Everything starts with Jin Yiwei

chapter 791

The Pure World True Buddha left Qin Zhan a generous gift.

This pure relic contains the essence of the pure Buddha's cultivation, saving Qin Zhan years of hard work!
It is difficult for the relics to appear, and only the eminent monks in the Nine Tribulations Realm have a chance to leave the relics.

And the most pure relics are even more rare to meet!

In addition, the Jingshi cassock, which belongs to the same true Buddha vessel as the merit Zen staff, is even more rare and precious.

In the Buddhist kingdom, not all true Buddhas have true Buddha vessels.

True Buddha artifacts are extremely rare.

And the true Buddha weapon corresponds to the weapon of the martial arts world, it should be a magic weapon!
That is to say, Qin Zhan now possesses two great killer weapons at the level of divine weapons!
Now he has two pieces of true Buddha artifacts to protect him, and his own strength has reached the peak of the visualization realm, he is now comparable to the eminent monks in the day travel realm!

And the "Jing Shi Yuan Sutra" was also incorporated by Qin Zhan into his major practice method "Buddhist Sutra", which made the quality of "Buddhist Sutra" improved again.

I believe that by collecting some primordial spirit methods developed by the true Buddha, Qin Zhan's main practice method "Buddhist Scripture" can reach the level of the top primordial spirit method.

The top Yuanshen method should refer to the Yuanshen method corresponding to the ninth calamity of the Nine Tribulations Realm, and Qin Zhan's current major practice method "Buddhist Scripture" has been fused and deduced to the level of the seventh calamity by him.

Integrating the inheritance of several true Buddhas, especially the inheritance of the top true Buddha, may reach the eighth kalpa.

If the complete scriptures of the Great Sun Tathagata can be obtained, then the Primordial Spirit Technique, which Qin Zhan majored in, may be able to reach the peak of the Ninth Tribulation.

However, the Nine Tribulations of Yuanshen Method should correspond to the transcending limit of martial arts in Martial Dao, or the Immortal King in Immortal Dao.

It's just that what Qin Zhan doesn't quite understand is that few people in the Buddhist kingdom can reach the ninth kalpa, and even few people can reach the seventh and eighth kalpas.

According to Qin Zhan's speculation, either the Yuanshen method is too difficult to practice, or his understanding is wrong.

The Dao of Heaven is the top existence in a big world. The Ninth Calamity of Yuanshen Method can imitate the Dao of Heaven.

This kind of strength has long exceeded the limit of martial arts and immortality.

This may be at the level of Martial Ancestor and Immortal Emperor.

The Buddha is selfless, and he may directly announce a path of detachment about the primordial spirit law.

In other words, the eighth calamity of Yuanshen method is the limit, comparable to the peak of martial arts and immortality, while the ninth calamity of Yuanshen method is comparable to the realm of martial ancestors and immortal emperors.

It's just that Martial Ancestor and Immortal Emperor never announced how they got their way.

And the Buddha announced it.

The more Qin Zhan thought about it, the more he felt it was possible.

Perhaps only the Buddha has the perfect practice of nine kalpas, and other true Buddhas may not.

Or maybe the Buddha just put forward such a concept, and he has never handed down the real method on how to cultivate to the ninth kalpa!

As for how, it is impossible to know.

The method Qin Zhan is currently majoring in is the most suitable for him, and he can also exert the most powerful power, but the current limit is the seventh catastrophe. At that time, he will find more scriptures of the real Buddha and see if he can get them after fusion and deduction. The Ninth Tribulation Cultivation Technique will know how to get the real situation.

Martial ancestors, immortal emperors, what kind of people, I am afraid that they are not afraid of someone who will surpass them, so they deliberately hide it, and do not announce the method to reach their level, but that this method is only suitable for themselves or , this method can only be understood but not expressed in words.

Once you have enlightened, you are enlightened. If you don’t understand, no one can help you.

This kind of power has touched taboos, so it cannot be preserved on paper, or even passed down from generation to generation, so it cannot be passed on!
Of course, all of this is just Qin Zhan's guess. As for how true it is, Qin Zhan himself has no idea.

After the matter of Lanruo Temple was resolved, Qin Zhan recuperated his body, and then returned to Tianlong Temple in a leisurely manner.

Tenryu Temple.

"Master, I'm back!"

The old monk is still chanting scriptures there.

Seeing Qin Zhan's return, he showed a smile: "Fan Hai is back!"

"Yeah, I'm back." Qin Zhan said.

"It went well this time, did you subdue Master Jiuyuan's remnant soul?" The old monk asked.

"Master, this time is really thrilling..."

Qin Zhan processed what happened during this period into art, and then told the old monk all at once.

The old monk listened quietly, nodding his head in disapproval, even hearing the news of the death of the Ghost Buddha and the Pure World True Buddha did not move him.

This skill of nourishing qi is really beyond Qin Zhan's reach.

"The True Buddha of the Pure World has passed away. It is really bad news for him to die and the ghost Buddha to be born." The old monk said indifferently.

"Before the Pure World True Buddha passed away, he killed all the incarnations of the ghost Buddha in the human world, making his real body sink into the six realms of reincarnation forever."

"Ghosts and Buddhas can no longer come out to make trouble, master, don't worry about it." Qin Zhan said.

"Maybe."

The old monk sighed and shook his head slightly.

Looking at him like this, he thinks that the Pure Buddha is unreliable, or he thinks that ghosts and Buddhas can escape from the six realms of reincarnation!
"Master, do you know what the Six Paths of Reincarnation is and where is it?" Qin Zhan asked.

"There is no reincarnation in the world. In order to lead people to be good, the Buddha created the six reincarnations by himself."

"All living beings in the world have karma due to good and bad karma. There are six destinations for this karma, which are called the six realms."

"The six realms are divided by the Buddha according to the size of the blessings received by the karma body. They are: the realm of heaven and humanity, the realm of humanity, the realm of animals, the realm of Asura, the realm of hungry ghosts, and the realm of hell."

"The so-called six paths of reincarnation will naturally enter different paths according to the cause and effect in life. The six paths are divided into three good paths and three evil paths."

"The three good ways: the way of heaven, the way of humanity, and the way of Asura, and the three evil ways: the way of hungry ghosts, the way of animals, and the way of hell. Reincarnation is constantly going on between the way of heaven and man and the way of hell. Good and evil in life determine the reincarnation of the world." The old monk explained. road.

"Six paths of reincarnation really have secondary effects?" Qin Zhan couldn't help but widen his eyes and said.

"Ha ha."

The old monk laughed twice when he heard the words, and shook his head: "Of course there is no such effect, it's just a means to attract people to be good."

"Sometimes a white lie is better than a bloody truth. Although the monks don't tell lies, a white lie is not a lie!"

Qin Zhan nodded after hearing the words.

That's right!

How could the Buddha be able to do things that the Immortal Emperor, the Immortal King of the Six Paths of Reincarnation, the Demon Lord, and the Martial Ancestor could not do?

Life is the greatest miracle in this world.

The strong can decide the life and death of the weak, but they cannot manipulate the past and present of the dead.

If a person's past and present lives are all within someone's thought, then it is better to die vigorously than to live like a puppet!
"What is the ghost Buddha doing in the six realms of reincarnation?"

Qin Zhan asked again: "Is it possible that there is such a treasure in the six reincarnations?"

"There is no treasure in the six realms of reincarnation. The six realms of reincarnation are just a cover. Under the six realms of reincarnation, there are eighteen levels of hell. Through the hell way, you can enter the eighteen levels of hell."

"This is the place where the Buddha imprisoned the monsters of the Buddhist world and the great powers of the gray world, and the Ksitigarbha Buddha sits and guards them!"

"Maybe the ghost Buddha went to the six realms of reincarnation because he entered the eighteenth hell and released those imprisoned demons and ghosts!" The old monk said:
"But with Ksitigarbha Buddha here, they won't be able to get it easily!"

(End of this chapter)