That year, that cicada, that sword

Chapter 979

As the saying goes, when gods fight, mortals suffer.When the confrontation between Xu Beiyou and Tiandifa became more and more intense and gradually unable to control the situation, the generals of the two sides who were fighting originally began to gather their troops tacitly. At this time, the most important thing is to evacuate this place of right and wrong immediately. Watching the battle from the sidelines is the last thing that monks like Shangguan Yun can do. As mortals like them, life-saving is the first priority.

As a result, a very rare scene appeared on the battlefield. The two cavalry troops separated left and right at an extremely fast speed. One retreated eastward and the other marched westward.

Looking at the battlefield where the two "immortals" fought head-to-head, Xu Beiyou once showed signs of decline after being repeatedly suppressed, but at this time he revived again, and his attacks became more and more violent, forcing the central heavenly emperor's dharma to retreat continuously, even It can be said that it has fallen into a passive and beaten situation. This originally flat plain has become devastated and fragmented.

The reason why Xu Beiyou was able to forcibly restore the peak state was because of the twelve swords of Jianzong. At this time, in Liangxiang City, the twelve swords formed a sword array by themselves, trembling continuously, as if there were mountains suppressing it, making the twelve swords Whether short or long, they all show different degrees of bending.

Gongsun Zhongmou once said that the twelve sword bones are cast with the twelve swords of Jianzong, which is the appearance of an invincible earth immortal.

Now Xu Beiyou is in the posture of an invincible earth immortal, but he doesn't know how long he can hold on. He is now forcibly propping up his realm with the twelve swords of Jianzong. As long as any sword fails to support and breaks, he will immediately He was about to fall into a situation where he was suppressed by Chen Ye with luck.

On the other side, the body of the Heavenly Emperor Dharma Xiang was wrapped with white sword energy as thin as a fishing line. The sword energy was like a rope. When it was continuously tightened, it was deeply "embedded" into the golden body of the Dharma Xiang, and finally made the golden body appear. A series of fine wounds, in which golden yellow blood flowed out.

There is blood flowing from one of the Dharma statues, which shows how solid this Dharma statue is, and it has almost completely changed from imaginary to real.

In the way of Shinto, there are virtual and real points. First, it is based on real objects such as gods and Buddha statues, and concentrating on the mind is empty. Then rely on the power of incense and fire, or rely on the power of luck, from the virtual to the real, and finally condense the golden body to achieve the Shinto. smooth road.This was the case for Xiao Yu back then. Taking the Ming Mausoleum as the basis of reality, he built his nine-story mausoleum. This nine-story mausoleum is not only between life and death, but also between reality and reality. After the way of heaven is above, and after Xiao Yu has truly forged an immortal golden body and obtained the Dao, this nine-story mausoleum has completely changed from imaginary to solid, completely separated from the original physical carrier Mingling, and turned into a realm of gods. go away.

In fact, the same is true of Taoism and Taoism. Elementary Taoism belongs to yin, which is somewhat similar to the genus of yin gods. It is rumored that evil spirits are afraid of evil people, or that black dog blood can break Taoism.

However, after reaching the realm of Daoist real people, the Taoism used can turn yin into yang, illusion into reality, and emptiness into reality, which is also the origin of the word "cultivation".Even after reaching the Dazheng realm, like Murongxuan and others using supernatural powers, whether it is the Golden Bridge or the Moon Mirror, even a sword fairy like Xu Beiyou can hardly distinguish between the real and the real, and it is even more real than the real thing.

It's just that this kind of Taoism is still restrained by the yang and vigour. Among the world, martial arts are the most bloody. It is said that Li Xiaocheng, the great Chu Wusheng, can destroy thousands of Taoism with a single drink, it is definitely not a lie.Xiao Xuan in the Battle of Jundao was the ultimate martial artist, and Qiu Ye, who was a master of Taoism and proficient in thousands of Taoism, was restrained by him. After Xuan's death, the inexhaustible body of heaven and man made him full of exuberant blood and energy, making it impossible for Xu Beiyou and others to carry the coffin and fly, so they could only transport the coffin back to the imperial capital step by step. In fact, under the circumstances at that time, even if a real immortal who could move mountains and seas descended to earth, carrying Xiao Xuan's corpse on his back and soaring through the clouds, it would still be difficult.

In the final analysis, no matter whether it is supernatural powers or Taoism, as well as the divine way in front of me, no matter how it turns from yin to yang, and no matter how it turns from emptiness to solidity, it is still "yin" and "virtual", and it is true. The "shi" and "yang" lie in the sword of the sword fairy and the fist of the martial artist, which is also the fundamental reason why the combat power of the two has always been higher than that of other monks for many years.

Among them, the martial artist's fist is "yang", which is the ultimate in masculinity. When you punch out, you can destroy mountains and mountains, and destroy ghosts and gods.

The sword of the sword fairy is the ultimate of "realness", and the opposite of "emptiness" is the ultimate of emptiness. When a sword is handed out, there is no self and no other, no front and no back, no top and no bottom, shattering the void, just one sword.

The five heavenly emperors are naturally real, but these dharma forms cast with the help of the divine will of the heavenly emperors and the luck of the Taoist sect are virtual.

Qingping's sword is naturally real, but the Qingping's sword in Xu Beiyou's hand at this time is empty. The real Qingping sword is also like the Wufang Emperor at this time, in the sky. Hanging at the waist.

The only sword in the world is Zhuxian.

As long as Xu Beiyou can pick up Zhu Xian again, then he has the confidence to destroy the Heavenly Emperor's image on the [-]th floor of the Earth Immortal.

In the final analysis, it still lies in the sword.

Thousands of swords in the world are not as good as this sword.

Xu Beiyou took a deep breath, and his figure disappeared in a flash.

The next moment, regardless of the suppression of luck, he forcibly grasped Zhu Xian's sword.

But at this time, Zhu Xian was like being pressed under a mountain, unable to move an inch. If he wanted to pick it up, he had to move that mountain away first.

Temporarily trapped by the sword energy, the Central Heavenly Emperor Fa seemed to be too busy trying to get rid of the thin "fishing line" on his body, and had no time to take care of Xu Beiyou, while Chen Ye, who was holding Du Tianyin in his hand, was powerless and could only sarcastically said: " Xu Beiyou, have you ever heard a saying? It's ridiculous that a mayfly shakes a big tree."

Xu Beiyou said calmly: "If the big tree moves because of this, it would be admirable."

"If everyone judges themselves and dare not do it, wouldn't this world be too boring?"

Then he muttered to himself: "Songs of singers, dances of dancers, swords of swordsmen, pens of literati, and ambitions of heroes are all like this. As long as you don't die, you can't give up."

The "mayfly" who was ridiculed by Chen Ye as self-effacing laughed at himself, "I am a swordsman, I am not a hero, but I want to be a hero."

The heaven and the earth were originally silent, but at this moment there was a loud shock.

It's just that this kind of vibration is not something ordinary people can see. Only monks who are very good at watching Qi can hear and see it.

At this time, in Shangguan Yun's eyes, a dragon pillar of luck that the world cannot see broke through the sky, descended from the sky, and landed directly on Xu Beiyou's body.

Then Xu Beiyou actually drew his sword and rose under the shadow of this Luck Dragon Pillar.

This one of the most hopeful people in the Wei Kingdom was so shocked that everyone couldn't be more shocked, and he muttered to himself: "Er Fu Building is about to collapse, and the building will naturally shelter you?!"

(End of this chapter)