Han Hai Tang Ergui

When the war was raging on the Qingtang Plateau, the ministers of Zhang Zhou headed by Feng Dao had not yet discussed how to arrange Zanpu Chiwang Xu Zan.

Because there is really no precedent for this thing!
Although there were monarchs of the same rank in the past, such as Jieli Khan, he was captured and regarded as a prisoner. Zanpu Chiwang Xuzan offered soil on his own initiative, so he must not be treated as a prisoner.

And Qian Hongchu, Gao Baorong, etc. who also donated soil were originally the lords of the domestic vassals and towns, and they were different from the lords of big countries like Tubo Zanpu.

In the end, all the ministers discussed and decided to restore the title of the king that the Tang Dynasty once bestowed on Tubo Zanpu - King Qin.

Cong (cong), or cong people, are actually ethnic minorities living in Dazhou and Chongqing in later generations of Sichuan, also known as Banchuman. These people were later collectively called Ba people together with Linjunman.

As for why the Tang Dynasty named Tubo Zanpu the king of the king who could not fight with them, this is actually full of infinite expectations.

Because the Jin people occupy a very, very important position in China's national history.

They established their own country in the Shang Dynasty. During the period when King Wu defeated Zhou, the Cong people followed King Wu of Zhou as the vanguard.

When Emperor Gaozu of Han raised his army in Hanzhong, he also recruited a large number of people as pioneers. After winning the country, Emperor Gaozu of Han loved the people for their bravery, and ordered their songs and dances to be collected and compiled by Yuefu, which was called Bayu Dance.

As for later, during the Han Dynasty, it is often recorded in history books that "counties and counties were destroyed, and Lai Banyu saved them." '

Or when conquering certain tribes that do not obey the orders of the central government, the "Shi Lai Banzhu" often appears to destroy them. 'And so on is too numerous to count.

It can be said that among the various tribes that the Central Plains dynasty relied heavily on, there is no one who is better than the Congren.

Especially during the period from Zhou to Han, the Jin people were the most effective mercenaries of the Central Dynasty, and they were the closest partners in the pacification of the Qinba Mountains and even the middle of Shu.

By the Sui and Tang Dynasties, the Jin people had completely integrated into the Han people, but their deeds of fighting side by side with the Central Plains Dynasty were still being praised, and the Bayu dance was also one of the Tang people's favorite dances.

So when Songtsen Gampo said after Tang Gaozong succeeded to the throne, "The emperor first came to the throne, and there are disobedient ministers, he is willing to fight against them." '

And no matter whether the influence is good or bad, it is true that Wang Xuance borrowed troops to attack Zhongtianzhu and so on.

Regardless of what Tubo had in mind, judging from Tang Gaozong's appointment of Songtsan Gampo as the King of Cong, Tang Ting once planned to turn the Tubo people who married Princess Wencheng into cong people.

According to the geographical and political situation at that time, it is likely that Tang Ting deliberately took advantage of Tubo to conquer Tianzhu and Nanzhao, and then shared interests and merged into one after thousands of years.

However, due to Songtsen Gampo's bizarre sudden death, Lu Dongzan gave up his strategy of going south to Tianzhu, and began to compete with Tang Ting for Longyou, Hexi, which is more suitable for survival.

Between Tang and Tibet, more than 200 years of brutal fighting began, and they will never go back to the past.

Even, Songtsan Gampo's bizarre death may be related to his strategy of going south to Tianzhu.

Zhang Tie didn't know these reasons at first, but after Feng Dao and He Ning personally explained to him, he also knew the meaning of the Tang court's designation of Songtsan Gampo as the King of Qin, and he immediately felt that this is such a grand thought!
However, limited by the background and vision of the times and the sudden death of Songtsen Gampo, everything came to naught.

It turns out that Datang had this idea before he made the plan to rely on Tubo to control the Ganges and Indus River Basins!
It's a pity that the sky is not as good as people wish, what a pity!

However, Zhang Tie thought about it. The current situation is that he controls the Qingtang Plateau on the surface, which is different from the situation when Songtsen Gampo was required to cooperate during Tang Gaozong's period, and Tubo was an independent country.

The title of King Cong is different from the titles of King Chu and King Shu, which have gone through the Spring and Autumn and Warring States. It still has a bit of an independent tribe, which is not suitable for the current situation.

Since the Chi people finally merged into the Ba people, and finally merged into the Han people, why do they still use the name "Xin" when they already control the Qingtang Plateau on the surface?Why not just change King Jin to King Ba.

The country of Ba is a serious viscount country conferred by King Wu of Zhou, so it doesn't mean it is so independent.

From this, Zhang Ting thought again that although he now controls Qingtang on the surface, there are still many problems in it.

First of all, it is impossible for him to maintain a garrison of 3 to 5000 people in the border area for a long time, and it would be good to have a maximum of [-] people.

Money and food are one aspect, but the biggest problem lies in the army of the Han region. Few of them are willing to stay in such a high-altitude place where food and clothing are not as good as the Central Plains.

Not to mention now, even serving as a soldier in the Republic and the Qingtang Plateau is hard work, and without a strong sense of honor and mission, it is impossible to stay.

But now the Qingtang Plateau has not completely lost its force, and the glory of the Tubo Empire has not completely disappeared. For example, three to five thousand soldiers in the Qing Dynasty were enough to deter some authorities, but it is impossible at this time.

And at this time, what kind of concept do the nobles and commoners on the Qingtang Plateau have for the Zhou army who controlled the logic and the Zhou Dynasty in the Central Plains? Let's make a vulgar and disgusting metaphor.

The current Qingtang is like a child whose father (the Tubo Empire) has just died. He is still sad, and suddenly a neighbor old king (Zhang Zhou) comes up and puts his arms around his fucking waist. , proudly said: "Anyway, your father is gone, so I might as well be your father in the future." '

Although Kong Wu, the new father who ran over with a cheeky face, was powerful and rich, the child would definitely feel extremely disgusted and dissatisfied.

Although he didn't dare to do anything in front of his face, he would spit in his teacup behind his back, fill his wine bottle with dirty water, clean the toilet with his toothbrush, and wipe the floor with a face towel.

When you have a little ability to be independent, running away immediately is definitely the first choice.

And the temper of the people on the Qingtang Plateau should be well understood by future generations.

To put it bluntly, there are only a small number of people in that place who can make decisions before making moves. The majority are those who are emotional, simplistic in doing things, and have to use force to solve problems as soon as they are in charge.

That was in the era when TV, movies, mobile phones were so developed, and information was so smooth, this kind of place was like that.

At this time, I am afraid that apart from those ghostly politicians, most of the 100 million people on the plateau are not afraid of causing trouble and have nothing.

People who are dying of poverty have the same fear of death.

The current Zhang Zhou is facing such a situation. It is impossible to even think about going directly to the prefectures and counties. It is impossible to rule without the endorsement of Zanpu and Liufazong.

Zhang Ting thought about it carefully, and now the only feasible solution is to make Chiwang Xu Zan the Bawang.

The Dafeichuan, Dongnvuo (Yushu area), Songpan Prefecture, and Xishan Zhuqiang (Hengduan Mountain area) that had been firmly controlled by Zhang Tie were removed from the scope of the Tubo Empire, and the Xuanwei Department was set up for management.

And the real hinterland of Tubo became the territory of Ba, and it was governed in the name of Zanpu Chiwang Xuzan.

Then it is possible to set up a Bawang Bafu. Politically, the Bafu will set up the Prime Minister of the Ba Kingdom to take an overview of the government affairs of the country.

As for King Ba, he lived in Luoyang, the capital of the gods, and appointed the prime minister and military envoys to handle state affairs.

In this way, in name, the prime minister and military envoys are the subordinates of Ba Wang, but in fact they are appointed by the court, and Ba Wang can't interfere in any point.

Except for the prime minister and envoy, more than [-]% of the other positions in Ba Guoba's mansion will be left to the locals.

This is equivalent to using the power of the central court to endorse the power of the local nobles who have taken refuge in the central dynasty, binding them to the court from then on.

In terms of political system, the imperial court will also directly recognize the status of feudal vassal towns of local feudal lords, and divide them into four levels according to size: Hou, Bo, appeasement envoy, and town appease envoy.

In this way, the interior of Pakistan can be cut into hundreds of noble territories, making it difficult for them to form a joint force.

In terms of military affairs, Gui, that is, military households, was re-selected. Originally, Tubo used the same military system as Tang Dynasty, but Tubo's auxiliary soldiers had a stronger aristocratic atmosphere.

Now that the imperial court reselects Gui from the lowest level, it can give Dazhou the opportunity to promote those low-status but courageous Tubo civilians and serfs at the lowest level.

As long as [-] Gui can be elected from all over the plateau, then the political system can basically be stabilized.

At the same time, for local people who are really outstanding in ability or status, they can also be transferred to the central government to serve as officials.

From a religious point of view, there are living Buddhas established in the Ba State, and under each living Buddha, a system of monks and officials, such as Dharma, Guru, and Du Sangtong, is established in turn.

Specifically, in Luoxie, Nyingchi, Shannan (Sikkim, Bhutan) and Ngari on the plateau, each set up a living Buddha, and then stationed a Living Buddha of the Six Dharma School in the Han Dynasty in the Jokhang Temple.

With the Living Buddha of Jokhang Temple as the head, the religious affairs are handled by the Big Living Buddha in coordination with the four Living Buddhas. These four living Buddhas cannot be hereditary.

Of course, the establishment of the Ming Dynasty and the succession and development of the Jinpingzhizhi and other systems in the Manchu and Qing Dynasties must be arranged.

For every noble on the plateau who canonize, the designated successor must be sent to Liangzhou or Dunhuang to receive the education of the Six Dharma School.

After they pass the assessment of the Six Dharma Schools, they will go to the court and serve as guards for the Emperor and Supreme Heaven for two or three years, and then they will be eligible to inherit the title.

In doing so, the superficial benefit is that these big and small knights who inherit the title will be more loyal to the court, but in fact they are interfering in the inheritance of the knighthood.

Because it takes at least four or five years for the Six Dharma Schools to study and serve as a palace guard, after these successors perform their duties and go back, they may find that everything in the family has changed.

The father is likely to prefer other sons who are always by his side. The mother and uncle's family are likely to lose in the internal struggle. Even the father has passed away, and it is normal for the power of the family to be seized by uncles and brothers.

If this is done, the successor has only one way, and that is to rely on the power of the court to regain everything lost. In this way, the power of the court can participate more deeply in establishing authority in the local area.

Zhang Tie wrote the policies one by one, and then asked Shang Shuling Feng Dao to convene five political advisers and the Minister of Rites to discuss, and after polishing, send it to Luoxie in an expedited manner of [-] miles.

However, this is not to be carried out like this, but to send it to Guo Tiance to convene Lun Boren, Langjie Jiangcuo, and the Tubo ministers who took the initiative to defect to the imperial court to discuss and give their opinions.

After all, they are the parties involved, and only after their opinions have been integrated and improved can they become customized.