Han Hai Tang Ergui

Chapter 738
Fengchan is one word, but it is actually two rituals.

According to Zhang Zhengyi, a scholar of the Tang Dynasty, the earth was built as an altar to worship the sky and repay the merits of the sky, so it is called Feng.The merits of removing the land on the hill and repaying the land are called Zen.

In layman's terms, Feng is a sacrifice to the emperor, and Zen is a sacrifice to the earth.

It was held on a high mountain, and then Zen was held on a small mountain beside the high mountain.

After the historical champion Hou Huo Qubing sealed the wolf to Xu, he immediately performed the ceremony of Changu Yanshan.

Of course, Zhang Shengren's battle in Mobei cannot be compared with the champion Hou's fight against the Huns in Monan Wuwangting, but Zhang Tie has to handle it more grandly than Huo Qubing's Fenglangjuxu and Zengu Yanshan.

Because when Huo Qubing defeated the Xiongnu, it was the moment when the Han Dynasty was the strongest. He only needed to enshrine the two mountains, and in the place where the Huns worshiped the sky, he used Chinese etiquette to worship the sky, so as to show the power of the Han and destroy the belief in the hearts of the Huns. .

But at this time, since the Anshi Rebellion, the country has been sinking for 200 years. Civil servants have lost their strength of character, generals have lost their glory, and the people are in danger. .

The instigators of the 200 years of chaos, especially the 200 years of suffering, were Hu people like An Lushan and Shi Siming.

Later, after the Uighur army assisted in the suppression, they plundered Guanzhong and the Central Plains, and the Tubo people even broke into Chang'an.

All these incidents made the Han people who had been tortured by this suffering for 200 years begin to reflect. They felt that the all-inclusive strategy implemented by Datang was wrong?
They recalled that we gave honor to these Hu people, guided them to civilization, and let them settle down from the relatively barren land of Zhaowu and nine surnames to the affluent Central Plains.

We have given these barbarians the honor and status that are hard to come by for our own people without hesitation, but they have in turn destroyed our country and brought us serious disasters. Is this caused by too much preferential treatment and connivance? of?
For 200 years of pain, there must be a vent, and a reason must be given.

In history, after Zhao and Song failed to recapture the sixteen prefectures of Yanyun, with the acquiescence and even promotion of the emperor, the problem was completely attributed to the openness and inclusiveness of the nation in the Tang Dynasty.

Everyone will know what happened after that, from the emperor to the people, from the court to the people, the overall atmosphere has completely moved towards conservatism.

Since the ultimate result of opening up is to suffer, then we will not open up, and shrink back and play with ourselves.

Although it cannot be said that there was nothing wrong with the ethnic policy of the Tang Dynasty, it was not the main cause, and all faults cannot be attributed to the open and inclusive atmosphere.

The two Anshi thieves were indeed barbarians, but Qibi Heli, Ashina Simo, Li Guangbi, and Gao Xianzhi were also barbarians, and they couldn't beat everyone to death with a single stick.

Therefore, Song Dynasty's reflection on Tang Dynasty's policies completely went into a misunderstanding and became a pure outlet for venting.

The extent of its damage to the Chinese atmosphere can be compared with Su Suizong's report at the [-]th Congress of the Communist Party of the Soviet Union.

One blamed the 200 years of suffering entirely on the ethnic policy and openness of the Tang Dynasty.

One completely blames the loving father for the problems of the Soviet Union, negates most of the contributions of the loving father, and only grasps one point and continues to enlarge until it rises to personal attacks.

Both have had extremely serious, even devastating blows to their own country and even civilization.

But objectively speaking, the resentment against the policies of the Tang Dynasty at this time was not caused by Zhao Laoer and the subsequent Zhao Song royal family.

It wasn't even made by the civil officials of the Zhao and Song Dynasties. They played a role in fueling the flames at most.

In essence, it was caused by the total failure of the Central Plains dynasty to solve the threat of the grassland from Han to Tang.

This strong man failed in the prosperous Tang Dynasty. You can count on the people who will continue to work hard to solve this problem, not to mention that Brother Zhao has never been a heroic lord with strong willpower.

But in this time and space, there is an extra choice in history, and this extra choice is me, Zhang Shengren.

Zhang Tie is very clear about his historical mission. He wants to use the prestige of conquering the desert grassland, the prestige of shooting down the Khitan in the sky, and the prestige he has accumulated in the past 16 years. important task.

Therefore, this Fengchan must be extremely grand.

In the third year of Shaoming, 948 A.D., on the ninth day of October, Zhang Ting issued an edict ordering the second sons of Yelu Deguang, Emperor Zhuangmiaoli of the Liao Kingdom, Yelujing and Yeluyu Sage to go to Pibeihe City.

At the same time, Li Guizhong, who had already arrived near Yanran Mountain, was ordered to guard Li Guizhong, the guardian of thousands of households in Yili, Gu Fengde, the guardian of thousands of households in Yili, A Luojia, the guardian of Naiman's thousands of households, and the guardian of Bashimi, the guardian of thousands of households. Ashina sipped.

Lu Zhen, the appeasement envoy of the two departments of Bulu Mountain in the west, and Yulizi, the wife of Lushan County, immediately set off for Langjuxu Mountain.

The rest of the chieftains of the grassland tribes such as Yejuba, Dalimi, Beizhubu, Wuduqi Qinwei Qianhu, Dilie Sibu, Heiche Shiwei, Tulubu Shiwei, Tieli, Baidadan, etc. was ordered to accompany.

On October [-]th, Zhang Tie carefully selected [-] cavalry from the army he was enlisting in.

There are Zhang Zhou's main forces such as Regret Shandu, the Qin Army, and the Forbidden Army, as well as auxiliary soldiers drawn from various inspection departments and prefectural and county soldiers, recruited athletes from Helong, and retinue cavalry from various ministries.

Of course, the Tubo and Qiang cavalry from the three prefectures of Xihai, Songpan, and Kangding, and the soldiers and generals of the Southern Tang Dynasty and Wuyue were all among them.

As for the remaining tens of thousands of troops, those belonging to the [-] households in Moxi went with Zhang Ting, and the rest were led by Man Xiong, Huang Yingda and others, and began to retreat back to the Great Wall in separate routes.

On the twelfth day of October, Zhang Ting ordered Li Cunhui to take Cao Yansi, who was the medicine Luo Ge Jingming born to the daughter of Cao Yijin and Renmei Khan of the Uighurs of Ganzhou, to lead a thousand horses to set off first, and went to Langjuxu Mountain to choose Fengchan specific mountains.

And according to Zhang Ting's request, it is best to be the mountain range that was sealed by the champion of the Han Dynasty, and then according to the etiquette system, a platform should be built on the seal, and the Zen place should be demolished.

On October [-]th, Zhang Tie personally led the army and marched all the way from Yuerluo to the foot of Langjuxu Mountain.

Of course, you have to hurry up, there are more and more rainy and snowy days in Mobei now, if you don't hurry up, when the heavy snow falls, even with cotton clothes, you can't bear it.

Langjuxu Mountain is actually an entire mountain range, and we, the Chinese often refer to Langjuxu Mountain, are the main peaks of the Langjuxu Mountain Range.

Li Cunhui and Cao Yansi, who were standing in front of the army earlier, quickly found the main mountain because it was too conspicuous.

And the Zob people at this time also had the habit of worshiping heaven on this mountain. Before them, the Uighurs and Turks also had this habit.

The whistling north wind brought small flakes of snowflakes. Zhang Tie was wearing a plain white monk robe with a hood.

Before the popularity of Haiqing, this kind of monk's robe was a common monk's clothing during the Southern and Northern Dynasties. It is very similar to the missionary's robe of later Christianity, and it is now the standard equipment of monks of the Six Dharma School.

My sage Zhang arrived here the night before, and then in a quiet room made of a tent, I fasted and burned incense, meditated and prayed for a day and a night.

At the same time, when Zhang Tie was praying in the quiet room, hundreds of monks outside were also chanting the four major scriptures of the Six Dharma Schools.

When Zhang Tie opened the curtain of the quiet room and appeared in plain white monk robes, there were already hundreds of monks outside, and there were at least 3000 to [-] herdsmen who came to worship him from unknown sources.

Seeing him coming out, the monks knelt down and chanted 'Namo Supreme Great Mercy Great Compassion Dzogchen Wheel-turning Dharma King', and believers and herdsmen bowed their heads to pay homage.

Zhang Tie stretched out his hands, and two maids were selected from the Xizubu people. They immediately bowed their heads and went forward to take off the plain white monk's robe on Zhang Tie's body, and then took off the saint Zhang naked.

Naked Zhang Tie slowly walked to a water bubble behind him, and washed the dust on his body with clean water from the foot of Langjuxu Mountain. After washing for ninety-nine and 81 times, that is, after a symbolic scrubbing period.

Baximi's maid, brought by Baximi's personal guard, Ashinachu, the guardian of thousands of households, stepped forward with the emperor's gown of the Central Plains in her hand, and put the emperor's gown on Zhang Shengren.

This is exquisite, taking off the monk's robe and putting on the Dagon uniform symbolizes the change of Zhang Teng's identity.

Correspondingly, seeing Zhang Ting put on the gown, the monks of the Six Dharma School immediately stood up and stood on both sides.

A servant in eunuch's attire shouted loudly: "The emperor ascends to Chengyu, and all the ministers and children accompany him."

As soon as the words were spoken, the banners were raised high, the drums and music were played, civil servants and generals, chiefs of various tribes, eight thousand accompanying warriors, and nearly ten thousand herdsmen began to gather.

Yelu Deguang's second sons, Yelujing and Yelufeng Sage, were in front of the Chengyu, holding hands in the Chengyu's car as a guide, and the convoy slowly headed towards Langjuxu Mountain.

Walking to a small soil bag in the southeast of Langjuxu Mountain, Zhang Teng stepped down from Chengyu, according to the rules of Han, burnt firewood to sacrifice to the God of Haotian, and then led 500 ministers, workers and soldiers to wait on Langjuxu.

On Langjuxu Mountain, Li Cunhui and Cao Yansi had already built the Dengfeng Altar, which is five feet wide, nine feet high, and protruding from all sides.

Zhang Ting boarded the altar of Dengfeng, buried the jade dish books recording the genealogy of Zhang and Zhou dynasties under the stage with his own hands, and recited the Jitian Wen drafted by Li Fang.

After this set of work was done, the civil servants and generals around shouted long live three times, kneeling three times and kowtowing nine times to Zhang Tie, and Zhang Teng bent over his knees and returned it with an empty first salute.

On such an occasion, it is indispensable to make a speech, which is not the case in the past dynasties, but the purpose of Zhang Ting's Fengchan is to boost people's morale and continue the policy since the Han and Tang Dynasties, so it is natural to break the rules.

"This is the place where the champion of the early Han Dynasty named Hou Fengchan. In the past, he defeated the Xiongnu here and made Monan no longer have a royal court. His great achievements have been praised by future generations for thousands of years.

I believe that in another thousand years, Champion Hou's deeds will still be praised by all people.

Since ancient times, Rongdi and Hulu have been a serious threat to the people of China in the Central Plains.

The Han Dynasty ruled the frontier troubles, using the strong against the strong, and using violence to control violence for hundreds of years. The Xiongnu who killed them did not dare to look south.

However, in the 400 years of the last Han Dynasty, it cannot be said that the border troubles in the north were solved.This method, such as the blockage method used in water control in ancient times, cannot solve the problem in the end.

When it came to the Tang Dynasty, Emperor Taizongwen, in view of the stories of the Han Dynasty, with a great mind, inherited the majesty of the eight directions, changed the method of the Han Dynasty to simply use violence to control violence, and regarded the Hu and Han as one.

But in the end, all the lords know that among the people outside the Great Wall, although there are loyal ministers like Qibi Heli and Li Guangbi, there are also rebellious and cruel people like the two Anshi thieves.

This method is like Dayu's dredging of flood control, but it is a pity that the Hulu repeatedly far surpassed the ups and downs of the flood, so in the end it was a failure.

To this day, I think you all have a question in your mind, that is, blocking violence with violence will not work, and it will not work if everything is included, and it will not work if it is treated as one.

In this world, how to solve this problem?After solving the Huns, there will be Turks, which is an endless problem.

Today, we are entrusted with Langjuxu, but who knows what kind of race will appear in the north and south of this mountain in a few years, and will bring endless troubles to our descendants. "

Zhang Ting's words caused the civil servants and military generals of the Han Dynasty to ponder, but the faces of the generals of the prairie, the comfort envoy of the plateau, and the governor of Songmo on his right were not very good, and they were even more disturbed.

So, when he said this, Zhang Tie changed the subject, looked at these non-Han people, and said with some empathy.

"The people on the grasslands also want to eat, and they also want to live a good life like the Han people, I know it well.

The whistling north wind began to blow in September, and it lasted for six or seven months. It froze the cattle, sheep, and people to death. The bitter cold was like hell, and the people naturally wanted to find a good place to live. "

All the chief protectors and protectors responded one after another, and A Luo Jia, the chief protector of ten thousand Naiman households, said with tears in his eyes.

"Sure enough, the Supreme Heaven knows about us. We can only graze on the grassland, and we can't survive even the slightest natural disaster. These hundreds of thousands or millions of people can only do some dirty things for the sake of stuttering. It's really hard. There's no way."

Zhang Kai waved his hand to make Ah Luo Jia stand up, and then looked at the Hanchens and said.

"And this is doomed, no matter whether it is blocked or sparse, it will not solve the problem. It is impossible to kill all the grassland people with blocking, and it is impossible to mobilize them all with sparse.

The grassland people who want to live a better life will always go south, although we should beat them and kill them, we should not beat bandits and bandits when they come.

But this can't solve the problem. As long as they have nothing to eat, they will always go south.

Then, there was another cycle of Han and Tang Dynasties, another collapse of the sky and the earth.

However, the reason why I can be the lord of China and supported by all the tribes outside the Great Wall is the sky above my head, and I have been ordered by heaven to solve this problem!
Therefore, I learned that Emperor Shizong Wu of the Han Dynasty used violence to control violence, and Emperor Taizong Wen of the Great Dynasty inherited everything, and there is another way to guide! "

Having said that, Zhang Tie paused for a while, this was to give the fan Han officials a buffer period in their hearts, all of them looked at Zhang Tie, and wanted to know what the guiding method was.

From here, we can also see how important an emperor's prestige is. Zhang Ting's words directly regarded himself as the third person to solve the grassland problem since Emperor Wu of the Han Dynasty and Emperor Taizong of Tang Dynasty, and claimed that he was appointed by fate to solve this problem. thing.

It can even be said that Zhang Shengren thought he was more powerful than Han Wudi and Tang Taizong, because these two solutions to the grassland problem were considered a failure by Zhang Shengren.

And you must know that although Emperor Wu of the Han Dynasty had a mediocre reputation in the literati circle, and Emperor Taizong of Tang had the stain of Xuanwu Gate, so far, these two plus the first emperor are the ceiling among emperors.

If you want Zhao Da and Zhao Er to come over and say these words, you probably won't be able to finish them, and you will be bombarded by your subordinates, or no matter how thick-skinned they are, they won't be able to open their mouths.

Up to now, he started as an old servant, and when Khitan entered the Central Plains, he tried his best to save the sky when people were in panic. Now he is also a sage Zhang in Mobei, so he is qualified to say it.

And everyone will listen patiently, and expect him to give a solution to this millennium-unsolvable problem.

"I often think, there are countless rich lands to the west of Jinshan, why don't we go to the West Sea (Caspian Sea)?

Those barbarians with long noses, yellow hair, beards and beards are as numerous as the sand in the Gobi. Aren't they the best shepherds?
To the west of the West Sea, as far as I know, there are tens of millions of Kipchaks, Magiks, Bashkirs, Bulgarians, Khazars, Russ, and Germans. Why don’t we conquer them? "

"There is no heaven, the west of the West Sea is too far away, we don't have enough food and livestock, so we can't walk across.

Even if it has passed, it will be a matter of several generations. When the time comes, those who should starve to death will still starve to death. " Li Guizhong, the guardian of thousands of households in Xiajiasi, shouted.

Zhang Tie waved his hand, "Why did you bring women and children with you?
We can ride horses, put on iron armor, take bows and arrows, let the men go first, conquer those barbarians who don't even have much leather armor, and then take the women and children to enjoy the blessing, can't we?
Don't say that you don't have war horses, because the deity has them. Don't say that you don't have iron armor. The deity also has food, strong bows and crossbows, and invincible cavalry. These can support you.

Let every boy on the prairie become the deity's minions, use their bravery to cut down those who refuse to submit like weeds, and take what they have. The fat cattle and sheep, and the beautiful wives and concubines will all be yours.

The deity hereby promises that as long as they gather under the banner of the swastika, every warrior on the grassland can at least own a big village, a hundred strong serfs, ten beautiful wives and concubines, and more cattle and sheep than can be eaten up!

Let the knights on the prairie, the warriors on the plateau, the warriors in the pines and deserts, and the heroes of the Han land together, let's stop killing each other and go to the west to conquer the barbarians, isn't that good! "

Ba Yegus knelt down, and he walked in front of Zhang Ting, "The merciful and compassionate heaven, is this the Buddha, the future prepared for devout believers?"

Zhang Ting nodded, "This is the will of the Buddha. In Xiniu Hezhou to the west of the West Sea, there are countless barbarians who need to be conquered and enlightened. To the east of the ocean, there are mountains of gold and silver waiting for us to pick them up.

Every believer can get generous rewards and become a noble person! "

Hotness and restlessness surfaced on the faces of the leaders of every grassland, plateau, and Songmo tribe.

It's still the same reason, if ordinary people bring up this topic, everyone will sneer.

But when these words come from the mouths of the gods of the present world + grassland Khan + the emperor of the Central Plains, it is the will of heaven.

And a piece of Han Chen also understood that this so-called method of guidance is actually a way of diverting misfortune.

The imperial court provided money and food, and even dispatched an elite army to arm the restless elements on the grassland with the Six Dharma Schools, and let them go to the west to serve as lords to those barbarians.

As long as a custom is formed, a batch will be guided every 20 years, so that the population on the grassland will always be at a low level.

In this way, the vast pastures on the grassland are enough to provide a relatively good life for the herdsmen, so they will not go south, and they will not be able to go south.

Li Fang suddenly realized that he understood why the emperor asked him to help the Liu Fazong compile the scriptures. This was to package the etiquette and morality of the Central Plains in the Liu Fazong's scriptures, so as to subtly transform the Hu into the Han.

At the same time, the emperor was still pushing the Xia Junyi people to go west. After thinking about it, a bunch of small Xia Junyi people in the west were the military supply station for the grassland warriors going further west, and they were their homeland connected with the Middle Earth culture.

This is really a magnificent era!What does it mean to regard Hu and Han as one? This is called treating Hu and Han as one.

Because from now on, there will be no Hu people on the grasslands and in the Songmo, and the Hu people will be in Xiniu Hezhou in the west.

Li Fang will be fascinated by watching it. He knows that the emperor's operation is difficult, but as long as it is done well, what do you say?A name left in history?

Don't be kidding, this is the lowest treatment, okay?Is it necessary to set up a temple to offer sacrifices?
"I said before that Hu and Han should be regarded as one. This is not a joke. Therefore, from today onwards, there will be no Hu people on the grassland, because Hu people and barbarians are in Xiniu Hezhou and Dongshengshenzhou. All ministers and workers are willing to help I?"

Zhang Ting said this to a group of Han officials.

Li Jingda suddenly felt extremely ashamed. When their brothers were still thinking about the dog, Shao Tianzi's vision was already beyond their reach.

Shen Huzi knelt down with a thud, this feeling of struggling to solve the world's major issues cannot be given by a separatist regime.

Everyone took a step forward, knelt down on one knee, and crossed their hands in response, "I will go through fire and water, and I will not hesitate!"

Zhang Ting laughed three times, and walked to the lower left corner of the altar. The Chinese sacrifice, or this kind of ritual of offering sacrifices to heaven, meat is naturally indispensable in the tribute.

With a knife in his hand, Zhang Tie cut off the sacrificial beef with one knife at a time.

He unexpectedly handed the first piece of meat to Li Jingda, "Master Yu should know that since ancient times, we Han people have paid attention to great unity.

The Spring and Autumn and Warring States were divided for hundreds of years, and there was the Qin and Han Dynasties.The Wei, Jin, Southern and Northern Dynasties have been opposed for hundreds of years, and the Sui and Tang Dynasties emerged.

It has been 200 years of chaos since the decline of the Great Dynasty, and it is time for us to unify.

Go back and tell your brother that I can even conquer the Mobei Grassland. If I want to raise troops to go south, my brother's ancestral temple will be lost long ago, so let him stop being obsessed with obsession. "

Li Jingda took the beef with both hands, and gnawed on the bloody piece of roast beef on the spot, with a heavy head, "Saint, please don't worry. After I return, I will immediately persuade my brother to surrender."

Zhang Tie cut the second piece of meat and gave it to Shen Huzi, "Bo Chang took this piece of meat back to King Wuyue and told him to come to Tokyo next year."

Then Zhang Tie thought about it, and cut another small lump, "This is for Hu Jinsi, I hope he knows what he should do."

The third piece of meat, Zhang Tie gave to the leaders and generals of Xihai, Songpan, and Kangding, especially Lun Boren. Zhang Tie took his hand and said, "I am waiting for you on the Qingtang Plateau." Good news."

Lun Boren was so excited that he knelt down and lifted his flesh above his head, "I believe that the light of mercy from the heavens will surely make the descendants of Lang Dama repent."

After the three pieces of meat were divided, Zhang Tie ordered someone to bring up a huge pot. He chopped the sacrificial meat into pieces with his own hands, and then put it into the pot to cook a pot of broth. Everyone who followed the thousand-odd people up the mountain had a share. .

Immediately afterwards, he poured the sacrificial wine into a small stream on the left side of the Dengfeng Altar. The eight thousand warriors and thousands of herdsmen who accompanied him drank the water from the mountain stream happily, and the sound of jubilation reached miles away. outside.

A new era has arrived!
　On a business trip today, hundreds of words were missing. This chapter is two in one, and it will be gone tonight.

　　
　
(End of this chapter)