The rise of the prehistoric human race

Chapter 484 He told me to turn around and be right

"Sanzang, what do you mean?"

Duobao Rulai's tone was much better than that of the ancient Buddha who was afraid of Liusun. Not only was his face more compassionate, but his attitude was also very kind, which was obviously biased towards Buddhist scriptures.

Fearful Sun Fo on the side tightened his heart, and was about to speak, but was blocked by Duobao Rulai's cold eyes, his heart sank, and he secretly cried out.

I am afraid that my grandson will be wronged!
But Duobao Tathagata didn't care what Fear Liusun thought in his heart, he already wanted to bring this guy to death.

Let you take care of the little white dragon, don't let the disaster of the Buddhist scriptures make waves, good guy, the little white dragon died in the end.

This is not over yet, and now even the Buddhist scriptures are almost lost to Western Buddhism, how can Duobao Tathagata bear it!

Originally, Duobao Rulai had already figured out how to deal with the situation where the little white dragon was killed, but he still wanted to come out and put an end to it, so as not to cause further disturbances later.It was halfway through, but suddenly felt that the luck of the Western Buddhism suddenly began to decline, and rushed over in a hurry like smoke coming out of the buttocks.

As soon as I arrived at the scene, I saw that the Buddhist monk was going to lead the monkey to the east, and I almost ran away on the spot.

The head of the grandson who didn't hammer the fear is already regarded as Duobao Tathagata with profound Dharma and mastering the Buddha's heart.

Facing the Tathagata Buddha, Tang Sanzang's attitude was much better. After all, as a Buddhist disciple, he should respect the Tathagata Buddha.

Hearing Duobao Tathagata's question, Tang Sanzang didn't give any other reasons, put his hands together, and replied in a deep voice: "Disciple Sanzang, I have seen Tathagata! Just now, I have learned a lot from discussing Buddhist rituals with the ancient Buddha. The words of the Buddha are like pearls, and every sentence is a proverb, especially the sentence "Dharma is boundless, turn your head and be right", so that the disciples are enlightened, understand the supreme Dharma, and prepare to go back to the Eastern Tang Dynasty, so that they can learn about it."

After a short pause, Tang Sanzang said with a smile: "Isn't this my Buddha's warning to his disciples?"

The Buddhadharma is boundless, so is it right to turn back?
This is the right thing to do when you turn back. In Tang Sanzang's explanation, isn't it just to let him go back?

Holy crap, what he said seems to make sense, no matter whether others believe it or not, Tang Sanzang said he believed it anyway.

Fearing Liusun Gufo on the side is in a mess, hey, did you just discuss Buddhism with me?Isn't it a one-sided argument?
I said this sentence just now, but did he mean that?

I'm not, I'm not, don't talk nonsense!
Fearing that Liusun Gufo's expression would change drastically, he stammered and said, "Tathagata, I didn't mean that, this and that"

Tang Sanzang made up his sword with a smile: "Monks don't tell lies, didn't you, the ancient Buddha, say that?"

Duobao Tathagata was expressionless, scanning the surrounding space slightly, those Buddhist guardians Jialan and Dharma guardian King Kong nodded silently, and unanimously decided to put this pot on the head of Fearful Sun Buddha.

There's no way, things are so big now, if you don't throw the blame out, you're afraid that the scapegoat will end up on yourself and others.

Fearing that Liusun Buddha would be furious, he almost pointed at the Buddhist disciples around him and yelled: You are slandering me, I want to sue you for slandering me!

Sometimes, Duobao Tathagata can't help but think that it's not unreasonable to be afraid that Liusun's poor performance in educating and teaching was not unreasonable.

But now Duobao Tathagata has some doubts. Could it be that Chanjiao deliberately sent the grandson to Western Buddhism to make trouble?

Infernal Affairs of Infernal Affairs?
Or, as long as the remaining grandchildren operate normally, they will be able to handle things perfectly?

But Duobao Tathagata didn't get angry and ran away. Even if there was something to do, he had to go back to Leiyin Temple and close the door. He just took a deep breath and said calmly: "Dharma is boundless, turning back is the shore! Tripitaka, you can turn back after you have enlightened to Buddhism." , but the sentient beings in the world don’t have the Dharma, how can they turn back? Every time you take a step back, the sentient beings in the world will sink even more, do you know that?”

Hearing this, Tang Sanzang's face changed slightly, he remained silent, put his palms together, and sighed after a long time: "My Buddha is merciful, and I have been convicted of my crime. With one's willfulness, I have neglected all living beings in the world. My disciple reflected on it at that time, Wipe the Buddha's heart."

That's right, the Buddhist scriptures are taken by the Buddhist scriptures, so there is no need to be opposite to the Buddhist scriptures.

Duobao Tathagata nodded in satisfaction, and said with a smile: "Sanzang, don't be so willful in the future. What you have taken is not only the scriptures, but also the supreme Dharma that can save all living beings. Remember it."

But at this time Tang Sanzang asked silently in his heart: Is this Buddhism really able to save sentient beings?Do sentient beings really need Buddha Dharma?

At least for now, Tang Sanzang didn't mention the matter of going back. As a mortal, Tang Sanzang was willing to travel west to learn Buddhist scriptures, and he still had compassion in his heart.

On the other hand, he wanted to take a look on the westward journey to see how all living beings in this world are.

But immediately, Duobao Rulai said: "Sanzang, this little white dragon is supposed to be your mount on the westward journey to help you obtain the scriptures, but now he is in misfortune, but it is his fate. No wonder others, don't you Blame yourself."

Now it's all right, even Tang Sanzang's crime of killing has been lightly exposed.

Duobao Rulai then changed his words, and said with a smile: "But Sanzang, don't worry. My Buddhist disciples have already gone to the Dragon Clan. Please ask them to send another dragon son to help you on your westward journey. It won't make you walk to learn scriptures, and you will shiver in the past." .”

Tang Sanzang was about to refuse, but he suddenly found that his mortal white horse had swallowed its last breath and passed away.

Although this mortal white horse is handsome, it is still a mortal thing. When the little white dragon charged and frightened him, and when the dragon's aura was aroused, his liver and gallbladder were torn apart immediately, and he was horrified to death.

There was a trace of sadness in Tang Sanzang's eyes, and he said in a low voice: "Thanks to the Buddha, but the poor monk doesn't want any more mounts, and is willing to go to the west step by step."

Duobao Tathagata shook his head and said with a smile, "No, no, Sanzang, you can rest assured."

Many Treasures Tathagata doesn't care whether the people who learn the scriptures go to the west, but the luck of the dragons in the four seas is indispensable. The eight dragons of Western Buddhism are also a part of the rise of Buddhism. Xiaobailong, the "Eight Dragons of Guangli" The position can be filled.

But the Italian horse who was not cut by himself ate this cake, but Duobao Rulai couldn't help but feel heartbroken.

When I go back to Leiyin Temple, I will give this fearful grandson a good beating, otherwise I won't be able to swallow this breath!
East China Sea, Dragon Palace.

At this time, the Dragon King of the West Sea cried out in front of his brothers, so that the Dragon King of the Four Seas became angry with the Western Buddhism.

Ao Guang also exhaled a foul breath and sighed.Unexpectedly, the little white dragon died at the hands of Western Buddhist scriptures, it must be considered karma.

But at this moment, a cold voice suddenly came from the sky above the East China Sea: "Ao Guang, Dragon King of the East China Sea, come out to see me!"

The dragon kings of the four seas were all startled, but they didn't panic. They all jumped out of the sea, wanting to see who came to the Dragon Palace to act presumptuously.

As soon as he came out of the sea, the faces of the Dragon Kings of the Four Seas all turned pale. The person sitting in the midair was not someone else, but a half-acquaintance. Now the ancient Buddha of the future of Western Buddhism, the ancient Buddha of Wuyun!

Ao Guang stroked the dragon's beard, raised his hand and bowed, and asked, "I've seen the ancient Buddha, but I don't know what you are doing here at the Little King's Dragon Palace?"

Wu Yunxian glanced at the Dragon King of the Four Seas, and said calmly: "I am a Western Buddhist Buddhist scripture learner, and I still lack a mount. Ao Guang, call out your third prince, Ao Bing."

The tone is flat, but full of granted.

But when it fell into Ao Guang's ears, it was different, and he was furious immediately: "Wuyun Ancient Buddha, what do you mean!"

(End of this chapter)