That year, that cicada, that sword
Chapter 1311
Chapter 1311
In fact, it was exactly as Murong Xuan expected, even though Qiu Ye used the power of teaching to open the Demon Town Well, and removed Hong Deng, a giant in the world of demons, from the Well, Hong Deng used his own sacrifice Years of Blood River, as well as his own immortal body and other supernatural powers are only the second transformation that forced Xu Beiyou out of Zhu Xian.
As for the Zijin body, even without Hong Deng, Xu Beiyou would have achieved the Zijin body with Wanyan Beiyue's punch, but it had little to do with Hong Deng.
Xu Beiyou slashed through the Demon Town Well with a single sword, making Qiu Ye Jue stop the thought of continuing to summon helpers from the Demon Town Well.However, Xu Beiyou was too worried about this point. Anyone who was suppressed by the Taoist sect into the Demon-Suppressing Well had a deep hatred with the Taoist sect. If they were released rashly, it would be a blessing not to join forces with Xu Beiyou to fight against the Taoist sect.The reason why Qiuye was able to release Hong Deng from the Demon Town Well was because he had an appointment with Hong Deng, and set a restraint on Hong Deng with the seal of the capital, promising that Hong Deng would be free if he defeated the powerful enemy. This move seems to be unscrupulous, but Qiuye knows that Hong Deng cannot be Xu Beiyou's opponent. He can use Hong Deng to deplete Xu Beiyou's original energy that cannot be recovered in a short time with the help of heaven and earth vitality, and he can also use Xu Beiyou's hand Gouging out Hong Deng's rotten meat for Daomen can be said to kill two birds with one stone.
Of course, Hong Deng also knew that Qiuye's promise was most likely a trap, but he had been suppressed in the darkened Demon Town Well for hundreds of years, tortured by it year after year, and lost most of his mind. Almost mad, he already had to bite the bait that might be smeared with poison, but he didn't expect that the strength of the young sword fairy was so frightening.
After Xu Beiyou cut through the Town Demon Well, he obviously also thought of the possibility of Qiu Ye borrowing a knife to kill people. Coupled with the several figures he saw through the huge vortex just now, his mind fluctuated slightly.
Strictly speaking, there can be many exits from the Town Demon Well. Apart from the main exit located in the depths of the Town Demon Palace in Xuandu, the deep well that used to be in the Tiance Mansion can be regarded as one of them. The exit on the peak can also be regarded as one of them. Xu Beiyou shattered the exit here, but the Mojing Well and Dongtian were safe and sound. It also suppressed the "devil heads" that the Taoist sect had sent into it for hundreds of years. None of these people He is not a giant figure who once ran amok in the world, nor is he inferior to Hong Deng.
To put it bluntly, if Xu Beiyou loses to the Daoist sect, there is a great possibility that he will be suppressed into the Demon Suppressing Well and become one of the many "devil leaders" in the well.You must know that there is a Buddhist abbot in the Zhenmo Well today. According to his seniority, he is Qiuyue’s master and ancestor, but because he failed in the Buddhist battle, the succeeding Buddhist abbot Mu Guan joined hands with the Taoist sect to suppress him in secret. in the well.In the eyes of ordinary monks, this is extremely unimaginable, but among many great monks in the world, it is unspoken.
Lord Daoist Shangqing once told him that Shangqing ends at sixteen, Yuqing ends at fifteen, and Taiqing ends at fourteen. After 190 years, there will be a great change in the world.
Xu Beiyou didn't dare to make a judgment about what this ambiguous change was, but he also had some guesses, and it was very likely that it was related to the Dharma-ending era that Buddhism talked about.It is rumored that in ancient times, humans and gods lived together in one place, such as the Taoist ancestor, the Buddha, the Sanqing Daojun, and the Four Great Bodhisattvas, all of which have Taoist temples in the world, such as Biyou Island where the Shangqing Daojun is located, Jinao Island, Mount Wutai where Manjushri is located, Mount Putuo where Avalokitesvara Bodhisattva is, Mount Emei where Samantabhadra is, and Mount Jiuhua where Ksitigarbha Bodhisattva is.It was only later that the Three Religions and Two Merchants happened. The ancestors of the Three Religions established the rules for the Three Realms. Those with high aptitudes became immortals, those with middle aptitudes became gods, and those with low aptitudes became enlightened. The immortals of Taoism go to the 33 heavens, the Buddhas and Bodhisattvas of Buddhism go to the Western Buddhist countries, and the Ksitigarbha Bodhisattvas go to the nether world, or the many gods go to heaven.
Since then, there has been a separation between heaven and man, and a separation between yin and yang between the earth and the earth.From that time on, the Buddhist school had the saying of the end of the Dharma. According to the words of the Buddha, when the end of the Dharma comes, there will be no great supernatural powers in the world. The same is true for the monks in the fairyland, and there may be only the last ordinary nine realms left.From then on, the three realms of heaven, earth and man have nothing to do with each other.
If there is such a day, Zhu Xian, Linglong Pagoda, Dutian Seal, Chuan Guoxi and other heavy weapons will return to the sky one after another, and even the major caves that remain in the world will be broken one after another. Zhenmojing Cave Sky should not be too exception .
At that time, how will the suppressed "devil leaders" in Zhenmojingdongtian deal with themselves?
Even thinking about it deeper, is the reason why Qiuye borrowed a knife to kill someone is also planning for the future of the Daoist sect?After all, today's Taoist sects are no longer able to deal with these demons from the Demon-Suppressing Well, and even Xuandu is no longer as impregnable as it used to be.If one day the Temple of Demon Suppression is destroyed and the group of evil spirits escape from the Well of Demon Suppression, these demon heads who have a deep hatred with the Taoist sect will inevitably attack the Taoist sect, so the Demon Suppression Well at this time is more like a hot potato for the Taoist sect , It is best to be able to throw away.
From this point of view, there is nothing wrong with Xu Beiyou's breaking the Demon Town Well ahead of time, and saving one variable.
In general, Akiba has far-reaching thoughts and is no longer limited to this battle.
But Xu Beiyou didn't take it seriously. In fact, he wasn't interested in what happened a hundred years later.To put it plainly, children and grandchildren have their own blessings, so don't be a horse and an ox for your children and grandchildren.To put it more profoundly, today's people will always set many rules for future generations. The premise is that today's people assume that they understand the future world better than future generations. It is easy to carry on, but knowing five hundred years later is as difficult as reaching the sky.Unlike other Xu Beiyou who worked hard 500 years ago for future generations 500 years later, it is better to let people 500 years later do their own thing.
In the final analysis, what Xu Beiyou really wanted to kill was Qiuye, not even for Jianzong, but only for his own teacher.
As long as Qiu Ye is killed and the Taoist sect is defeated, Jianzong can stand in the world as he did back then. Even if Xu Beiyou has relieved himself of the overwhelming burden, he can continue to take charge of Jianzong in the future, or hand over Jianzong to others And it doesn't matter whether you are free and easy in the world.
Akiba must die.
Life for life.
Xu Beiyou raised Zhu Xian in his hand, and passed his two fingers across the sword.
Things in this world are not just a matter of a sword.
There are so many things in the world, and the sword energy is like rain.
How many swords will you use to kill an autumn leaf?
(End of this chapter)
In fact, it was exactly as Murong Xuan expected, even though Qiu Ye used the power of teaching to open the Demon Town Well, and removed Hong Deng, a giant in the world of demons, from the Well, Hong Deng used his own sacrifice Years of Blood River, as well as his own immortal body and other supernatural powers are only the second transformation that forced Xu Beiyou out of Zhu Xian.
As for the Zijin body, even without Hong Deng, Xu Beiyou would have achieved the Zijin body with Wanyan Beiyue's punch, but it had little to do with Hong Deng.
Xu Beiyou slashed through the Demon Town Well with a single sword, making Qiu Ye Jue stop the thought of continuing to summon helpers from the Demon Town Well.However, Xu Beiyou was too worried about this point. Anyone who was suppressed by the Taoist sect into the Demon-Suppressing Well had a deep hatred with the Taoist sect. If they were released rashly, it would be a blessing not to join forces with Xu Beiyou to fight against the Taoist sect.The reason why Qiuye was able to release Hong Deng from the Demon Town Well was because he had an appointment with Hong Deng, and set a restraint on Hong Deng with the seal of the capital, promising that Hong Deng would be free if he defeated the powerful enemy. This move seems to be unscrupulous, but Qiuye knows that Hong Deng cannot be Xu Beiyou's opponent. He can use Hong Deng to deplete Xu Beiyou's original energy that cannot be recovered in a short time with the help of heaven and earth vitality, and he can also use Xu Beiyou's hand Gouging out Hong Deng's rotten meat for Daomen can be said to kill two birds with one stone.
Of course, Hong Deng also knew that Qiuye's promise was most likely a trap, but he had been suppressed in the darkened Demon Town Well for hundreds of years, tortured by it year after year, and lost most of his mind. Almost mad, he already had to bite the bait that might be smeared with poison, but he didn't expect that the strength of the young sword fairy was so frightening.
After Xu Beiyou cut through the Town Demon Well, he obviously also thought of the possibility of Qiu Ye borrowing a knife to kill people. Coupled with the several figures he saw through the huge vortex just now, his mind fluctuated slightly.
Strictly speaking, there can be many exits from the Town Demon Well. Apart from the main exit located in the depths of the Town Demon Palace in Xuandu, the deep well that used to be in the Tiance Mansion can be regarded as one of them. The exit on the peak can also be regarded as one of them. Xu Beiyou shattered the exit here, but the Mojing Well and Dongtian were safe and sound. It also suppressed the "devil heads" that the Taoist sect had sent into it for hundreds of years. None of these people He is not a giant figure who once ran amok in the world, nor is he inferior to Hong Deng.
To put it bluntly, if Xu Beiyou loses to the Daoist sect, there is a great possibility that he will be suppressed into the Demon Suppressing Well and become one of the many "devil leaders" in the well.You must know that there is a Buddhist abbot in the Zhenmo Well today. According to his seniority, he is Qiuyue’s master and ancestor, but because he failed in the Buddhist battle, the succeeding Buddhist abbot Mu Guan joined hands with the Taoist sect to suppress him in secret. in the well.In the eyes of ordinary monks, this is extremely unimaginable, but among many great monks in the world, it is unspoken.
Lord Daoist Shangqing once told him that Shangqing ends at sixteen, Yuqing ends at fifteen, and Taiqing ends at fourteen. After 190 years, there will be a great change in the world.
Xu Beiyou didn't dare to make a judgment about what this ambiguous change was, but he also had some guesses, and it was very likely that it was related to the Dharma-ending era that Buddhism talked about.It is rumored that in ancient times, humans and gods lived together in one place, such as the Taoist ancestor, the Buddha, the Sanqing Daojun, and the Four Great Bodhisattvas, all of which have Taoist temples in the world, such as Biyou Island where the Shangqing Daojun is located, Jinao Island, Mount Wutai where Manjushri is located, Mount Putuo where Avalokitesvara Bodhisattva is, Mount Emei where Samantabhadra is, and Mount Jiuhua where Ksitigarbha Bodhisattva is.It was only later that the Three Religions and Two Merchants happened. The ancestors of the Three Religions established the rules for the Three Realms. Those with high aptitudes became immortals, those with middle aptitudes became gods, and those with low aptitudes became enlightened. The immortals of Taoism go to the 33 heavens, the Buddhas and Bodhisattvas of Buddhism go to the Western Buddhist countries, and the Ksitigarbha Bodhisattvas go to the nether world, or the many gods go to heaven.
Since then, there has been a separation between heaven and man, and a separation between yin and yang between the earth and the earth.From that time on, the Buddhist school had the saying of the end of the Dharma. According to the words of the Buddha, when the end of the Dharma comes, there will be no great supernatural powers in the world. The same is true for the monks in the fairyland, and there may be only the last ordinary nine realms left.From then on, the three realms of heaven, earth and man have nothing to do with each other.
If there is such a day, Zhu Xian, Linglong Pagoda, Dutian Seal, Chuan Guoxi and other heavy weapons will return to the sky one after another, and even the major caves that remain in the world will be broken one after another. Zhenmojing Cave Sky should not be too exception .
At that time, how will the suppressed "devil leaders" in Zhenmojingdongtian deal with themselves?
Even thinking about it deeper, is the reason why Qiuye borrowed a knife to kill someone is also planning for the future of the Daoist sect?After all, today's Taoist sects are no longer able to deal with these demons from the Demon-Suppressing Well, and even Xuandu is no longer as impregnable as it used to be.If one day the Temple of Demon Suppression is destroyed and the group of evil spirits escape from the Well of Demon Suppression, these demon heads who have a deep hatred with the Taoist sect will inevitably attack the Taoist sect, so the Demon Suppression Well at this time is more like a hot potato for the Taoist sect , It is best to be able to throw away.
From this point of view, there is nothing wrong with Xu Beiyou's breaking the Demon Town Well ahead of time, and saving one variable.
In general, Akiba has far-reaching thoughts and is no longer limited to this battle.
But Xu Beiyou didn't take it seriously. In fact, he wasn't interested in what happened a hundred years later.To put it plainly, children and grandchildren have their own blessings, so don't be a horse and an ox for your children and grandchildren.To put it more profoundly, today's people will always set many rules for future generations. The premise is that today's people assume that they understand the future world better than future generations. It is easy to carry on, but knowing five hundred years later is as difficult as reaching the sky.Unlike other Xu Beiyou who worked hard 500 years ago for future generations 500 years later, it is better to let people 500 years later do their own thing.
In the final analysis, what Xu Beiyou really wanted to kill was Qiuye, not even for Jianzong, but only for his own teacher.
As long as Qiu Ye is killed and the Taoist sect is defeated, Jianzong can stand in the world as he did back then. Even if Xu Beiyou has relieved himself of the overwhelming burden, he can continue to take charge of Jianzong in the future, or hand over Jianzong to others And it doesn't matter whether you are free and easy in the world.
Akiba must die.
Life for life.
Xu Beiyou raised Zhu Xian in his hand, and passed his two fingers across the sword.
Things in this world are not just a matter of a sword.
There are so many things in the world, and the sword energy is like rain.
How many swords will you use to kill an autumn leaf?
(End of this chapter)
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