Everything starts with Jin Yiwei
Chapter 795 Conflict of Doctrine
Chapter 795 Conflict of Doctrine
"Wutian Buddha bestowed 36 black lotus petals, which can break 36 empty cages. The Buddha also gave us a list, and there are 19 people on the list. Except for these 19 people, the rest, whoever you want to save, is free!" The Bone Bodhisattva said.
"Who's on the list?" Moreau said.
"Six-eared, one-armed demon monkey, black-robed venerable... and Ksitigarbha Buddha!"
Bone Bodhisattva named 18 people other than Mara in turn.
When he heard the last name, Mo Luo was moved, and a killing intent flashed across his face:
"What did you say? Ksitigarbha? Why did you save him?"
"Hell is not empty, and Ksitigarbha will stay in hell forever. This was his original ambition. Why should we help him out of trouble?"
"As the number one protector of the Buddha Kingdom, don't you know his strength is boundless? Why did you let him out?"
"This is the meaning of Wutian Buddha. Let us recruit Ksitigarbha Buddha. Although we think it is impossible, we have to try!" Bone Bodhisattva said in a deep voice.
"Don't try, you are doomed to fail. Dizang, that guy can't take refuge in Wutian!"
When Mo Luo mentioned Ksitigarbha Buddha, a trace of fear flashed in his eyes.
"Let's not talk about anything else, save the other people on the list first, and when the time comes, let's talk about the Ksitigarbha King!" Demon Buddha said.
Several people nodded and said yes.
The team grew stronger and stronger, and more and more people were rescued by the Bone Bodhisattva and others. Some of the people on the list given to them by the Black-clothed Buddha were still alive, but some were already dead.
But they used up thirty of the 36 black lotus petals, leaving only six petals.
And there was one person they hadn't seen.
That person is Ksitigarbha Buddha!
"Why didn't I see Ksitigarbha Buddha after traveling all over the eighteen levels of hell? Could it be that he has already left this place?"
The Bone Bodhisattva is suspicious!
"He is not on the eighteenth floor of hell, he should be on the nineteenth floor of the legendary hell!"
A haggard old monk in a black robe said.
His name is the Venerable in Black Robe, and he has an inseparable relationship with the Buddha in Black. A large part of the Buddhist principles taught by the Buddha in Black comes from him, and the tradition of wearing a black cassock in the lineage of the Buddha in Black is also derived from his attire. .
This person's status in the lineage of the Buddha in black is really too high.
Even the Bone Bodhisattva and others dare not disrespect him.
I believe that as long as he leaves this ghostly place, he will become the black-robed Venerable Buddha, an old Buddha whose status is still above them!
"Your Majesty, do you mean that there is space beyond these eighteen levels of hell?" Lehua Bodhisattva said.
"Not outside the eighteen layers of hell, but under these eighteen layers of hell!"
The black-robed venerable pointed to his feet:
"In the endless years of being imprisoned, I have never seen this little guy Jizo."
"He seems to want to suppress the [-]th hell, but he doesn't care about us in the [-]th hell. It doesn't matter whether we die, live, or escape!"
"In my opinion, he is not eternal hell, but a devil prison that suppresses one's own heart!"
"What he wants to suppress is actually himself!"
"And what Wutian asked you to rescue and release is not the real Ksitigarbha, but the devil prison in Ksitigarbha's heart!"
When everyone heard this, they were very surprised.
"This Ksitigarbha also has demons in his heart?"
People were suspicious.
"What Ksitigarbha has in mind is not the inner demon, the inner demon, or the outer demon, but a demon realm!"
"He's not questioning himself, he's questioning the entire Buddhist world, the entire concept of the Buddhist kingdom!" the black-robed venerable said.
"Your Majesty, know the inside story of Ksitigarbha King Foyong Town Hell?" the evil Buddha said.
"I understand a little bit. I should have exiled myself from Wutian Eternity. After the Tathagata dominated the Buddhist world, he was suppressed by the Tathagata."
"Later, the Tathagata built the six realms of reincarnation, and then opened up eighteen layers of hell, so he took advantage of the situation and locked me up."
"The previous [-] levels of hell were unguarded, and there was no need for anyone to guard them. The Tathagata is so powerful. As long as he is not willing, no one can escape from the big cage of the [-] levels of hell!"
"One day later, a monk in a red cassock rode an ancient beast to the eighteenth level of hell, which is Dizang."
"It's just that I also caught a glimpse of him, and I haven't seen him since then. But I heard some people in the empty cage talk about him."
"The reason why he came here was because he questioned Tathagata when he was debating the Dharma in the Buddhist kingdom, and felt that Tathagata's Dharma is Hinayana Dharma, and his Dharma is Mahayana Dharma."
"Later, the Tathagata did not blame him, but the Buddhas in the Buddhist world pushed him aside everywhere, and even fought with him. The Tathagata stopped him."
"Then he swore to stay in hell forever. Hell is not empty and he will never be born. In fact, he is equivalent to imprisoning himself here forever."
"Because everyone knows that if the Tathagata never dies, hell will never be emptied, but now that the Tathagata is dead, whether hell can be emptied is really unknown!"
After hearing this, everyone couldn't help but gasped.
They all thought that Ksitigarbha King Buddha suppressed half of the Buddhist kingdom by himself was already very powerful, but they didn't expect that he could be even more powerful.
He turned out to be one of the Buddha's Dharma!
Buddhism is related to Yuanshen Law, but they are not completely related.
Buddhism does not fully represent the primordial spirit law.
The Buddha is the founder of the Yuanshen law system, but in fact, the Yuanshen law existed long before the Buddha, and the Buddha is just a master!
Similarly, Buddhism is not exclusive to the Buddha. It is the way and method used by the Buddhists, the original residents of the Buddhist world, to deal with people and understand the truth.
It is also the Tathagata who refines and organizes it and turns it into Buddhism!
Since the Buddha, there have been the primordial spirit law and Buddhist law!
But what Dizang questioned was not Yuanshenfa, because in terms of Yuanshenfa, he is still a younger brother!
But what he questioned was the Buddha's Dharma. To put it bluntly, he did not agree with the Buddha's principles of life!
"Hahaha, in that case, he is somewhat similar to Wutian Buddha, but his philosophy is somewhat different from Tathagata's." Bodhisattva Bodhisattva said with a smile.
"It's not the same. The dispute between Ksitigarbha and Tathagata lies in Mahayana and Hinayana, and whether it is to cross people or to cross oneself."
"The Buddha felt that the essence of Buddhism is to overcome oneself, escape from the sea of suffering, transcend oneself, and overcome others, just by the way, just for faith and merit."
"But Ksitigarbha believes that the essence of Buddhism is to save people. The Buddha should save all living beings, abandon the small self, and help all living beings escape from the sea of suffering, even if they die themselves, they will not hesitate!"
"From the point of view of righteousness, what Dizang said is correct, but from the point of view of the self, what the Tathagata said is true!"
"Only when you have the ability, can you save all living beings."
"If you wrong yourself just to help others, this is a very stupid behavior."
"Ksitigarbha is too ideal, and Tathagata is too real. The ideal and the real are destined to be impossible to perfectly fit together."
Mo Buddha said that he is a true Buddha from the Buddhist kingdom, and he knows a lot about some things about Buddhism.
"It turns out that behind the hell of Ksitigarbha King Foyong town, there is even a dispute over doctrines. It's really amazing!"
The Bone Bodhisattva sighed.
As she spoke, she glanced at the black-robed venerable again and said, "Does senior know the way to the nineteenth floor of hell?"
"There is no road, just break through the void, find the node of time and space, and just hit it directly!"
The black-robed venerable said: "The nineteenth floor of hell is a small world cage. If you break the void, you can definitely sense his existence."
"At that time, directly sacrifice the remaining six black lotus petals given by Wutian to break this small world cage, and we can naturally enter it!"
(End of this chapter)
"Wutian Buddha bestowed 36 black lotus petals, which can break 36 empty cages. The Buddha also gave us a list, and there are 19 people on the list. Except for these 19 people, the rest, whoever you want to save, is free!" The Bone Bodhisattva said.
"Who's on the list?" Moreau said.
"Six-eared, one-armed demon monkey, black-robed venerable... and Ksitigarbha Buddha!"
Bone Bodhisattva named 18 people other than Mara in turn.
When he heard the last name, Mo Luo was moved, and a killing intent flashed across his face:
"What did you say? Ksitigarbha? Why did you save him?"
"Hell is not empty, and Ksitigarbha will stay in hell forever. This was his original ambition. Why should we help him out of trouble?"
"As the number one protector of the Buddha Kingdom, don't you know his strength is boundless? Why did you let him out?"
"This is the meaning of Wutian Buddha. Let us recruit Ksitigarbha Buddha. Although we think it is impossible, we have to try!" Bone Bodhisattva said in a deep voice.
"Don't try, you are doomed to fail. Dizang, that guy can't take refuge in Wutian!"
When Mo Luo mentioned Ksitigarbha Buddha, a trace of fear flashed in his eyes.
"Let's not talk about anything else, save the other people on the list first, and when the time comes, let's talk about the Ksitigarbha King!" Demon Buddha said.
Several people nodded and said yes.
The team grew stronger and stronger, and more and more people were rescued by the Bone Bodhisattva and others. Some of the people on the list given to them by the Black-clothed Buddha were still alive, but some were already dead.
But they used up thirty of the 36 black lotus petals, leaving only six petals.
And there was one person they hadn't seen.
That person is Ksitigarbha Buddha!
"Why didn't I see Ksitigarbha Buddha after traveling all over the eighteen levels of hell? Could it be that he has already left this place?"
The Bone Bodhisattva is suspicious!
"He is not on the eighteenth floor of hell, he should be on the nineteenth floor of the legendary hell!"
A haggard old monk in a black robe said.
His name is the Venerable in Black Robe, and he has an inseparable relationship with the Buddha in Black. A large part of the Buddhist principles taught by the Buddha in Black comes from him, and the tradition of wearing a black cassock in the lineage of the Buddha in Black is also derived from his attire. .
This person's status in the lineage of the Buddha in black is really too high.
Even the Bone Bodhisattva and others dare not disrespect him.
I believe that as long as he leaves this ghostly place, he will become the black-robed Venerable Buddha, an old Buddha whose status is still above them!
"Your Majesty, do you mean that there is space beyond these eighteen levels of hell?" Lehua Bodhisattva said.
"Not outside the eighteen layers of hell, but under these eighteen layers of hell!"
The black-robed venerable pointed to his feet:
"In the endless years of being imprisoned, I have never seen this little guy Jizo."
"He seems to want to suppress the [-]th hell, but he doesn't care about us in the [-]th hell. It doesn't matter whether we die, live, or escape!"
"In my opinion, he is not eternal hell, but a devil prison that suppresses one's own heart!"
"What he wants to suppress is actually himself!"
"And what Wutian asked you to rescue and release is not the real Ksitigarbha, but the devil prison in Ksitigarbha's heart!"
When everyone heard this, they were very surprised.
"This Ksitigarbha also has demons in his heart?"
People were suspicious.
"What Ksitigarbha has in mind is not the inner demon, the inner demon, or the outer demon, but a demon realm!"
"He's not questioning himself, he's questioning the entire Buddhist world, the entire concept of the Buddhist kingdom!" the black-robed venerable said.
"Your Majesty, know the inside story of Ksitigarbha King Foyong Town Hell?" the evil Buddha said.
"I understand a little bit. I should have exiled myself from Wutian Eternity. After the Tathagata dominated the Buddhist world, he was suppressed by the Tathagata."
"Later, the Tathagata built the six realms of reincarnation, and then opened up eighteen layers of hell, so he took advantage of the situation and locked me up."
"The previous [-] levels of hell were unguarded, and there was no need for anyone to guard them. The Tathagata is so powerful. As long as he is not willing, no one can escape from the big cage of the [-] levels of hell!"
"One day later, a monk in a red cassock rode an ancient beast to the eighteenth level of hell, which is Dizang."
"It's just that I also caught a glimpse of him, and I haven't seen him since then. But I heard some people in the empty cage talk about him."
"The reason why he came here was because he questioned Tathagata when he was debating the Dharma in the Buddhist kingdom, and felt that Tathagata's Dharma is Hinayana Dharma, and his Dharma is Mahayana Dharma."
"Later, the Tathagata did not blame him, but the Buddhas in the Buddhist world pushed him aside everywhere, and even fought with him. The Tathagata stopped him."
"Then he swore to stay in hell forever. Hell is not empty and he will never be born. In fact, he is equivalent to imprisoning himself here forever."
"Because everyone knows that if the Tathagata never dies, hell will never be emptied, but now that the Tathagata is dead, whether hell can be emptied is really unknown!"
After hearing this, everyone couldn't help but gasped.
They all thought that Ksitigarbha King Buddha suppressed half of the Buddhist kingdom by himself was already very powerful, but they didn't expect that he could be even more powerful.
He turned out to be one of the Buddha's Dharma!
Buddhism is related to Yuanshen Law, but they are not completely related.
Buddhism does not fully represent the primordial spirit law.
The Buddha is the founder of the Yuanshen law system, but in fact, the Yuanshen law existed long before the Buddha, and the Buddha is just a master!
Similarly, Buddhism is not exclusive to the Buddha. It is the way and method used by the Buddhists, the original residents of the Buddhist world, to deal with people and understand the truth.
It is also the Tathagata who refines and organizes it and turns it into Buddhism!
Since the Buddha, there have been the primordial spirit law and Buddhist law!
But what Dizang questioned was not Yuanshenfa, because in terms of Yuanshenfa, he is still a younger brother!
But what he questioned was the Buddha's Dharma. To put it bluntly, he did not agree with the Buddha's principles of life!
"Hahaha, in that case, he is somewhat similar to Wutian Buddha, but his philosophy is somewhat different from Tathagata's." Bodhisattva Bodhisattva said with a smile.
"It's not the same. The dispute between Ksitigarbha and Tathagata lies in Mahayana and Hinayana, and whether it is to cross people or to cross oneself."
"The Buddha felt that the essence of Buddhism is to overcome oneself, escape from the sea of suffering, transcend oneself, and overcome others, just by the way, just for faith and merit."
"But Ksitigarbha believes that the essence of Buddhism is to save people. The Buddha should save all living beings, abandon the small self, and help all living beings escape from the sea of suffering, even if they die themselves, they will not hesitate!"
"From the point of view of righteousness, what Dizang said is correct, but from the point of view of the self, what the Tathagata said is true!"
"Only when you have the ability, can you save all living beings."
"If you wrong yourself just to help others, this is a very stupid behavior."
"Ksitigarbha is too ideal, and Tathagata is too real. The ideal and the real are destined to be impossible to perfectly fit together."
Mo Buddha said that he is a true Buddha from the Buddhist kingdom, and he knows a lot about some things about Buddhism.
"It turns out that behind the hell of Ksitigarbha King Foyong town, there is even a dispute over doctrines. It's really amazing!"
The Bone Bodhisattva sighed.
As she spoke, she glanced at the black-robed venerable again and said, "Does senior know the way to the nineteenth floor of hell?"
"There is no road, just break through the void, find the node of time and space, and just hit it directly!"
The black-robed venerable said: "The nineteenth floor of hell is a small world cage. If you break the void, you can definitely sense his existence."
"At that time, directly sacrifice the remaining six black lotus petals given by Wutian to break this small world cage, and we can naturally enter it!"
(End of this chapter)
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