The rise of the prehistoric human race

Chapter 480 The Journey to the West has changed, and the Buddhist sect has given it a second hand!
Buddha, is it really compassionate?
Jiang Shi did not answer Tang Sanzang's question directly, but instead asked Tang Sanzang the question.

Jiang Shi didn't speak, Sun Houzi was a little confused, Tang Sanzang was quiet for a while, then put his hands together, and said in a deep voice: "The poor monk thought about the whole story carefully, and I feel that the tight hoop is not aimed at the poor monk. come.

In the past, when the ancient Buddha gave this spirit treasure to the poor monk, it was said to be a spiritual treasure for Wukong's body, but by chance, it was worn on the poor monk's head.

In other words, this tight headband is actually aimed at Wukong, and Buddhism hopes that Wukong will suffer from this headband!
But Buddhism does not emphasize compassion, and as disciples of Buddhism, why did the ancient Buddha deceive the poor monk in the past, and use this inhuman method to punish Wukong with the help of the poor monk?
If it is said that Wukong broke the Buddhist precepts, he would naturally be punished or borne by his master, the poor monk.But the ancient Buddha in the past not only had evil thoughts in his heart, but also deceived Buddhist disciples, so why didn't the Tathagata Buddha punish him?

If hearing the 'Amitabha suit', you will suffer boundless pain, how painful is it for Wukong on the westward journey?He was just a disciple who supported the poor monk to learn scriptures. The poor monk only saved him from the bottom of the mountain, but made him suffer. Where is the mercy of this Buddha?
Even the Buddha couldn't take this tight band off, but he gave it to his disciples. Where is the Buddha's compassion?
The poor monk can't see the compassion of Buddhism, and the poor monk can't see the mercy of my Buddha. The Buddhist teachings that the poor monk has learned can't solve the confusion for the poor monk, so I asked Senior Jiang Shi for a question or two. "

Jiang Shi rubbed his chin, nodded, his heart was full of joy.

This Western Buddhist sect plans to travel to the west, and wants to spread Buddhism to the east, and the Buddhist sect will prosper, but they did not expect that Jin Chanzi is not a puppet of the Buddhist sect, he is also a person of flesh and blood.

Duobao Rulai's operation directly disrupted Tang Sanzang's three views, and for a while he couldn't accept the Buddha he worshiped day and night, so he would behave like this.

It is impossible for the Buddha to persuade the world to be kind, but the Buddha himself has no mercy and does evil, right?

Jiang Shi asked with a smile: "Sanzang, why do you still travel westward to seek the scriptures?"

Tang Sanzang hesitated slightly, and said firmly: "The poor monk wants to see if this scripture can solve the confusion in his heart, and whether this scripture can save the world. If it is possible, the poor monk still wants to study in Leiyin Temple, In the face of the Buddha, ask the doubts in my heart clearly!"

Niu Pi, the scripture learner was about to go to Leiyin Temple to slap Duobao Tathagata in the face, Jiang Shi almost agreed with both hands and feet.

But after Jin Chanzi has read the scriptures, his mission is almost completed, and it is estimated that Duobao Tathagata will not give him any good looks at that time.

As for the Purdue of the world, the compassionate Western Buddhism only wants to earn the merits and luck of the Westward Journey, and other things are not within the scope of consideration.

Jiang Shi thought for a while and said, "Sanzang, there are good and evil in the hearts of all living beings in this world, just like in Western Buddhism, you have compassion in your heart, but it does not mean that the Buddha also has compassion in his heart, this is one of them.

Second, I would like to ask you a question, why can the scriptures help the world?If the scriptures can really save the world, why should Western Buddhism be hidden in Leiyin Temple instead of being passed on to the world early?
Thirdly, do sentient beings really need the Buddhadharma to save them? "

Tang Sanzang's expression changed slightly, obviously being asked by Jiang Shi's words.

Isn't the purpose of my journey to the west to learn Buddhist scriptures is to spread the Buddhadharma and save sentient beings?

But in the mouth of senior Jiang Shi, it seems that these actions of his have no meaning.

Is it a wrong choice to travel to the West to learn Buddhist scriptures?

As if seeing the doubt in Tang Sanzang's eyes, Jiang Shi laughed, and said, "Sanzang, don't think too much, there are many things you can't figure out. Just continue on your westward journey, look and think more along the way, this What is the Buddha, what is the scripture, and what are the sentient beings. If you think about it clearly, you will naturally get the scripture, but the scripture does not necessarily have to be the scripture of Western Buddhism. This seat is optimistic about you."

Just as he was talking, Jiang Shi looked at the pensive Tang Sanzang meaningfully, got up and left, and went to the East China Sea: "Wukong, you should think about it, if something goes wrong, I can bring you, the master, to Biyou Palace for fun." play."

The implication is that he wants his monkey to fool Tang Baicai into teaching, but it's hard to say it clearly, and he doesn't know if the monkey can understand it.

Tang Sanzang didn't understand the meaning of these words, and thought that Jiang Shi was giving himself time to be a guest, so he clasped his hands together and bowed in the direction Jiang Shi left.

The ignorant monkey grandson naturally didn't understand the task assigned by his teacher, touched the monkey's head, and grinned: "Master, don't worry, my old grandson will accompany you through this journey, even if you go to the Leiyin Temple to question the old man , I will accompany you too!"

Tang Sanzang felt warm in his heart, and said with a smile: "Amitabha, Wukong, let's continue on our way."

In this way, one person, one monkey and one horse, they continued to embark on the journey to the west, heading for Leiyin Temple.

Sumeru Mountain, Leiyin Temple.

Duobao Rulai sat on the golden pool of merit and virtue, his face was quite ugly, he glanced coldly at the ancient Buddha who was afraid of Liusun, and then said: "This journey to the west is related to the rise and fall of Buddhism, but I didn't expect it to appear so soon after it started. There are so many changes, there must be something wrong!"

Afraid of leaving grandson with a bitter face, Duobao Tathagata almost said that something was wrong with him.

But he really had nothing to explain. The scripture learner had died several times, all of which were related to him, and he couldn't get rid of it.

Nanshou, shiitake mushrooms.

Wu Yunxian ancient Buddha asked: "Tathagata, how should we deal with these changes?"

Duobao Tathagata knocked on the golden pool of merit, and said in a deep voice: "It is estimated that this Buddhist learner will die very hard now, but the 81 difficulties on the journey to the West must be completed, otherwise the merits and luck gathered by Buddhism will not be complete. Now My Buddhist sect must be careful to pay attention to the catastrophe of Journey to the West, and we must not let them change again!"

The great prosperity of Buddhism is good for the whole Western Buddhism, but Duobao Tathagata wants to eat the biggest piece of cake, but he can't express his thoughts.

"The next catastrophe for the Buddhist scriptures will be in the Yingshou Stream of the Snake Pan Mountain. Immediately send disciples to check it, and there will be no more problems." Duobao Tathagata said with a serious face: "If there is anything wrong, those Jialan, King Kong, don't come back. Forget it, you are afraid of leaving grandchildren, you go and check it yourself to confirm the situation of the little white dragon!"

After thinking about it, Duobao Tathagata decided to be more careful and give Ji Liusun another chance to prove himself.

"Accept the Buddha's decree!"

Fearing Liusun made up his mind, he must do this well, and nothing will happen again, otherwise, this Western Buddhism may not be able to stay in it!

Seeing Fear Liusun turning into a ray of Buddha light and heading towards Yingshoujian, Duobao Tathagata also heaved a sigh of relief.

This little white dragon is also a dark hand played by himself, and it is also an important part of Journey to the West.

Now this heart ape has a look that is not quite right, this Yima must not make any trouble again!

(End of this chapter)