That year, that cicada, that sword

Chapter 327 The Great Sun Tathagata Breaks the Four Elephants

The Zirong Temple was built in the center of the Taoist workshop and slightly south of the center. It is rumored that the Zirong Temple just sits on one of the longan's eyes in the dragon's veins, so it can go up to the sky and down to the ground. After the transformation, only Du Haichan, who was from the Jiangnan Taoist sect, stayed in the Zirong Temple all the year round, using the dragon veins and earth energy to practice Taoism and Xuan, and rarely showed up on weekdays.

In Jiangnan Daomen, in addition to Du Haichan, there are four real people of the same generation as him, three men and one woman, who are usually stationed in various places in the south of the Yangtze River, but today the four returned to Zirong Temple together to preside over the formation. Dharma protector Du Haichan.

The Zirong Temple was built in the last years of the Great Chu Dynasty when Xuanjiao and the later Jianbing were under the capital of Linjiang. Things happened in a hurry at that time, so it didn't look very majestic and magnificent. At first glance, it was no different from ordinary Taoist temples. At this time, the four Taoists Already lined up in front of the gate of Zirong Temple, it is really like facing an enemy.

They have always known that the new Dragon King of Buddhism has a high level of cultivation, but they didn't expect it to be so high that even King Qin Guang, who was connected to the earth with the help of formations, was defeated in a blink of an eye. What kind of state is this?

Earth Immortal Twelfth Floor?Or the thirteenth floor of the Earth Immortal?
The monk in white robes came to Zirong Guanmen, stopped to stand, stopped chanting, and asked calmly: "Fellow Taoists, do you want to block the path of the poor monk?"

The four real people who are also in the realm of the earth fairy did not answer, and shot directly.

The four of them are only in the realm of the peak of the human immortal, and there is still a thin line between the realm of the earth immortal. The reason why they dare to fight the majestic Dragon King of Buddhism head-on is because they are in the formation of the great four-element fusion five-element formation.

I saw the four elephants in the sky fall down and attach to the four people respectively, Qinglong, Baihu, Suzaku, and Xuanwu. One elephant has seven constellations, which is exactly the number of 28 constellations.

The Taoist Sword Saber who was possessed by the green dragon took the lead, and the flying sword behind his back drew out its sheath and turned into a rainbow.

Immediately afterwards, the Taoist who was possessed by the white tiger floated over directly, with the wind and thunder looming in his palm, he slapped the monk on the head.

Then there is the female real person possessed by Suzaku, holding a gorgeous seven-color feather fan in her hand, and with a light fan, a fire dragon wagging its head and tail will be rolled up, circling and roaring.

The last remaining real person who had Xuanwu in his body made seals in his hands, and black Xuanshui emerged out of thin air under his feet, rushing like a river, and he came here on waves.

The power of the four of them teaming up with the help of the formation is not inferior to a great master of the twelfth floor of the earth immortal.

This is the confidence and heritage of Jiangnan Daomen for hundreds of years!

The monk did not dodge, dodge, or shake, all the gentle smile on his face was suppressed, leaving only Vajra's glaring eyes.

He was brought back to Buddhism by the elders of the teacher when he was young. When he was a young novice, he was responsible for cleaning the mountain gate. There stood four vajra statues with a height of more than ten feet. They are hideous and terrifying, and many companions respect these four Vajra statues at a respectful distance.

But for some unknown reason, he was not afraid at all, and he often looked up at the four statues of Vajra. The master said that the angry eyes of Vajra were to frighten evil demons and heretics, and only those who felt ashamed would be afraid. People may become Buddhist Dharma protectors in the future.

As he grows older, he is no longer a novice novice, he can be called a monk, and he no longer has to be responsible for cleaning, but he still visits these Vajra statues from time to time. It was through unintentional realization of a magic power of vajra's angry eyes, and then combined with the Buddhist golden body. After the fusion of the two phases, although the invincible golden body has not been proved, it has an extraordinary physique that is different from the ordinary golden body.

The white-clothed monk raised one palm in front of his chest, and raised his right hand high, as if he was about to hold up the sky, or as if he was holding a weapon that was about to fall.

The whole body is full of golden light, as if it is a gilt Buddha enjoying incense and offerings in a temple.

The Vajra stands in the world, fearing and protecting the Dharma.

No matter how all the methods of the four Taoist masters fall on him, they can't hurt him at all. His body is as motionless as a mountain, and this is his golden body.

The Dragon King in white is also worthy of being the Dragon King who is praised as the Lord of the Eight Divisions in Buddhism!

In the world of practice, the generation of Qiuye and Xiao Yu is undoubtedly the generation that stands tallest today. Qiuye, Xiao Yu, Wanyan Beiyue, Murong Xuanyin, Gongsun Zhongmou, Qiuyue, Qiusi, Lanyu, Zhang Xueyao, Tang Shengyue, Qin Mumian, all the young people back then are now the masters of one side, and Qiu Ye, the No.1 among the young generation back then, naturally became the No.1 in the world.

The next generation has also passed middle age, and began to take over power from the older generation one after another, such as the current Emperor Xiao Xuan, Xie Suqing, the head of the Xie family, Tian Yun from the Taoist sect, etc. Xu Beiyou is a special case. It can barely be regarded as one of them.

There is about 20 to 30 years between two generations, and ten years is considered a generation, so there is another generation between these two generations, Zhang Baisui, Tang Yuerong, Yuguanyin, Luofu, Baiyunzi, Fu Zhongtian, Zhang Wubing, Wei Wuji, Zha Mang, Yu Kuang, Du Haichan, Zhang Zhaonu and others can all be considered in this ranks.

The Dragon King of Buddhism is also listed here.

Compared with the generation of Qiu Ye above, they can only be regarded as juniors, and they are inferior in terms of realm and qualifications.

Compared with Xiao Xuan's generation below, they also seem to be aging, such as the withered chrysanthemums in late autumn cannot withstand the arrival of new winter, after all, there are only a few who can become Ling Han's proud plum.

It is said to be the mainstay, but it has never been able to stand on its own, a generation that is neither up nor down.

If you ask who is the leader of this generation, most people will probably say Zhang Baisui, or add Fu Zhongtian and Zhang Zhaonu, it seems that only these few people can do it.

But the Dragon King of Buddhism did not agree with this statement. Although monks should not have too much desire to win, since he is known as a fighting Buddha, it can be seen that he has never let go of this desire to win.

Furthermore, the Taoist school still pays attention to a quiet and inaction, but when has the Taoist school been clean?
Decades of sitting in Buddhism, in exchange for a sea of ​​supernatural powers.

If I can't show my skills, what's the use of my supernatural powers?

The monk clasped his hands together and recited the Buddha's name: "Dari Tathagata!"

Behind him appeared a rotating light wheel. During its rotation, the sound of thousands of monks chanting the Great Sun Sutra came out in unison. Open your eyes in the Buddha's light, and there is a circle of red merit halo like the sun behind your head, which symbolizes infinite light.

The face of the Tathagata!

Dainichi Tathagata is one of the three bodies of the current Buddha Sakyamuni, and the Dainichi Sutra is the root of it. Once this form is completed, the body will expand infinitely, and it will seem to fill the whole world. The sun disc has also become extremely huge, like a real red sun.

This round of red sun and the round of bright moon on the sky that Murong Xuanyin forcibly summoned with the real Taiyin sword complement each other.

The sun and the moon shine together.

The white-clothed monk strode forward, calm and unrestrained, and said loudly to the four Taoist masters: "It is indecent to come and not to go, and the poor monk returns the courtesy!"

He simply stretched out his hand and turned his palm over.

At the same time, the mountain-like Tathagata image behind him is pressing down with his mudra.

Covering the sky and blocking out the sun, Mount Tai overwhelms the top.

The four Taoist masters gritted their teeth and moved the spirits of the four elephants attached to their bodies to form a formation of four elephants, trying to resist the handprint.

The monk was expressionless.

Catch the green dragon, pinch the white tiger, shoot the vermilion bird, and fight Xuanwu, all in one go.

(End of this chapter)