Hundred Refinements Ascension Record

Suddenly feeling the aura of the treasured jade card on his body surging, Mo Ze was so astonished that he had no interest in even casting spells to kill the two fleeing people.

Leaving the Outer Heaven Demon Realm and entering other interfaces is what Moze wants to do most.

However, not everyone who is a monk in the Demon Realm can be sensed by crossing the catastrophe on other interfaces. Only those who perfectly match their spirit and soul will be aware of the catastrophe.

If the house can be successfully seized, Moze can naturally leave the extremely dangerous Demon Realm.

Looking forward to other interfaces, the abundance of cultivation resources is one aspect, and the most important aspect is that being in the Demon Realm, it is difficult to guarantee the safety of Demon Ze itself.

As a clone of Emperor Zun, cultivation resources are naturally not the reason for Moze's escape from the Demon Realm.

Any Emperor Zun level exists, there will be several clones.

For each avatar, it can be said that there is no need to worry too much about the cultivation resources.Any avatar cultivation needs can be obtained more easily than other monks.

And the most stressful and fearful thing for each avatar is the trial of the Qinggu Festival every thousand years.

The Qinggu Sacrifice is a trial that all clones of the emperor level in the Demon Realm must participate in, a trial that can be described as extremely cruel and bloody.

No matter where the emperor avatar is in the Demon Realm, as long as the Qinggu Festival is opened, it will be directly led to the land of Qinggu to participate in this bloody trial.

Trials in the world of cultivating immortals, no matter what kind of trial, no matter which interface exists in the trial, are extremely capable of killing each other.And the Qinggu Sacrifice is the bloodiest and most brutal kind of trial among the trials.

The reason why it is said to be cruel and brutal is because this trial is not like other trials.

In this trial, there are naturally some treasures of heaven and earth, and among them are treasures that even Mahayana existences are extremely jealous of.However, the monks who entered did not go for those treasures.

The monks who entered it entered the Qinggu Sacrifice to kill other clones of the same body.This kind of killing is to devour the soul body of the opponent.

The space of the Cyan Valley Sacrifice is very special, and only the souls of monks are allowed to enter it.

Although the monk spirit enters, it can carry its own storage bracelet and spirit beast bracelet.But the energy that drives the magic weapon can only be the energy of the soul.

Therefore, no matter what kind of treasure, it can only display part of its power during the Qinggu Festival.

This point is very similar to the characteristics of the God Killing Realm.

The difference is that there is a very special condition in the place of the Qinggu Sacrifice, that is, regardless of whether a monk in the realm of the Demon Lord or a monk in the realm of the Xuanzun is introduced into the space of the Qinggu Sacrifice, his spiritual realm cultivation will be suppressed to the peak of the Demon King realm.

The peak of the devil king is also the peak of aggregation that monks in the spiritual world often say.

And the various Emperor Venerable avatars entered it to capture and devour each other, not just to kill each other, but to put themselves in a position that the main body valued more.

It's the devouring between the spirits of the clones, which can greatly increase the cultivation base of a clone.

If the spirit of a peak demon king devours the soul of a peak monk, then he can take away the body of that peak monk.In this way, one's own cultivation level can directly rise to the level of the Demon Lord's peak.

And even if the spirit of a monk at the top of the Demon Lord swallows the spirit of a low-level spirit, his own spirit will be greatly nourished, allowing his level to greatly increase.

This kind of strange thing that devouring other people's spirits can make one's own spirit realm quickly reach the opponent's realm can only exist on the Demon Realm interface.

And it only exists between Mahayana clones.

In the Qinggu Festival, if it is not the same body clone, no matter how many other Mahayana clone spirits are devoured, it is impossible to improve one's own realm.

In order to rapidly improve their realm, the various Mahayana avatars in the Demon Realm interface will naturally hunt and kill other avatars in the Qinggu Festival in order to grow rapidly.

The Qinggu Festival can be said to be unique to the Demon Realm interface.At the same time, it is also a heaven-defying means for the Mahayana existence on the Demon Realm interface to make itself stronger.

It can be said that although this method of cultivating avatars is a bit bloody, it can advance faster than any other avatars of interface monks.It can also increase the fighting strength of monks.

Entering the place of trial for trial means being on guard all the time.Fighting is also possible at any time.Under such circumstances, it is best to cultivate monks' fighting experience.

In order not to be captured by other avatars, there is only one way for each Mahayana avatar to increase its own strength.

Growing up in such an environment, just imagine that avatar does not do its best.

The only way to not be drawn into it by the Qinggu Festival is to escape from the Demon Realm interface and go to other interfaces of the same position.

However, it is more difficult for the demon monks to escape from the interface than any other interface.

Because the Demon Realm interface is special, its spatial barriers, except for the existence of the Mahayana who can break through at a great cost and enter the Void Realm, even the existence of the peak Xuanzun cannot leave the Demon Realm interface.

Of course, if the Demon Realm cultivator senses that other interface cultivators have crossed the catastrophe, they can easily absorb their souls into the God Killing Realm while they are tempering their souls.

And this is the harassment from the demonic head outside the sky that the monks in the spirit world have talked about.

As long as the soul of the cultivator crossing the catastrophe can be killed, the cultivator of the Demon Realm Interface can occupy his body, escape from the shackles of the Demon Realm Interface, and truly escape from the bondage of the Demon Realm Interface.

And the avatar of the Mahayana will completely escape the trial of the Qinggu Festival.

As the sixth avatar of Emperor Jiyan, Mo Ze sensed Qin Fengming's aura of transcending catastrophe for the first time, and was ecstatic in his heart, thinking that his chance had come, that he could no longer endure the cruel trial of the Qinggu Festival and escape to other interfaces.

How could he have imagined that the monk from another world who was connected with him with the aura of heaven, in the spirit state, had such powerful means, even if he had the advantage of the geographical position, it would be difficult to capture him.

After failing twice in a row, Mo Ze thought that the only chance he could take away the other party would be the last time when he crossed the Xuanjie Heavenly Tribulation.

But how could one have expected that in just a few hundred years, Duofang has advanced from the early stage of psychic powers to the peak of psychic powers, and is currently crossing the mysterious heavenly catastrophe that is still very far away from the magic lake.

"Momou thought that it was God's favor that he could sense your surviving the catastrophe. It seems that Momou can't take away your body in this life. But although he can't take away from you, he still has to go to meet you for a while. of."

The thoughtful look on Moze's face flickered, holding the jade tablet in his hand, his eyes finally focused, and he spoke abruptly.

Mo Ze, who regained his expression, put away the jade card in his hand, and quickly glanced at the surrounding area, and the fierce expression on his expression appeared again.

"The demon hesitated for a while, and ran away from a person who was at the peak and mid-stage of the demon king, and two people blew themselves up and their souls were killed. However, capturing a person who is in the late stage of psychic power is also considered somewhat You have harvested it. If you obediently hand over a wisp of your soul, Momou will spare you from death. Afterwards, as long as you can help Momou come and go safely at the Qinggu Festival, Momou will let you go free."