From the headmaster of Quanzhen, he began to traverse the heavens

Chapter 261 Chapter [-]

After Zhu Zicheng learned the Qi Luck Dafa taught by Master Changsheng Daoist, he knew that this practice does not depend on aptitude and understanding, nor on the hard work and perseverance of the practice, but only on the status and future of the practitioner. Secret law.

If the traditional cultivation method is to pursue the unity of man and nature, then this practice is to pursue the unity of human beings.

Knowing that his teacher would protect the Dharma for himself, Zhu Zicheng was full of joy, and when he was guilty, he sat on the futon and worked slowly.

In less than a quarter of an hour, I felt that my heart was flying out of my body, and I could actually see a rich and aristocratic source of fortune purple qi hanging above my head, rushing to the sky of Jinling City, and there were faint strands of gold in the purple qi. Yellow Dragon Qi and Cyan Wen Qi.

Because of studying "The True Explanation of the Nine True Qi Circulation Numbers", Zhu Zicheng recognized at a glance that these three kinds of qi luck are the three types of the upper four kinds of qi luck in the nine qi qi qi. The teacher will find himself to teach the immortal method.

After thinking for a moment, Zhu Zicheng began to absorb qi into his body, compress and absorb his purple qi, golden qi, and blue qi, and use this sky-high qi to temper his body and true qi.

According to the practice method of "True Understanding", the way of qi fortune is divided into "watching qi", "absorbing qi", "quenching qi", "melting qi", "strengthening qi", "breathing", "transforming qi", etc. Seven realms.

Only by cultivating to the realm of melting qi can the tempering and fusion of qi luck be integrated with one's own soul. From then on, the law of qi luck can be regarded as a small accomplishment in cultivation, and can also have a realm comparable to a human being. As for the power of speaking , it depends on the quality of the luck.

Since Zhu Zicheng has a great master cultivation base, and he has thoroughly learned "Nine True Qi Circulation and Numbers", he can directly practice the first level of hope, and start the method of receiving qi.

Strictly speaking, qi luck does not calculate power, but this kind of qi luck is also a kind of creation of heaven and earth. If it can be used for one's own use, it will naturally have a magical effect comparable to great mana.

Zhu Zicheng slowly incorporated the purple noble energy, which is the main element of the three-color luck, into his body. After an unknown period of time, he felt that his body was invigorated, and his body seemed to have some miraculousness.

After Lin Qingxuan created the Dao of Qi Luck, he did not cultivate to the depths. At this time, when he looked at Zhu Zicheng's introduction to cultivation, he had some insights into this method and thought in his heart: This method is quite similar to the Shinto sacrifice. It's just that the Shinto sacrifice is to turn the power of the incense of the sacrifices of the people into mana. Speaking of which, it is to absorb the power of the will of the people to strengthen one's own body. The cultivation base has shrunk and fallen, and there is even the danger of destruction.

The method of Qi Luck is to use one's own Qi Luck, or even the family Qi Luck as mana. If you make a mistake, or someone breaks your Qi Luck, then your Mana will naturally decrease, and there is even a risk of death.

But speaking of these two methods, it is easier to cultivate than the Tao of the Five Immortals created by Lin Qingxuan, so even if there are many flaws, if it can be spread out, the nobles of the imperial court will naturally be practiced by everyone, and big families everywhere will inevitably practice, even There will also be prostitution temples and wild sacrifices in various places.

However, Lin Qingxuan never thought of doing a one-word hall in this world. After all, his practice is not a Shinto sacrifice at all, and he does not need to engage in worship of the people. Quanzhen religion is not a monotheistic religion that does not tolerate pagans. This is the Taoist tradition.

Therefore, the method of luck, the method of Shinto sacrifice, the method of corpse repair, and even the method of practice that will appear in the future are gradually separated from the Quanzhen sect system. Lin Qingxuan never wanted to master it, because he asked for a hundred flowers. An extraordinary world where a hundred schools of thought flourish and contend, rather than an earthly kingdom of gods that only believes in itself and practices the immortal methods created by it.

It was already ten days after Zhu Zicheng's release. During these ten days, Lin Qingxuan poured a stream of zhenqi into Zhu Zicheng's body from time to time to make up for his essence, which enabled Zhu Zicheng to practice "The True Explanation of the Nine True Qi Circulation Numbers" in one go. To the quenching realm of the third layer.

Although the way of qi fortune is different from the method of refining qi and transforming into a god, after practicing to the realm of quenching qi, Zhu Zicheng's cultivation with the blessing of his own Zhu Zi noble qi is comparable to the martial sage who has stepped into the realm of foundation building.

After opening his eyes, Zhu Zicheng only felt that his gaze towards this world had changed slightly, as if he had become an immortal, with a sense of transcendence.

The method of qi luck and the method of Shinto sacrifice are both affected by the characteristics of qi and the miscellaneous thoughts of the people. It can be said that over time, as the cultivation level deepens, the monks who practice the method of qi will gradually be changed by the characteristics of qi. For example, those with Zhu Qi or Purple Qi will gradually become arrogant and arrogant and despise all living beings. Brown Qi and Light Yellow Qi are only the luck of monks. If you cultivate this Qi, you will gradually lose your true colors. Qingqi, Cangqi and other civil servants will become superior, sour and stubborn.

Although this kind of change is a bit by bit over the years, as long as the time is long enough, it can eventually make a person completely different from the beginning, so there will be follow-up ventilation and qi transformation. Get rid of the subtle influence of air luck on human nature.

Although Zhu Zicheng had already known about the drawbacks of his practice in the practice of "Nine True Qi and Meridian Transport Numbers", but he asked himself that he was firm in his resolve and could overcome it, so he just recalled that when he was young, he ran cattle for the rich man's house and was in Huangjue Temple. During the hard days of being a monk, the arrogance in my heart gradually subsided.

Lin Qingxuan's eyes flickered, looking at Zhu Zicheng's changes, he smiled and said, "My disciple has already entered the Dao, you will cultivate well in the future, teach this method to your family and other big clans, the noble ministers of the Dakun Dynasty, etc. This method must honor your kindness, so not only can you strengthen your own luck, but also make the way of luck flourish."

Zhu Zicheng is very clear that the method of qi luck is to pull one hair and move the whole body. After he spread it out, everyone who practiced this method would owe himself some qi luck to some extent. The method of imparting qi and luck is only good, and there is no harm. Even if future generations and other people who have learned the method of qi and luck pass it on to others, they can also get qi from others. Here is the method of this method. Greatness.

Zhu Zicheng is keenly aware that as long as this method spreads, it will become a secret method for everyone in the Dakun Dynasty to practice within ten years. Moreover, noble officials who maintain traditional concepts and emerging officials who appear because of the booming maritime taxation It seems that the contradiction between honors and honors can also be eased after the appearance of the law of luck.

After all, the emperor's family was unable to cultivate because they carried the country's soil, and all the ministers and nobles became a big interest group after cultivation, and they would be able to join forces in the future to vacate the power of the royal emperor.

There are many fields, minerals, money, grain, etc. in the world. The royal family wants more, and the court and honors, officials, and common people will have less. If the officials and nobles in the world can be combined, they will occupy most of the Dakun Dynasty. The wealthy Fang family will inevitably be forced to constantly spit out their interests and rights. In the future, it will become a fact that the emperor and the scholar-officials will jointly rule the world, and the noble family can truly rest with the country, without caring about the emperor's one-person favor. Private thoughts.

Lin Qingxuan could see a lot of Zhu Zicheng's thoughts without using divine sense and Tianyanjing, but as the patriarch of immortality, as long as he was not faced with the extinction of the Taoism and the chaos in the world, he would definitely not interfere in the development of the world.

Therefore, the emergence of the law of luck will change the political structure and even the system of the Dakun Dynasty, so that many changes that change the national fortune are also expected by Lin Qingxuan, but no matter how the changes are, they will not exceed his own, the sun god and immortal. The patriarch and Qingxuan Tianzun held the palm of his hand, so he was happy to be a pusher, adding some motivation to the changing situation in the world.

Zhu Zicheng got up and bowed again, smiled and said: "Master, the way of luck that you created is unique, and the way of cultivation to the depths is really not under the true teaching of Quanzhen. The way of people, ghosts, gods, heaven, and five immortals passed down by the ancestors of Qingxuan is all magic. The source, but pay attention to aptitude and immortality, not everyone can practice.

However, the Dao of Qi Luck that you handed down can be cultivated by everyone. For example, everyone in my Zhu family can practice Qi Luck, and the Qi Luck is the only one in the whole family. The disciple can already guess that in the future, people with dull aptitude may use Luck Luck. More magic tricks.

If it is a family of ordinary people, as long as they accumulate virtue and do good deeds, read poetry and books, or join the army, they can nurture their own white, green, and black spirits with perseverance. It is also possible to introduce a master who is successful in quenching Qi, and this is the era when all people can practice. "

Lin Qingxuan was noncommittal about Zhu Zicheng's words, but carefully instructed Zhu Zicheng to practice several key points in his practice, and then got up and said: "The great way has been passed down, so it's time to go as a teacher."

Zhu Zicheng hurriedly bowed to keep him, but Lin Qingxuan felt that he had already delayed a lot of time. During this time, he had sensed that there were changes in the sky in the southeast and the north. He knew that someone had crossed the tribulation and rushed to the pass. At this time, the fluctuation disappeared, and he knew that he had already achieved the sun god, so With a wave of his sleeves, he vanished into a breeze.

In Wu Guogong's mansion, only Lin Qingxuan's hymns lingered endlessly: "The main concern is to throw Nanyang, and the north to conquer the east to seek good resources. At times, the heaven and the earth work together, and it is not free to transport heroes. Thousands of miles of mountains and rivers take care of children. , the crown swords of the two dynasties hate Qiao Zhou. The only thing that remains is the passionate water under the rocks, which is still like a stream near the post every year..."

Zhu Zicheng leaned down and bowed. After the teacher's singing disappeared, he straightened up and said aloud: "The boss, the second, the third, and the fourth, come here, we have something to say!"

Zhu Laibiao, who was waiting outside the flower hall, and his disciples hurriedly walked in.

Not to mention how Zhu Zicheng instructed his children to teach the law of luck, Lin Qingxuan flew north along the spiritual sense after he left the palace.

Because Lin Qingxuan was on his way with all his strength, he arrived at the Tianchi Lake in Changbai Mountain in a short time. From a distance, he saw the Qingfeng Sword suspended in the air, and Yang Ming, who was on the floating ice in the middle of the Tianchi Lake, riding a big black bear on the side of the pool. Guo Xiang.

Yang Ming, who was exercising energy and adjusting his breath, opened his eyes and bowed: "The patriarch is here? The disciple has just become a sun god, and I would like to ask your old advice."

At this time, Lin Qingxuan, who had already recovered his original appearance, slowly fell in front of Yang Ming, Guo Xiang also jumped down from the bear's back and kowtowed, and the big black bear also followed suit and kowtowed.

Lin Qingxuan smiled slightly, and said, "Xiang'er has also begun to strengthen the yin spirit, yes, this big black bear is a spiritual beast. If it is cultivated well, he may be able to set foot in cultivation like Yuan Maung and become a demon ancestor. ."

Guo Xiang smiled softly, patted the big black bear beside him, and said, "Ancestor, this black blind man is a strange beast in Tianchi. It was captured by my brother Ming. It knows fear and becomes our mount."

After speaking, Guo Xiang gently kicked the black blind man who became more and more honest after seeing Lin Qingxuan, and said with a smile: "You are so lucky, the ancestor of Xiandao said that you have a chance to become a demon ancestor again, you have to give us a good fight. "

Although the black blind man has some spirituality, after all, he hasn't been with people for a long time, and he doesn't understand the meaning of Guo Xiang's words. He just lowered his head and licked Guo Xiang's boots.

Seeing Yang Mingyou bowing, Lin Qingxuan stretched out his hand to lift him up, his eyes shone with soul-stirring light, but he could see through the depth of Yang Ming's cultivation at a glance, and praised: "Good boy, you have a solid foundation and you have been tempered a lot. With more than ten years of magical powers, this tribulation is also the six or six thunder tribulations, which is very good.

Since then, your sun god has been achieved, and your physical body has also been forged into an indestructible golden body, and you can start to achieve the supreme state of the three flowers gathering at the top. "

Yang Ming smiled and agreed, then sat cross-legged and began to adjust the three at the same time according to the frequency of yin and yang transformation into one. This is the last step after the transformation of the yin spirit into the yang spirit after the physical body transcends the catastrophe, and it is also the refining of Qi. The Great Perfection of Transforming God is also known as the Three Flowers Gathering Ding, which is regarded as the highest realm of Taoist practice.

The so-called "Three Flowers Gathering on the Top" is the highest realm of dual cultivation of life and life. It is only a theoretical realm without creating the path of immortality, but it became a reality after Lin Qingxuan opened up the path of immortality.

The Three Flowers Gathering Ding is not only a symbol of the immortal fruit status planned by Lin Qingxuan, but also the expression of the most powerful, highest achievement and most stable foundation among the immortal methods created by Lin Qingxuan.

Only after the physical body and the yin god have experienced six or six thunder tribulations at the same time, the physical body can be built into the world's greatest treasure, which has the magical effect of immortality and immortality. realm.

Of course, this realm does not mean that there are three flowers suspended on the head, but from then on, the essence, qi and spirit have become one, and there is no difference. The magic power of the gods can truly make the gods immortal.

Therefore, it is only after the achievement of the Yang God that the Yang God can be immortal. Only after the achievement of the highest realm of the Three Flowers Gathering the Top can it be regarded as a true immortal and immortal and immortal from the inside to the outside.

Lin Qingxuan's most promising juniors are Yang Ming, Zhang Sanfeng, and Shen Tongyuan. Now that Yang Ming has become the first to achieve the Yang God, and he has to make a concerted effort to gather together, Lin Qingxuan naturally only has joy, so when Yang Ming works hard, he just sits quietly by the side. looking.

After an hour, a smile gradually appeared on Lin Qingxuan's quiet face, and the nervous Guo Xiang suddenly sighed in relief, secretly delighted in his heart: The ancestor's brows moved, and it became more and more relaxed, obviously it was Brother Ming who became!
It seems that in order to confirm Guo Xiang's guess, Yang Ming suddenly jumped up, and with a clear roar, he drew the Qingfeng sword in the air to his side, and with a slight wave of his right hand, a circle of spider web cracks appeared in the air, and there were faint sounds. Visible black hole.

After a while, the faint black holes and spider web cracks disappeared before Yang Ming blinked in satisfaction with his magical power.

Then he looked at Lin Qingxuan with a smile, and asked, "Uncle Master, the disciple became the Yang God, and the three flowers gathered on the top, is it considered a goddess?"

(End of this chapter)