From the headmaster of Quanzhen, he began to traverse the heavens

Chapter 236
When Shen Tongyuan saw Lin Qingxuan, he stepped forward to see Lin Qingxuan in surprise. As soon as Lin Qingxuan thought about it, a gentle force was born out of thin air to hold Shen Tongyuan up.

After getting up, this is rumored to be the most talented person in Xianliu, and the leader of Quanzhen, who is the only two ghost immortals in the world with Zhang Sanfeng, the patriarch of the Zhongnan faction, but he cautiously stood by with his hands down, as if the schoolchildren in the private school saw him. Mr. general bowed his head.

"Patriarch, you are dealing with all kinds of opportunities, and I don't know what to do to help you go down to the realm yourself?"

Lin Qingxuan's eyes flickered, and he looked at Shen Tongyuan with a smile, and said, "Old Daoist is about to shatter the void and will no longer show his face.

Shen Tongyuan was excited when he heard the words, and only felt that the patriarch made himself invisible at a glance, not only the yin and the body could be seen clearly, but also the thoughts and thoughts in his heart at a glance.

Zhenjun Tongyuan is over 60 years old this year. Although he looks like a young Taoist, his cultivation of mind has already penetrated the profound realm of Taoism's purity and emptiness. He has not known what fear is for several years, but he was glanced at by Patriarch Qingxuan. However, Zhenjun couldn't help but panic in his heart.

He looked flustered, knowing that it was the panic of being seen through, and hurriedly recited the Taoist scriptures to surrender his mind.

Lin Qingxuan said lightly: "Tongyuan boy, your cultivation level is not bad. You have been in charge of Quanzhen Sect for all these years, promoting the righteous law, and inheriting the immortal way. The old way has seen it."

Hearing Lin Qingxuan's praise, Shen Tongyuan was overjoyed and didn't even dare to say anything.

Lin Qingxuan had not been aware of the changes in Xianliu and martial arts in the Central Plains for decades, so Lin Qingxuan chatted and inquired with Shen Tongyuan.

After Shen Tongyuan talked for a while, Lin Qingxuan finally had the clearest understanding of the Central Plains martial arts and Xianliu after more than 20 years of development.

As the Ming Sect retreated to Kunlun Mountain after the Battle of Songshan Mountain, all the six major sects, including Shaolin Temple, Zhongnan Sect, and Huashan Sect, could not live in seclusion, leaving only some disciples from the outer courtyard to support the facade on the rivers and lakes and serve the immortals.

Even the beggar gang, a big gang that roams the world, also split up the Qianlong Hall of the beggar gang who passed away and cultivated in seclusion. All those who entered the hidden world and cultivated in the Qianlong Hall were all the seniors of the beggar gang who had built the immortal foundation.

Therefore, since the development of Xianliu, it has become a world where only the masters who have established the foundation can participate in it. Those who fail to build the foundation, even if they are the direct disciples of the original seven major sects or the direct disciples of Quanzhen Sect, are only able to participate in the world. One can be a member of the martial arts in the lower courtyard of the outer door. Only by building a foundation of immortality and becoming a great martial artist can one enter the immortal door to practice the superior immortal arts and profound arts.

Because of Lin Qingxuan's reprimand at the time, awakened the Qi refiners of various sects, and also drew a clear line of practice for them, so the immortality has developed rapidly in the past 20 years, and each major sect has a few to a dozen immortals , even the ghosts and immortals who condense the yin gods are not lacking in the minority.

Among the immortals, the highest cultivation level is Shen Tongyuan, the master of Quanzhen, and Zhang Sanfeng, the patriarch of Zhongnan. The two of them are yin gods, and they started to develop the true immortals of the next practice. The Seven Heroes, the Four Elders of Huashan, and the Second Elder of Emei are all far behind.

Lin Qingxuan had high hopes for Shen Tongyuan and Zhang Sanfeng, and also firmly believed that these two people would definitely reach the realm of Yangshen, and even create other systematic immortal magic arts that were no less than Xuantian Sword Sutra.

Knowing that Zhang Sanfeng and Yin Zhiping have now grown into immortals, they are unique characters, Lin Qingxuan smiled and stroked his beard, and said, "None of you have disappointed me, that's good."

"The old Taoist came here this time to pass on the six great celestial arts and supernatural powers to you. After you learn them, pass them on to Zhang Sanfeng. The two of you will study together. In 30 years, you may be able to cross the tribulation and pass the barrier, stepping into the highest realm of the Immortal Yang God."

Hearing the order of Patriarch Qingxuan, Shen Tongyuan hurriedly bowed to the promise.

Lin Qingxuan was about to pour the six great magical skills and immortal techniques that he had spent 20 years creating directly into Shen Tongyuan's mind, when suddenly his eyebrows moved, and he said with a smile: "Speaking of Cao Cao, Cao Cao is here, Jun Bao is really a blessing." deep."

True Monarch Tongyuan also showed a smile, his spiritual sense contacted the familiar spiritual sense at the foot of the mountain, and said, "Fellow Daoist Zhang, come up the mountain quickly and pay homage to the old patriarch Qingxuan!"

……

On a dangerous and secluded path at the foot of Wudang Mountain, there were two Taoists, one old and one young. The old Taoist was tall, with gray beard and big ears. His skin was as smooth and delicate as a youth. His Taoist robe was stained and he looked like a young man. The sloppy You Fang Taoist, but his eyes are as warm as jade, and he walks with dragons and tigers.

Next to the old Taoist priest was an eleven or twelve-year-old young Taoist priest. His face was honest and honest, but his roots were not bad. Although he was out of breath with his light work, he was barely able to keep up with the old Taoist's footsteps.

The two Taoists were crossing a mountain stream, and suddenly the old Taoist in front stopped, seemed to be listening intently, laughed randomly, and said, "My old man's blessing has arrived."

Turning his head to look at the little Taoist boy behind him, the old Taoist said, "Chongxu, come here, I'll take you to see Patriarch Qingxuan and Zhenjun Tongyuan."

Daotong Chongxu is the fifth-generation disciple of the Zhongnan School. He has been serving the ancestors since his teacher Qingfeng and his uncle Mingyue went down the mountain to take charge of the Zhongnan School's lower house. It has been three or four years now.

Zhang Sanfeng has no pretensions, and Daotong Chongxu is young, so he doesn't need to think and measure when he speaks. Hearing this, he frowned and said, "Master Patriarch, this disciple knows that you are here to meet the master of Quanzhen, and ask him for advice on quenching yin. God's secret method, but Qingxuan Patriarch and his old man haven't manifested holy for more than [-] years? Is it also on the mountain?"

Zhang Sanfeng said with a smile: "It must be the ancestor of Qingxuan who knew that I was going to Zixiao Palace to ask for advice, especially to be a saint. Don't ask any more questions, just obediently salute when you arrive on the mountain."

Saying that, with the right hand holding Chongxu's rib, the two of them jumped over the mountain stream with a flick of their clothes, and all the way to the top of Feisheng Rock.

Falling from Feishengyan, Zhang Sanfeng saw Lin Qingxuan and Shen Tongyuan looking at him with a smile.

Zhang Sanfeng hurriedly brought Chongxu Tonger to his knees and bowed his head to pay his respects.

"Disciple Zhang Sanfeng pays respects to Patriarch Qingxuan and Master Tongyuan."

"Disciple Chongxu pays respects to Patriarch Qingxuan and Master Tongyuan..."

Shen Tongyuan bowed and returned a half salute to Zhang Sanfeng.

Lin Qingxuan raised Zhang Sanfeng and Chongxu's grandson and grandson with his sleeves after the two greeted them, looked at Zhang Sanfeng with bright eyes, and praised: "Junbao, you are very good, not only have you practiced the immortal methods I passed on to you, but also created new ones. It is very good to come up with a more advanced immortal formula."

Zhang Sanfeng cupped his hands and said: "It's all the ingenious immortals that you have given me, the ancestor. This disciple was lucky enough to become a yin god. This time I also realized that there is another way to go beyond the yin god, and I can't determine the direction. That's why I came to see the master of Tongyuan. Listen to his teachings."

Shen Tongyuan smiled and said: "Qingxuan Patriarch and his old man came here to teach us immortal methods. If you don't come to Pindao, Zhang Daoyou, you will rush to Zhongnan Mountain to teach you after learning."

"Patriarch is merciful, miss me and wait."

Zhang Sanfeng nodded and said, "This disciple is so grateful, I really don't know how to repay."

Lin Qingxuan gently stroked his beard and said: "The branches and leaves are one, why do you need to say more, you all sit up and settle down, and wait for me to teach you the six immortal methods one by one, one of which is called "One Qi Sanqing Immortal Art", this method originated from Long Xiangu He created the method of transforming all thoughts into a single deity. After you cultivate it, you can divide your thoughts into deities, and practice your avatars and second spirits...

The second is called "Hundred Techniques of Sacrificing Methods of Taishi Tianfu Diluo". This method originated from the nine chapters of sacrificial training created by Zhou Botong, the predecessor of Quanzhen Sect.

The third is Taishi Leiguang. This method is based on the method of Tianlei Fanhuo, which originated from the secret method of Taishi Shenlei, which has been practiced for a hundred years.

The fourth is the Taishi one-qi-big-holding method. This is the supreme supernatural power after the achievement of Yin Shen. The cultivation of high depths is enough to touch the stars and hold the moon.

The fifth is the Nine Serenity Enlightenment Method, which originates from the Ghost Immortal Enlightenment Method created by Zhou Botong, the predecessor of Quanzhen Sect's loose immortals. The old Tao has been slightly improved and modified. The way above...

The sixth is called the Nine Heavens Dangling the Invisible Qi Sword. This method is the supreme supernatural power of the Dao of Eliminating Demons and Defending the Demons created by Lao Dao. It refines the true qi, uses the spiritual sense as the guide, and finally transforms the qi into the sword, uses the sword will as the guide, and the spiritual sense as the bone , True Qi is the body, the three are combined into one, and finally tempered into an invisible Qi sword, which is comparable to the supreme secret method of sacrificing immortal swords in the Xuantian Sword Scripture, and this sword can be used for sword cultivation. ”

The six great immortal arts and supernatural powers were created by Lin Qingxuan's life-long painstaking efforts of practicing immortal skills and wonderful methods for more than 100 years. It can be said that whoever can practice all the six great supernatural powers and immortal arts to the perfect state will be able to compete with Lin Qingxuan, the old patriarch who pioneered the immortal way, and keep pace with him.

After Lin Qingxuan finished explaining the six immortal methods, Zhang Sanfeng and Shen Tongyuan sat cross-legged obediently and fell silent.

Chongxu's cultivation base is still shallow, but he is excited when he hears the blood and veins, but don't talk about cultivation. If he really listens to a few words of heart magic, he must go astray and destroy the immortal fate.

It's just because Lin Qingxuan's path to immortality is very stable. If he can't cultivate his true qi to the highest realm of meditation, he can't practice the immortal method of building a foundation. The method of refining gasification.

If the realm is not enough, if you practice the high-level divine arts and immortal methods, you will either go into the devil or die, especially if people who have never established a foundation practice the immortal method of transforming into gods, just a visualization and a demon will be enough for them to die countless times. .

Lin Qingxuan saw the two Taoist patriarchs with great yin gods in front of him obediently and calmly like elementary school students. in his own fantasy.

Because Lin Qingxuan hadn't practiced the yin spirit when he created this method, now the yin spirit has nowhere to go. , Don't say that Zhang Sanfeng and Shen Tongyuan let go of their spirits, they are all on their guard. If Lin Qingxuan does everything he can, he can still pull the Yin spirits of the two into his own fantasy realm.

It can be said that for Lin Qingxuan, the most powerful thing is not the six immortal magical powers he has just created, but the illusion of Taishi, and even he feels that after he has crossed the calamity and achieved the road of the immortal sun god, Taishi will not be able to do it. After all, the illusion will be improved again and again. When the power of the sun god is implemented, maybe the illusion of Taishi can be turned into reality, and it will be born out of nothing.

However, Lin Qingxuan's Taishi Illusion is a derivative of his step-by-step cultivation of Taishi Xiangong. Others want to practice this method, but they should first practice Taisu Huasheng Gong when they enter the Taoist cultivation, and then practice a full set of them. The ninth-level Taishi Immortal Art.

Directly pointing to the ninth-level Taishi immortal art of Yangshen, only Lin Qingxuan practiced it alone. Even Zhou Botong only practiced the eighth level before turning to his own creation of the Ghost Immortal Enlightenment Method. As for Li Mochou and Xiaolongnu, they only practiced it. After completing the first volume, I turned to the Xuantian Sword Sutra, which has a faster speed of diligence.

So Lin Qingxuan just wanted to pass on the illusion of Taishi. No one in the world can learn it. Even Lin Qingxuan did not intend to pass on the ninth-level Taishi Immortal Art, because this method is the most solid foundation of the immortal method, and it is also The cultivation speed is too slow. Lin Qingxuan took the life-prolonging medicine by himself for more than a hundred years, and practiced Taisu Hua Shenggong to prolong his life and build a foundation. Immortal skills are practiced.

Lin Qingxuan is very clear that the nine-level Taishi Immortal Art that he has only created until now is the slowest in cultivation, and it is also a wonderful method that can be accompanied by the supreme supernatural power of the Taishi Illusion, but he has used it for 170 years. Hard work, others like Zhang Sanfeng may need three Jiazi to succeed in cultivation, but how many geniuses like Zhang Sanfeng are there in the world?
Therefore, Lin Qingxuan did not intend to pass down the complete version of Taishi Xian Gong. He initially left two layers of Tai Shi Xian Gong in Quanzhen Sect. This time, in addition to the training and usage of immortal methods, Lin Qingxuan also mixed with a lot of Taishi Xian Gong's essence and determination, which is equivalent to integrating the ninth-level Taishi Xian Gong into the six immortal methods. If someone can practice the six immortal methods, they will naturally take Lin Qingxuan's nine The layer Taishi Immortal Art is more than half completed, and by that time, the Taishi illusion may have a chance to return to the arena.

After Lin Qingxuan pulled the three Taoists into his own fantasy realm, Zhang Sanfeng and Shen Tongyuan followed Lin Qingxuan to a Tiangong Xianyuan. Among the flowers, the cranes and white deer were surrounded by two avenues of respectful sitting, listening to the suspended air. Lin Qingxuan, who was in the audience, preached the Six Great Immortals.

The profound and profound essence of these six immortal methods is far beyond the imagination of the two of them. The first immortal method "One Qi and Three Purification Techniques" taught by Qingxuan Patriarch alone led two top Taoist figures to frown again and again. Can suddenly shout, full of joy and cheers.

Lin Qingxuan could always clearly grasp the progress of the two of them. When Zhang Sanfeng and Shen Tongyuan were able to think hard, Lin Qingxuan would keep silent, and then he continued to talk about the follow-up fairy method after leading the two to figure out a mental method.

After an unknown amount of time, Zhang Sanfeng and Shen Tongyuan finally fully comprehended the "Three Purification Techniques of One Qi", and then Lin Qingxuan said, "Immortal methods have never been passed on, and the truth is true, and there are no sun and moon in the fairyland. …”

When Zhang Sanfeng and Shen Tongyuan heard the words, they leaned over and saluted, and said in unison, "Please, the Patriarch, tell us the "Hundred Techniques of Sacrificing Techniques of Taishi, Heavenly Talisman and Earth"."

Lin Qingxuan nodded slightly and said: "Good, old Taoist will talk about the "Hundred Techniques of Taishi Tianfu Dilu Sacrificial Law", this method is based on many Taoist talismans..."

Lin Qingxuan continued to preach "The Hundred Secrets of Taishi Tianfu Dilu Sacrifice", and Zhang Sanfeng and Shen Tongyuan continued to listen attentively.

When the two Taoist true monarchs were listening intently, in the illusion of Taishi, in another immortal palace, Daotong Chongxu respectfully knelt on the golden bricks and listened intently to the emperor of Qingxuan, who was sitting on the high platform. The patriarch preached the many supreme dharmas of refining essence and transforming qi, and in front of Chongxu were thousands of immortal boys who could not see their faces.

I don't know how long it took, Zhang Sanfeng and Shen Tongyuan finally understood and learned all the six immortal methods, and then they heard three chimes in the sky. Feishengyan sat upright, and did not seem to have flown to Xiangong Xianyuan.

Both true monarchs knew that it was clear that the Qing Xuan Patriarch used the supreme law to pull them into the fairyland to teach the Dharma. Looking at the sun in the sky, Zhang Sanfeng and Shen Tongyuan both knew that the time did not seem to change, it was as if the two of them were in an instant. He listened to lectures in the fairyland for several years, and then learned the six immortal methods.

(End of this chapter)