my age of magic

Chapter 1292 96. The Second Magic Pattern of Life

For the Green people, the Yero indigenous tribe is full of mystery. They live in tree houses, wear clothes made of bark, hunt wild animals in the jungle and collect wild fruits in the forest. They live in a very In the original ecological environment, living the life of primitive people.

They had their own language, and they communicated in Yero, but they had no corresponding written language.

They also have their own beliefs, they believe in the king of the forest, and think that the ancient war tree in the black forest is their patron saint, but the king of the forest they believe in is not a god in the true sense.

Among the indigenous Yero tribes, the most mysterious thing to the people of the Green Empire is their spiritual leader—Wu.

In the Black Forest, the Dawu has always been the spiritual leader of the Yero natives. The Dawu, the tribal leader and the tribal elders together form the core leadership of the indigenous tribe. They perform their duties in the tribe. The Dawu’s duty in the indigenous tribe is divination. , sacrifice, they are also in charge of life and death.

The aborigines believe that every aboriginal baby born into this world is a gift from the king of the forest.

The big witch will personally deliver every woman in the tribe.

After the aborigines died, the great witch was needed to pick up and guide the souls of the dead.

The aborigines believe that when a person dies, the soul will be trapped in the body. Only through the ritual of undead salvation can the soul of the deceased be attached to the branches of the soul tree, absorb the nutrients of the soul tree and bear the fruit of the soul. A soul fruit is a new life, and the king of the forest will give these soul fruits to his devout believers.

This is the reincarnation of the life and death of the Yello natives, so it can be said that the big witch is in charge of the life and death of the natives.

The elders of the indigenous tribe are responsible for the daily management of the tribe. They are the real rulers of the indigenous tribe, and the most powerful one is the elder of the tribe.The leaders of the indigenous tribes are responsible for the war and hunting in the tribe, and they are generally the bravest indigenous people in the tribe.

The great witches in the indigenous tribes are generally women, and each great witch will train several female disciples in his life, but only the best of these disciples can become a great witch in the tribe in the end.

The two indigenous beauties given to me by Elder Singer, Puyaka, who has spoken Du language since elementary school, is the granddaughter of an elder of the tribe, and Koni, who has learned witchcraft since childhood, is the female disciple of the great witch of the indigenous tribe. They all have high social status in the indigenous tribes.

As for other aspects of the two of them, I don’t know much about them. I only know that Puyaka can understand the Grimm Empire language, and Koni can communicate with plants.

Aliya and Betty praised the lifelike tattoo on the back of the indigenous girl Coni before. When I was in the plane of Yero, I thought that Coni was wearing a bark dress. I thought it was some vine decoration. After praising those tattoos for their beauty, I realized that those tree vines were tattooed on Koni's back.

……

I don't know much about wood-type magic. When I saw the tattoo on Connie's back actually shimmering with magical light, I didn't know what was going on. He called the two indigenous girls upstairs, hoping to understand the structure of the magic pattern.

The two indigenous girls heard my call and immediately ran from the pool to the terrace.

They stood barefoot on the marble floor of the terrace, their bodies were only covered with a few pieces of cool cloth, their hair was simply tied behind their heads, and there was a hint of panic on their faces.

Little Ella thought they made a mistake by swimming in the backyard without authorization, and thought that I would punish the two indigenous girls, and followed the indigenous girls upstairs to find me.

Ella was very responsible and took all the responsibilities on herself. She ran upstairs and told me that she came up with the idea of ​​swimming in the backyard pool. It was she who hired two indigenous girls to play with her. The aboriginal girl was not at fault, etc., and told me a lot.

Speechlessly, I walked up to little Ella, saw the water dripping from her body on the velvet carpet, and wanted to kick her from the upstairs terrace into the pool below.

Little Ella's clear and beautiful face was covered with crystal drops of water. She stood in front of two indigenous girls and blocked me.

I reached out and patted little Ella's face, motioning her to step aside.

Katerina thoughtfully took out three bath towels from the closet, handed them to the three of them, and asked them to dry their drenched bodies.

Then I took them into the living room and sat down on the sofa. I asked Connie what kind of magic circle was tattooed on her back.

Although Koni has been trying to improve her Grimm language recently, she is far from being able to communicate independently. Fortunately, Pujaka was by her side to be the interpreter, so she understood my question.

She sat on the sofa cautiously, and wanted to turn her head to look at the tattoo on her back, but found that she couldn't see it at all, and her face was a little embarrassed.

"It's not a tattoo, it's my most loyal partner!" Cory's voice was sweet.

She is introverted, and she is rarely seen talking.

Seeing that I was interested in the magic circle on her back, she stood up and walked to the center of the living room. Her legs were thin and straight. The round toes turned out to be crystal clear like jade.

After she stood up straight, her hands seemed to be performing some kind of ritual, making some weird handprints non-stop, and chanting a ballad with an ancient accent, or it could be regarded as a lengthy spell, obscure And difficult to understand.

Afterwards, her body also kept making some movements, like some kind of war dance of the orc tribe.

At this moment, the tattoo on her back gradually faded, and as she danced, a huge and clear magic pattern slowly emerged under Connie's feet.

We were all watching her dancing attentively, but we didn't expect that in the next second, an ancient vine with a thick bowl mouth and covered with thorns rushed out from the lifelike pattern under her feet, scaring the few people present here. jumped.

I subconsciously glanced at the intact carpet, and it seemed that this big guy had slipped out of the painting under Cory's feet.

There were no branches or leaves on this ancient vine, and the bark of the ancient vine grew thorns like caltrops, wrapping around Connie's feet like a giant python.

I walked towards Connie, and the ancient vine seemed a little restless.

Connie stepped on the vine that she wanted to reach, but she was not afraid of the thorns on the ancient vine, and these thorns, which seemed as hard as iron, were like soft fluff under Connie's feet.

At this time, I found that the magic circle on Koni's back had disappeared.

No wonder Koni said that her back was not a tattoo, but her combat partner, which turned out to be a tree vine tens of meters long.

Then we talked about this strange tattoo, and Cory told us some things about the indigenous tribe witches.

……

In indigenous tribes, not all indigenous girls are able to learn witchcraft.

Indigenous tribes also have their own "Magic Awakening Ceremony". The witches used an ancient method to refine a special potion. After drinking this ancient potion, a small number of indigenous girls can gain the ability to communicate with plants. Ability, this kind of girl can be said to be almost one in a million among the indigenous tribes, and their special physique is also known as the psychic physique.

Only aboriginal girls with psychic physiques can become witches' disciples and learn witchcraft from the side of the tribe's great witch.

Before girls decide to become witches' disciples, they must go through an initiation ceremony.

In this ceremony, these "successors of witches" will have a symbiotic partner, which is a very magical parasitic vine, which is called "ghost vine" by the aborigines.

These ghost vines can not only parasitize on the vegetation and absorb their nutrients to thrive, but can also parasitize on the bodies of indigenous girls with psychic physique through witchcraft.

After they are parasitic on the body of the indigenous girl, they are hidden in the body of the indigenous girl like a tattoo. They grow continuously under the nourishment of the essence and blood in the body of the indigenous girl. It usually takes more than ten years of growth cycle to be able to Awakened in the body of the native girl, become the most powerful helper of these 'successors of witches'.

Almost every female apprentice of the witch has to keep such a parasitic vine in her body. Once this kind of "ghost vine" is awakened, it will be called the partner of the indigenous girl, just like the contract with Morayal. It is the same as the plant monster 'Poisonous Flower Vine', except that these 'ghost corpse vines' and the indigenous girls are not in a 'master-slave' relationship, but a contractual partnership, and the indigenous girls belong to the weaker party in the contract.

The tattoo on Cory's back is a newly grown 'ghost vine'.Koni is its host, and it lives in Koni's body.

This 'ghost vine' and Koni live and die together, and as it grows, it will continue to become stronger.

I asked the indigenous girl Koni: "Why is this ancient vine called ghost corpse vine?"

Koni looked down at the unusually docile Ghost Corpse Vine, pointed to the veins on the ancient vine and said to me: "We collectively call these messy textures ghost patterns. As for why we call it 'Ghost Corpse Vine', I don't know It’s not very clear, it’s all passed down.”

……

I think the 'ghost vine' on Connie is very similar to Morayal's 'poison vine', at least they are both plant-type monsters.

Morayal's father, Moraes, was a well-known wood-type scholar in the imperial capital. Morayal was also influenced by Moraes, and was proficient in many factions of wood-type magic.

So I decided not to go to the Yero plane for the time being, and took Koni and Puyaka directly to Moraya'er's residence.

Moraya'er's residence is located at No. 59 Yulin Street. It was originally the private residence of a noble earl, but after the outbreak of the war of planes, the earl unfortunately died in a war of planes, and the wife of the earl died, the source of life. The only option is to sell the house here and return to the territory with the family.

In order to facilitate the private meeting with me, Morayal did not live at home. She found a real estate firm and bought a small villa near the Royal Academy of Magic.

This savage trip left her with a lot of money, so she bought a property in the imperial capital without any hesitation.

Morayal happened to be at home, she opened the door and saw three beauties following me, with a strange look on her face, or a look of contempt at me.

"Didn't you say you have something to do in the afternoon?" Morayal invited us into the living room and said to me.

While serving us tea, she glanced at Katerina, who was also looking at her seriously.

"Oh, this is Moraya, a wood magician, and my teacher at El City School of War Magic. This is Katerina, my follower. These two are the original ones from Hierro. Residents..." After I introduced Katerina and the indigenous girl to Morayal, I explained my purpose of coming.

Morayaer didn't expect that the Hierro natives would know this kind of wood-type magic, so he asked Connie to unbutton her shirt to reveal the magic pattern circle on her back.

Connie was lying on the dining table covered with a layer of white tablecloth, her back was almost full, with a very clear 'ghost vine' printed on it, and the faint magic halo was on these magic lines. stop flow.

Gradually, Morayal's fingernails slid across the skin of Connie's back, causing the indigenous girl to slightly twist her body slightly uneasy.

Moraya pressed Connie's shoulder hard, and patted Connie's back twice. After searching for a while, she said to me seriously: "This should be a kind of elementary spiritism, but look at it. It seems that she does not have the ability to open the door of time and space in another dimension, so she let the Guteng parasitize her body. By letting the Guteng suck the essence and blood of her body, she can further assimilate this Guteng, which can make this violent "Ghost Corpse Vine" become Be gentle."

Then she said to herself: "However, fostering such a large parasitic vine will be a great burden on the body. It seems that these magic patterns have played a vital role."

While chattering non-stop, Morayaer carefully examined the magic patterns on Connie's body.

"Let me see what is holding their bodies up," she said.

She took out a few thick magic books from her magic pocket, and compared them one by one with several magic patterns, but unfortunately she couldn't find the answer.

Just when Moraya was a little frustrated and wanted to give up, her eyes suddenly brightened, and she said to me: "I know, this pattern is the 'life magic pattern' hidden in the bark texture of the ghost vine. '."

"Magic pattern of life?" I repeated her words.

Morayal said in an extremely positive tone: "That's right, this should be a 'life magic pattern' contained in the ghost corpse vine's body."

"Like the life simile on the fish skin hood?" I asked Moraya.

"What is a fish skin hood?" Moraya asked me with a confused face.

She didn't experience the turmoil in the imperial capital, and she didn't know about the fish skin hood.

I said to her: "Eh... I don't seem to have mentioned this matter to you, but I will explain it to you later. In short, I found a life magic pattern on the murloc leather that can increase the power of the spirit. I'll give you a fishskin hood another day and you'll understand."

Moraya readily agreed: "Okay! I think the natives of Yero also have mastered the method of drawing this kind of life magic pattern. This kind of life magic pattern should be comprehended from the 'Ghost Corpse Vine'. Let me see What kind of magic pattern is this?"

As she said that, she began to take out a thick magic-weave manual, and then compared it with the wood-type magic-weave on it, she began to look for a magic-weave circle similar to Koni's back, but in the end she found nothing.

Moraya said to me: "I guess it must be the life magic pattern of wood-type healing. In order to make up for the damage caused by the ancient vine sucking the body, the indigenous people actually found a life magic pattern from the ghost vine. This indigenous tribe In Hierro?"

She stood up and said to me excitedly: "Jijia, I've decided, I'm going to Hierro in a few days!"

(End of this chapter)