One emperor
Chapter 2375 Injustice in the Immortal World
Chapter 2375 Injustice in the Immortal World
Dao artifacts, the four Dao worlds, plus the list of gods!
The three major reliances of the Taoist gods disappeared in the blink of an eye under Ye Dong's order. This result completely dumbfounded the Taoist gods who thought Ye Dong was bluffing just now.
Even the Sanzun and Immortal Emperor, who had just breathed a sigh of relief because of Ye Dong's "I don't know", couldn't help but round their eyes again at this moment.
Now the strength of the Dao God is actually enough to compete with the immortal. The difference is that he has not yet been able to generate immortal power.
However, as long as he can open the fairy gate, when he enters the fairy gate, his body will receive a special gas, which is called the tempering of immortal energy by the immortal, just like a monk after crossing the catastrophe, so that his body will be equipped with immortal energy power and the ability to generate celestial power.
Therefore, as long as the Dao God can successfully step through the fairy gate, with everything he has now, such as the Dao Artifact, the Dao Pill, the Four Dao Unity, etc., even if it is not as good as the original Vientiane Immortal King, it will not be much different. If he can get the Immortal Physique again, then it is really possible to surpass the Three Venerables and the Immortal Emperor and become the most powerful supreme existence.
Naturally, the fairy world also has a corresponding division of realms, but compared with the detailed divisions of the various Taoist worlds, it is very different.
The division of realms in the fairy world is completely a kind of identity, a kind of appellation, for example, the most powerful four gods and the immortal emperor, their strengths are actually almost the same, but because one is a primordial immortal and the other is a cultivator. different names.
Except for the difference between Xianzun and Xiandi, the titles of Yuanxian and Xiuxian are exactly the same in other realms. Under Zun and Emperor, there are four realms from high to low: Wang, Hou, Jun, and Shi.
Vientiane is the Immortal King, and among the cultivators, those who, like Ye Dong, took 99 steps at one time in the process of breaking through the Dao Pass for the first time, are also Immortal Kings, a total of seven people, among whom Ye Dong Huang Shuo, who has been dreaming for ten years, is also one of them.
Qianxiu is the Marquis of Immortals, but because he is a disciple of Dao Immortal Venerable, only he and Sanzun know how strong his true strength is.
As for the immortals, they are naturally the lowest level and the lowest status, and [-]% of the immortals are immortals, no matter whether they are immortals or immortals!
This is caused by the special features of the fairy world. The most fundamental reason why there is a strict level gap in the fairy world is that it is too difficult to improve one's strength.
What is even more unimaginable and unacceptable is that the strength of immortals, for cultivators, is actually mostly determined when you knock on the immortal door and step into the immortal world.
For Yuanxian, it is even more sad, that is, when they are born, it is basically decided.
Not only born as a fairy, but also born as a fairy king, born as a fairy king, and even born as a fairy emperor!
This is like a hereditary inheritance, making it impossible for the primordial immortals to change their identities.
The reason why Wanxiang wants to be reincarnated is because if he relies on his identity as the Immortal King of Wanxiang, he will never be able to become an immortal emperor or an immortal venerable, so he can only pin his hopes on reincarnation.
Reincarnated and recultivated, to experience the suffering and experience of cultivating immortals, and thus become an existence above cultivating immortals and primal immortals.
This is also the reason why when a monk steps into the road of seeking immortals, especially after taking a certain number of steps in the first pass, there will be a gatekeeper who sacrifices a shaking bell to notify the entire fairy world.
Because, like Ye Dong, if he walks 99 steps from the first pass, then he has a great possibility to become the Immortal King after entering the Immortal Gate.
If Ye Dong passed the first pass in one go, then when he entered the fairy gate, all the immortals including the three would greet him in person, because he might be the immortal directly!
Of course, it is not generalized. There are also immortals who have worked hard and encountered opportunities. It is still possible to become an immortal monarch or an immortal marquis, but the hope is very slim.
Or, like Qianxiu, being valued by the Immortal Venerable may also improve his strength, realm and status.
Does that sound unfair?
But this is the fact, no one knows who made this rule, but unless you really have the all-powerful ability to change this rule, otherwise, you can only accept it.
So, now, when San Zun and Immortal Emperor saw with their own eyes that Ye Dong easily destroyed everything that Dao God had relied on, they were shocked again.
"Immortal King?"
"Or immortal?"
After the three gods looked at each other, they asked this question almost in unison, that is, what kind of existence would Ye Dong become after knocking on the fairy gate and stepping into the fairy world.
Originally, based on Ye Dong's amazing performance on the first pass, they originally thought that Ye Dong was likely to become the fairy king, but it was only possible. Later, when they thought that Ye Dong was the reincarnation of the twin immortals, they took it for granted that Ye Dong He should become the fourth immortal again.
But now, Ye Dong has shown that he is not the reincarnation of the Twin Immortal Venerables. As he himself said, he is him, Ye Dong, one step from the thousands of realms because of the opportunity of the Blood Prison. Step by step to today, he has grown into a monk who can easily destroy everything the Taoist God relies on!
Then, after he stepped into the immortal gate and became an immortal, is it possible for him to directly become the fifth immortal in the history of cultivating immortals?
Although neither the San Zun nor the Immortal Emperor gave an answer to this question, in their hearts, they basically agreed to this answer by default.
As Ye Dong destroyed the Dao Artifact, burned the Conferred God List, and completely devoured the Four Dao Worlds, the figures of him and the Dao God naturally appeared in front of everyone.
In today's nothingness, all the things of the Dao God have disappeared, only the Dao God himself is still standing there, and there is an emotional world around Ye Dong, and there are nine rays of light flowing on the Hongmeng Sword Tower behind him, as if As long as Dao God dares to move, it will pierce into the center of Dao God's eyebrow without hesitation.
Although everyone didn't know what happened just now, they could tell when they saw the scene in front of them. The Taoist God seemed to be at a disadvantage, and Ye Dong almost controlled the whole situation, which naturally made their faces and eyes show There was a hint of excitement.
At this moment, Ye Dong said coldly again: "Tao God, do you have anything else to rely on?"
Dao Shen is really stupid. He has prepared millions of years for today, but now, all his cards have been exhausted, but he has ushered in such an unbelievable result. How can he have other things? rely on?
Suddenly, the Dao God seemed to think of something, backed away quickly, desperately opened the distance between himself and Ye Dong, stared at Ye Dong and said: "Ye Dong, you dare not kill me, because if you kill me Me, the Blood Emperor, the True Buddha, your senior brother, they all want to..."
Ye Dong interrupted Dao Shen's words unceremoniously: "If you have nothing else to rely on, then it's my turn to take away your things that don't belong to you!"
(End of this chapter)
Dao artifacts, the four Dao worlds, plus the list of gods!
The three major reliances of the Taoist gods disappeared in the blink of an eye under Ye Dong's order. This result completely dumbfounded the Taoist gods who thought Ye Dong was bluffing just now.
Even the Sanzun and Immortal Emperor, who had just breathed a sigh of relief because of Ye Dong's "I don't know", couldn't help but round their eyes again at this moment.
Now the strength of the Dao God is actually enough to compete with the immortal. The difference is that he has not yet been able to generate immortal power.
However, as long as he can open the fairy gate, when he enters the fairy gate, his body will receive a special gas, which is called the tempering of immortal energy by the immortal, just like a monk after crossing the catastrophe, so that his body will be equipped with immortal energy power and the ability to generate celestial power.
Therefore, as long as the Dao God can successfully step through the fairy gate, with everything he has now, such as the Dao Artifact, the Dao Pill, the Four Dao Unity, etc., even if it is not as good as the original Vientiane Immortal King, it will not be much different. If he can get the Immortal Physique again, then it is really possible to surpass the Three Venerables and the Immortal Emperor and become the most powerful supreme existence.
Naturally, the fairy world also has a corresponding division of realms, but compared with the detailed divisions of the various Taoist worlds, it is very different.
The division of realms in the fairy world is completely a kind of identity, a kind of appellation, for example, the most powerful four gods and the immortal emperor, their strengths are actually almost the same, but because one is a primordial immortal and the other is a cultivator. different names.
Except for the difference between Xianzun and Xiandi, the titles of Yuanxian and Xiuxian are exactly the same in other realms. Under Zun and Emperor, there are four realms from high to low: Wang, Hou, Jun, and Shi.
Vientiane is the Immortal King, and among the cultivators, those who, like Ye Dong, took 99 steps at one time in the process of breaking through the Dao Pass for the first time, are also Immortal Kings, a total of seven people, among whom Ye Dong Huang Shuo, who has been dreaming for ten years, is also one of them.
Qianxiu is the Marquis of Immortals, but because he is a disciple of Dao Immortal Venerable, only he and Sanzun know how strong his true strength is.
As for the immortals, they are naturally the lowest level and the lowest status, and [-]% of the immortals are immortals, no matter whether they are immortals or immortals!
This is caused by the special features of the fairy world. The most fundamental reason why there is a strict level gap in the fairy world is that it is too difficult to improve one's strength.
What is even more unimaginable and unacceptable is that the strength of immortals, for cultivators, is actually mostly determined when you knock on the immortal door and step into the immortal world.
For Yuanxian, it is even more sad, that is, when they are born, it is basically decided.
Not only born as a fairy, but also born as a fairy king, born as a fairy king, and even born as a fairy emperor!
This is like a hereditary inheritance, making it impossible for the primordial immortals to change their identities.
The reason why Wanxiang wants to be reincarnated is because if he relies on his identity as the Immortal King of Wanxiang, he will never be able to become an immortal emperor or an immortal venerable, so he can only pin his hopes on reincarnation.
Reincarnated and recultivated, to experience the suffering and experience of cultivating immortals, and thus become an existence above cultivating immortals and primal immortals.
This is also the reason why when a monk steps into the road of seeking immortals, especially after taking a certain number of steps in the first pass, there will be a gatekeeper who sacrifices a shaking bell to notify the entire fairy world.
Because, like Ye Dong, if he walks 99 steps from the first pass, then he has a great possibility to become the Immortal King after entering the Immortal Gate.
If Ye Dong passed the first pass in one go, then when he entered the fairy gate, all the immortals including the three would greet him in person, because he might be the immortal directly!
Of course, it is not generalized. There are also immortals who have worked hard and encountered opportunities. It is still possible to become an immortal monarch or an immortal marquis, but the hope is very slim.
Or, like Qianxiu, being valued by the Immortal Venerable may also improve his strength, realm and status.
Does that sound unfair?
But this is the fact, no one knows who made this rule, but unless you really have the all-powerful ability to change this rule, otherwise, you can only accept it.
So, now, when San Zun and Immortal Emperor saw with their own eyes that Ye Dong easily destroyed everything that Dao God had relied on, they were shocked again.
"Immortal King?"
"Or immortal?"
After the three gods looked at each other, they asked this question almost in unison, that is, what kind of existence would Ye Dong become after knocking on the fairy gate and stepping into the fairy world.
Originally, based on Ye Dong's amazing performance on the first pass, they originally thought that Ye Dong was likely to become the fairy king, but it was only possible. Later, when they thought that Ye Dong was the reincarnation of the twin immortals, they took it for granted that Ye Dong He should become the fourth immortal again.
But now, Ye Dong has shown that he is not the reincarnation of the Twin Immortal Venerables. As he himself said, he is him, Ye Dong, one step from the thousands of realms because of the opportunity of the Blood Prison. Step by step to today, he has grown into a monk who can easily destroy everything the Taoist God relies on!
Then, after he stepped into the immortal gate and became an immortal, is it possible for him to directly become the fifth immortal in the history of cultivating immortals?
Although neither the San Zun nor the Immortal Emperor gave an answer to this question, in their hearts, they basically agreed to this answer by default.
As Ye Dong destroyed the Dao Artifact, burned the Conferred God List, and completely devoured the Four Dao Worlds, the figures of him and the Dao God naturally appeared in front of everyone.
In today's nothingness, all the things of the Dao God have disappeared, only the Dao God himself is still standing there, and there is an emotional world around Ye Dong, and there are nine rays of light flowing on the Hongmeng Sword Tower behind him, as if As long as Dao God dares to move, it will pierce into the center of Dao God's eyebrow without hesitation.
Although everyone didn't know what happened just now, they could tell when they saw the scene in front of them. The Taoist God seemed to be at a disadvantage, and Ye Dong almost controlled the whole situation, which naturally made their faces and eyes show There was a hint of excitement.
At this moment, Ye Dong said coldly again: "Tao God, do you have anything else to rely on?"
Dao Shen is really stupid. He has prepared millions of years for today, but now, all his cards have been exhausted, but he has ushered in such an unbelievable result. How can he have other things? rely on?
Suddenly, the Dao God seemed to think of something, backed away quickly, desperately opened the distance between himself and Ye Dong, stared at Ye Dong and said: "Ye Dong, you dare not kill me, because if you kill me Me, the Blood Emperor, the True Buddha, your senior brother, they all want to..."
Ye Dong interrupted Dao Shen's words unceremoniously: "If you have nothing else to rely on, then it's my turn to take away your things that don't belong to you!"
(End of this chapter)
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