The sword rises

Chapter 1453 The Dao of the Red Dust, On Three Lives

The first thousand and 450 nine chapters of the world of mortals, on the three lives

"Forgive the poor monk for being ignorant and ignorant, what is the Buddha Dharma at ease?"

Throughout the countless Buddhist scriptures and techniques of Buddhism, Zen Master Yitan never remembered the Buddhadharma of Zizai, so he asked.

"Comfortable and free, helping the world and saving people. Coming from the world of mortals and going to the world of mortals, it is the enlightenment of Taoism and the return of my Buddha's heart."

Monk Wukong seldom bowed and said slowly.

"The way of the world of mortals!"

Zen master Yitan was well-informed, and immediately knew the origin of monk Wukong's Taoism.

At this moment, Zen Master Yitan was completely silent.Because he has already identified the identity of the person in front of him, there will be absolutely no mistakes.

Once the Jin Ran monk of the Lei Yao Buddhist Sect, he later became the eighth disciple of the Fusheng Tomb, Master Kongjie.

That year, Monk Jin Ran explained his views on Buddhism to the Nine Zen Masters alone, and wanted Buddhist disciples to put aside all interests and truly save suffering.

Later, Buddhist senior officials argued with various reasons and disagreed with Monk Jin Ran's views.Afterwards, Monk Jin Ran disdained to associate with such a Buddhist sect, rioted in the Golden Buddha Hall, and sentenced the Buddhist sect.

The past is as vivid as yesterday.

To be honest, if Monk Jin Ran's temper wasn't too great, the position of Buddha's disciple would most likely belong to Monk Jin Ran.

"Master Wukong came from afar, why don't you go in and have a seat?"

A greedy Zen master pointed to the main hall of the Buddhist Buddhist monastery and invited him.

Master Wukong looked at the Buddha who had turned into a stone statue, thought for a while, nodded and said: "Since the master invites you, the poor monk is of course willing to sit down."

For some reason, Monk Wukong always felt that he was very familiar with this place, and there was an indescribable feeling in his heart.

Mixed joy and dislike it!
Monk Wukong followed Yitan Zen Master into the main hall of Buddhism. He looked at the solemn Buddhist building and felt that something was missing.Think about it, maybe it's a little less sincere!
As soon as he entered the main hall, there were already eminent monks sitting in the hall waiting.

The nine great Zen masters and eminent monks from each courtyard gathered in the main hall.

Except for the three old Buddhist masters, all the eminent Buddhist monks with names and surnames are here.

picture!
What a resemblance!
When they saw Monk Wukong for the first time, everyone's hearts tensed up, they couldn't believe it.

Everyone knows that the Battle of Diyun caused heavy losses to the Fusheng Tomb.Now the appearance of the Wukong monk greatly surprised the eminent Buddhist monks, who secretly said: "In the world of mortals, in terms of three lives, could the Wukong monk be Jin Ran's afterlife?"

Buddhists still like to call the Eighth Disciple of Fusheng Tomb Jin Ran.Perhaps, the Buddhist eminent monk was very sorry to drive Jin Ran out!After all, there are only a handful of monstrous characters like Jin Ran in Buddhism.

"Masters, the poor monk is being polite."

Monk Wukong didn't expect that there would be so many people waiting for him.

"Fellow Daoist, please take a seat."

An eminent monk pointed to a futon and said softly.

Monk Wukong didn't pay much attention, and sat directly on the futon.

Moreover, Monk Wukong was not restrained at all, and directly opened the wine gourd that he carried with him.Immediately, the aroma of wine overflowed, and the whole hall was filled with wisps of wine.

"Master Wukong, since you have entered Buddhism, why don't you even abide by the most basic Buddhist precepts?"

Zen Master Er'an squinted his eyes, and a stream of profound energy floated onto Monk Wukong's wine gourd, preventing him from drinking.

Is this about Buddhism?
Monk Wukong understood Lei Yao Buddhist Sect's plan to invite him in.

"May I ask the eminent monks present, who established the Buddhist precepts?"

Someone stopped him, and of course Monk Wukong couldn't drink, so he asked back.

"Buddhist precepts are naturally set by the Buddha. Only with a pure heart and few desires can we better spread the Dharma and save all living beings..."

A monk replied.

"Then, where is the Buddha?"

Wu Kong Monk continued to ask.

"Buddha is always in my heart."

Zen Master Er'an said without thinking.

"Since that's the case, why are you eminent monks still showing pictures?"

Monk Wukong's question made the monks puzzled.

"What's the meaning of Master Wukong's words?" Zen Master Sanchi's voice was loud, and the Buddha's voice made the whole hall tremble slightly.

"There is a saying in the Nirvana Sutra: Alcoholism is the root of evil and evil. If you can cut it off, you will be far from sin." Monk Wukong sat cross-legged on the futon and smiled faintly: "Buddhist abstinence from alcohol is because of worry. The monks committed crimes, so they ordered their disciples not to drink alcohol. But the poor monk has a Buddha in his heart, so there is no need to do these superficial efforts."

"fallacy."

Someone sarcastically said: "If you can't even abide by the precepts of Buddhism, how can you talk about having a Buddha in your heart? Master Wukong, it's hard to convince the poor monk and others with your words."

"The poor monk behaves in the world, why do you want to convince the eminent monks? The poor monk is not here to discuss Buddhism, but simply wants to see the famous Buddha."

Monk Wukong actually had no intention of arguing with the eminent monks of the Lei Yao Buddhist Sect, it was meaningless.

However, for all eminent monks, today is of great significance.They have identified Monk Wukong as the Eighth Disciple of the Fusheng Tomb, hoping to continue the unfinished discussion many years ago.

"The master came from afar, just wanting to meet the Buddha?"

Zen Master Qiyu asked, finding it difficult to understand.

The Buddha is just a stone statue at this moment, how can it be seen?
"That's all." Monk Wukong stuffed the wine gourd back to his waist.

Everyone was silent, unable to guess what was going on in Monk Wukong's mind.

"Master, Buddhist precepts must not be violated, I advise you not to sink deeper and deeper."

An old Zen master was catching on to Monk Wukong's drinking, as if he was being unreasonable.

Monk Wukong glanced at the crowd and sighed softly.

Afterwards, Monk Wukong flipped his left hand, and a seven-colored golden lotus appeared.

Boom!

As soon as the seven-colored golden lotus appeared, the atmosphere in the hall suddenly changed, and some eminent monks even showed their desire to compete, and their eyes lit up.

Seven-colored golden lotus, the best Tao medicine second only to the Tao treasure medicine.For Buddhist disciples, a seven-colored golden lotus means that the mind is clear, and it can be instantly enlightened, and the practice of Buddhism can get twice the result with half the effort.

"Look at your current appearance, don't you have the greed that violated the Buddhist precepts? You even have the idea of ​​killing people and stealing goods, right?"

"You are blinded by interests but you don't know it. You are still immersed in your own world and cannot extricate yourself."

"If the poor monk breaks the precepts, don't you count as violating Buddhist precepts?"

At that moment, Monk Wukong felt the emotional fluctuations of the crowd and was very disappointed.He sighed, and threw the seven-colored golden lotus into the air, so that the golden lotus would remain suspended in the air.

"Give this to Lei Yao Buddhist Sect!"

After Monk Wukong finished speaking, all the eminent monks were surprised.

"Why?" An eminent monk asked, puzzled.

"The poor monk always does things casually, and doesn't care about gains and losses."

Monk Wukong laughed a few times and stepped out of the Buddhist hall.

(End of this chapter)