The rise of the prehistoric human race

Chapter 159 On the Holy Fruit of Hunyuan!
Jiang Shi's words stirred up a turbulent wave in the heart of Master Tongtian!With the aptitude and ability of the Master Tongtian, he naturally understood the meaning of Jiang Shi's words.

The sages of Sanqing and Daozu Hongjun have similar aptitudes. Even Sanqing, as a direct descendant of the Great God Pangu, may be even better than Daozu Hongjun in inheriting the merits of opening heaven. gap!
Some people may say that as the teacher of the six saints, Daozu Hongjun is naturally stronger than the six saints, which is normal.

But students don't have to be inferior to teachers, and teachers don't have to be better than students. There is a priority in learning the truth, and there is a specialization in art, that's all.Daoist Daoist is the first, Daoist Daoist Hongjun is just one step faster, but now that Sanqing has also achieved the holy position, why is the gap still so big, so big that it is hard to catch up?

There can only be one reason, Hongjun Daozu and Sanqing sages have different sanctification methods, and the achieved Hunyuan saint fruit ranks are different!Otherwise, there is no reason to explain that he is also a holy fruit of Hunyuan, and Daozu Hongjun is afraid that he still has more strength to beat six saints.

Then there is the method of Sanqing sanctification, which is to create a sect of teachings, Taoist people, elucidation, and cutting off the three teachings, so that the merits of the heavens will achieve the holy position.

But Sanqing itself has the merit of opening the sky inherited from the great god Pangu. What merit in the prehistoric world can be greater than the merit of opening the sky?Therefore, it is said that the saints of the Sanqing do not need to create the three schools of Taoism, as long as they can excavate the merits of opening heaven in the primordial spirit, they can achieve the holy position.

Thinking of this, Master Tongtian was very entangled in his heart. On the one hand, he didn't believe that the three brothers of Sanqing were cheated by Daozu Hongjun, but on the other hand, he also knew that Jiang Shi's words were well-founded, and it was hard not to believe it.

The leader of Tongtian Sect didn't have much expression on his face, he frowned, and said dryly: "Maybe Daozu didn't think so much, after all, the road to becoming a saint is chosen by the saints themselves."

But the Master Tongtian didn't believe these words. With Daozu Hongjun's ability, how could he not know which way Sanqing would take better.

Jiang Shi shrugged his shoulders and said, "So let me tell you, the Sanqing saints of Xuanmen may have been cheated by Daozu Hongjun. That Hongmeng Ziqi is definitely not a treasure that can be sanctified if you get it, nor is it a perfect treasure." Things that are essential to the sage may still be a scourge to the Sanqing sages."

After finishing speaking, Jiang Shi sighed and said: "If Daozu Hongjun didn't bestow this Hongmeng purple energy, or if he didn't give it to Sanqing sages, maybe Sanqing sages could embark on another road to holiness. .”

Master Tongtian's old face twitched violently, and said with a wry smile: "Fellow Daoist Jiang Shi, you also said it was only possible. Then fellow Daoist, tell me, what is the use of this Primordial Purple Qi?"

Jiang Shi took a sip of fine wine to moisturize his throat, and said with a smile: "Fellow Daoist Qinglian, as I said earlier, this primordial purple qi is actually a key, a key to advance merit to the Dao of Heaven. Think about it, three Did the Qing sages and the second sages of the West have great ambitions when they created the sect? Especially the second sages of the West made great wishes, which were so many and ruthless that the Dao of Heaven sent down qigong merits to help the five saints become saints.

To be honest, didn't the Heavenly Dao lend these luck merits to the five sages after seeing their great wishes?This majestic purple qi is the key to the heavenly way to borrow merit and luck. "

After a pause, Jiang Shi shook his head, and said, "Among the six sages, only the second sage in the West needs this grand purple qi to advance to the heavens to advance the merit and luck to become a sage. And the Sanqing sage can fully discover the merits of opening the sky. Sanctification, as for the meritorious deeds of Empress Nuwa who created the human race to become sanctified, this merit is a gift from heaven, but not paid in advance, so Empress Nuwa actually does not need the primordial purple energy.

So, regardless of whether the ancestor Hongyun's reincarnation Yun Zhongzi still possessed the primordial purple energy, the merits and luck borrowed by the Sanqing sages and the Western Second Saints have not yet been paid off, so how could he rely on the primordial purple energy? Achieving holy fruit?Fellow Daoist Qinglian, don't worry, it won't happen. "

Jiang Shi waved his hand to appease Tongtian Sect Master.But the Master Tongtian smiled wryly in his heart, is he concerned about whether Yun Zhongzi can become a saint?Now what should the Xuanmen Sanqing do? The road to the Great Dao is endless, and the leader of Tongtian also wants to go further.

A haze flashed in Tongtian's heart. Daozu Hongjun achieved the holy position without founding a sect. It may be said that the path to achieve Hunyuan Daoguo is different from them, so Daozu can go further.

Thinking of this, Master Tongtian moved in his heart, raised his glass and asked, "Fellow Daoist Jiang Shi, do you know the difference between Hongjun Daozu and the six saints' Hunyuan Sacred Fruit?"

The leader of Tongtian also asked in the hope of just in case. To be honest, he is a saint, but he asked a junior about sanctification as if he didn't understand. If other people saw it, they would probably be shocked. This is too ridiculous Bar.

Jiang Shi grinned, and said more cheerfully through his drunkenness: "Friend Qinglian, I happen to know something about what you asked. In today's prehistoric world, there are probably four ways to achieve the holy fruit of Hunyuan. .Rely on the law of the great way to become holy, cut off the three corpses to become holy, merit to become holy, and use the innate treasure to become holy."

Master Tongtian's eyes lit up, he raised his glass and said, "Fellow Daoist Jiang Shi, come and listen!"

Jiang Shi slammed his mouth down, and said: "The sanctification of the law of the Dao is to walk through a road of laws. The so-called three thousand Dao, all can be sanctified, that's what it means. But the whole prehistoric world, only Pan Gu is Relying on the law of strength to achieve the Holy Fruit of Primordial Origin, the rest of the people have difficulty even entering the threshold of the law of the great way."

Law sanctified?

With a thought in his mind, Master Tongtian asked, "In the prehistoric world, are there still people who walk this path?"

Jiang Shi squeezed his wine glass and smiled: "There really is such a person. The ancestor Styx of the Nether Blood Sea, he should take the way of the law of killing. If one day he can slaughter all the creatures in the prehistoric, I'm afraid he can kill this Take the road of the law to the extreme and achieve the holy position."

Slaughter all the prehistoric creatures?Master Tongtian rubbed his chin, shouldn't he behead Styx someday, so as not to leave any harm?
Nether Blood Sea, Styx Palace.Patriarch Minghe's sudden back shivered, and great terror descended. He hugged the two killing swords beside him to be on guard, but found nothing abnormal.

Then Jiang Shi went on to say: "As for Patriarch Hongjun, he should take the road of beheading the three corpses to become a saint. With massive merits and virtues, beheading the three corpses of good, evil, and self, and achieving the holy position. But how to do it? , but I don’t know. Senior Qinglian, can Master Tongtian know anything about it?”

Master Tongtian smiled bitterly in his heart. He knew the method of beheading three corpses, but it was not the method of sanctification.

The leader of Tongtian religion stroked his long beard and said: "The poor Taoist has indeed heard a few words from the sage Tongtian. This method of beheading three corpses can be practiced after becoming a saint, but it has nothing to do with Dao Dao. The supernatural power of clearing one qi and transforming three cleans. It seems that the saints taught in the West have practice."

Master Tongtian and Jiang Shi looked at each other and felt that the problem was here.

What Jiang Shi said about Hongjun Daozu was to cut off the three corpses to become a saint, but the method of beheading the three corpses that the saints knew has become a supernatural power, so what is the mystery hidden in it?
Master Tongtian frowned, but he didn't have any thoughts!

(End of this chapter)