's sea of ​​consciousness.

In an instant, Ye Qing felt that there was a sword in his sea of ​​consciousness, a platinum sword, it was like the sharpest weapon in the world, carrying the innate Gengjin way, it could easily cut through the void and destroy everything.

brush brush...

In the depths of Ye Qing's sea of ​​consciousness, his sword intent was roaring, constantly blending with this Gengjin sword, undergoing the most intense transformation.

Then, Ye Qing had an epiphany, and suddenly fell into the deepest level of enlightenment.

"Is this enlightenment? The aptitude is really extraordinary."

Withdrawing his fingers, Jiang Chen muttered to himself.Ye Qing's aptitude, needless to say, can be called the top in this world, otherwise how can he become the son of destiny?

Without Jiang Chen, Ye Qing would be the protagonist of this world, his talent can be imagined, even if he is poor, there will be various treasures appearing in front of him to improve his aptitude.

In fact, Jiang Chen's comprehension ability is not high, just the appearance of an ordinary person, if not for this, he would not have practiced martial arts for several years, and he would not have entered the realm of the ninth rank.

It was only later that he obtained the Dragon Marrow, which allowed him to be reborn and become a genius who was rare in thousands of years.After that, the formation of Xuanhuang Zhong further enhanced his aptitude, elevating him to a rare genius in tens of thousands of years.

"Junior Brother Ye is enlightened here, and he probably won't be able to wake up in a while. If that's the case, let's wait for him here for a while."

Glancing at Ye Qing, seeing that he didn't intend to wake up, Jiang Chen turned his head and said to Li Qingzhao and Zhao Wan'er and his daughter beside him.

"All according to the arrangement of the senior brother."

The two of them had nothing to do, and quickly nodded in agreement.

Nodding his head, Jiang Chen didn't stay idle, he took out all the treasures he got in the Demon Market, those parts that could be seen, and began to check them one by one.

First of all, it was the sea beasts they hunted and killed after they entered the Demon Market.Although most of these sea beasts are of the sixth or seventh rank, and even the fifth rank is rare, there are quite a few of them, with more than three or four thousand heads.

There is a saying that quantitative changes lead to qualitative changes. Although the value of three or four thousand sea beast carcasses is not high individually, they are all added together, which is not a small income.

You know, all monsters with spiritual energy in their bodies are treasures all over their bodies, skin, flesh, blood, bones, hair, eyes, internal organs... If there is one part of a monster's body that monks can't use, it is The monk is wrong.

Humans and monsters have been hostile to each other for tens of thousands of years, and human monks really exploited the corpses of monsters to the limit.

It can be said that as long as it falls into the hands of the human race, the monster race's life, from birth to death, will be clearly arranged by the human race to ensure that everything is used to its full potential.

To put it bluntly, the undigested food in the stomachs of monsters can be used by human monks.Chop it up and bury it in the ground to use as fertilizer!

It is also because the human race's methods against the Yaozu are too cruel, so that most of the Yaozu often choose to self-destruct after they are no longer against the monks of the enemy race.It was really better to have no flesh and blood than to fall into Jiang Chen's hands.

"These flesh and blood are useless to me. It's better to let the innate water and fire gourd melt them and refine them into water and fire liquid, or let the demonic blood pool swallow them up and turn them into innate true blood."

Looking at the dead sea beast in front of him, Jiang Chen couldn't help but frowned.

There are too many monster corpses, which is not a good thing, it is too troublesome to deal with.The skin has to be peeled, the cramp bones have to be dismantled, and the flesh and blood have to be separated, making it more troublesome than a slaughterhouse.

After all, this is a delicate job. Take the skinning as an example, you must be careful not to hurt the animal skin.The value of a piece of animal skin is not only related to its own level, but also related to its completeness.The more complete a hide, the higher its value.

There are still three or four thousand dead bodies, and it will take at least ten days to deal with them.

It's better to melt their flesh and blood directly, the place is not easy.Without flesh and blood, only bones and fur remain, so it is naturally much easier to distinguish.

"These monster corpses, if the brother thinks it is troublesome to deal with, you can pack them up and sell them to the mission hall. Some of the monster beast corpses are manually processed in the mission hall."

"They are professionals in this line of work."

Seeing that Jiang Chen was in trouble, Li Qingzhao suggested from the side.

The mission hall is not only as simple as the mission hall, but also the miscellaneous affairs hall, and all the miscellaneous affairs of Zixu Palace are under their management.It is their job to buy and divide the corpses of monsters.

The mission hall has specially raised a group of people, which are used to cut up the corpses of monsters.

In their hands, the corpses of monster beasts will be evenly disassembled, and materials that can be used for refining weapons, such as animal skins and bones, will be collected by them, and finally received in the Hall of Weapons.

Treasures such as essence and blood, which can be used to refine elixirs, will be sent to the Medicine Hall by them.

And the remaining flesh and blood is not useless, it is a precious medicine to nourish blood energy, although it has little effect on monks, but it is a great tonic for warriors.

Although Zixu Palace is a sect for cultivating immortals, there are not no warriors in the sect. These flesh and blood are prepared for them, and they are their staple food.

The dignity of a living being is related to what he eats.People eat whole grains, so they have birth, old age, sickness and death, and it is difficult to cultivate the Dao in a lifetime.

All monks, including warriors, know that if they want to cultivate to a high level, they must eat well.

The monks in Zixu Palace eat very well and eat Zixu pills.This is a elixir refined from the Qi of Purple Void, without any impurities. After a monk eats it, he can refine it directly.

Ordinary monks don't have this treatment, they can only use spirit stones to practice, but the spirit energy in spirit stones has impurities.The lower the grade of the spirit stone, the more impurities it has.

Therefore, monks who use spiritual stones to practice must spend a lot of time refining the impurities in the spiritual energy every once in a while before they can continue to practice.

I don't know how much time was wasted.

And if a warrior wants to cultivate to a high level, he must eat meat, not ordinary meat, but monster meat, the higher the level, the better.

Warriors practiced their bodies so that their appetites were huge. After reaching the seventh rank, if they didn't eat monster meat, they would have to eat at least three cows in one meal to be full.

How many impurities are there in a meal of three cows?How many times does it take to finish pulling?If it goes on like this, there will be no end to Ladu, so where will there be time to practice?

Therefore, if you want to become strong, you must eat well.

Food is the most important thing for the people. The sages have already told the world this truth long ago.

And if Jiang Chen wanted to change the world, he had to start with food.He is already cultivating Lingmi, and when he succeeds in cultivating Lingmi, he can slowly change the world.

……

…………

"Don't be so troublesome, these flesh and blood still have some effect on me."

Shaking his head, Jiang Chen said to Li Qingzhao.

Immediately, with a thought in his mind, the surrounding water and fire immediately boiled up, rushing towards the pile of monster beast corpses roaring.

Strange to say, the turbulent force of water and fire only wounded the flesh and blood of the monster beast's corpse, nothing else was moved at all.The fur was wrapped in flames, but there was not even a trace of scorching, as if the fire was fake.

The means of monks are beyond imagination.And this is where the charm of cultivation lies, making the impossible possible.

Although the Xiantian Water Fire Gourd is a third-rank innate spiritual treasure, the power of water and fire inside it is not a third-rank one, but a second-rank one.

This water and fire was produced by the pair of water and fire unicorns, both of which are of the third rank, but when combined together, they immediately transformed and were promoted to the second rank.

Jiang Chen used the power of the second rank to refine the corpses of monster beasts of the sixth and seventh ranks, which was simply overkill, and naturally easily melted their flesh and blood.

It didn't take long for the corpses of those monsters to be hollowed out, each one deflated as if they had leaked air.

At this moment, the surrounding innate water and fire power began to shrink, and a large mass of crimson liquid appeared in front of Jiang Chen.

This mass of crimson liquid is the flesh and blood of the corpses of three or four thousand monsters, turning into the essence of flesh and blood.

At this time, with Jiang Chen's thought, the surrounding water and fire power will surge in, and within an hour or three quarters, this ball of flesh and blood essence can be refined into water and fire spirit liquid, becoming a rare treasure.

But Jiang Chen thought about it, and instead of letting the power of water and fire refine it into water and fire liquid, he took out the Heavenly Demon Blood Pond, and put this ball of flesh and blood essence beside it.

Blood-type treasures are obviously more compatible with the Heavenly Demon Blood Pool, and only by putting them into the Heavenly Demon Blood Pool can their value be maximized.

buzzing...

Sensing the presence of blood around it, the Heavenly Demon Blood Pool suddenly shook slightly, and immediately, a large piece of thunder light began to spew out from its body, wrapping the essence of flesh and blood, and began to refine it.

The Heavenly Demon Blood Pond, the biggest function of this treasure is to absorb the flesh and blood of all spirits, and then transform it into a god of good fortune that can help people reborn, innate true blood.

Even if the full version of the Heavenly Demon Blood Pool does not absorb the flesh and blood of all spirits, it can spontaneously devour the aura of heaven and earth and transform it into innate true blood.

But the Heavenly Demon Blood Pond in Jiang Chen's hand has form but no spirit. It has only been practiced halfway. Naturally, it does not have the ability to spontaneously transform the innate true blood. It can only produce the innate true blood by devouring the flesh and blood of all spirits.

Whether this treasure is successful or not, the difference is inevitable.

Rumble!
As the thunder flashed, the essence of flesh and blood was soon swallowed by the blood pool of the demon.Then, Jiang Chen looked inside the Heavenly Demon Blood Pond, and found that the innate true blood inside hadn't changed in any way.

It's not that there is no change, but the magnitude of the change is too small to make it difficult to make a difference.

Innate true blood, this is a treasure of the Immortal Dao level. Although the essence of flesh and blood is transformed from the flesh and blood of three or four thousand monsters, the power contained in it is too low, it can only be transformed into a trace of innate true blood.

A pool of innate true blood, suddenly a little more, what kind of changes can it cause?It can be said that there is no change, and it is naturally imperceptible.

　618 has passed, and I am about to start struggling.

　　Sure enough, poverty is the engine of progress.

　　
　
(End of this chapter)